One of the most difficult tasks in prehistoric archaeology lies in the investigation of buildings serving a possibly ritual function in areas with no known written sources and only few pictorial representations. The Late Bronze Age in the North Pontic steppe was an era of great change: It was the time when sedantism expanded rapidly, with about 60 % of residential structures being built at least partly of stone. Although a cult function for some of these structures has been proposed in the past, this topic has never been explored in depth. One of the best known Late Bronze Age sites in the North Pontic region is Voronovka 2. It lies to the east of Odessa, on the banks of the Adžžalskoj Liman bay. The site has revealed stone structures, most of which have not undergone detailed examination; these include several ''zol-niki'' and a completely excavated stone complex comprising multiple rooms. This complex has three main parts, and the central block is the focus of this article. A few special features of its architectonic design, such as orientation, symmetry (which follows a distorted pattern), the presence of narrow and curved corridors, numerous cells and niches as well as special finds, like stelae, decorated slabs, astragali or stone vessels, suggest a ritual function of this part of the complex. The interpretation presented here follows Colin Renfrews's ''archaeology of cult.'' Very little can be said about the type of rituals that were performed in Voronovka: the distorted symmetry and possibly also the distribution of the finds might indicate that the entire complex reflects a concept of duality. No other known building of the North Pontic steppe has such a sophisticated structural plan as Voronovka 2. However, some elements, such as the symmetrical arrangement of the rooms, may be found in a few other Late Bronze sites (Zmeevka 1, Chortica-Gannovka, Dikij Sad). In addition, some zol'niki might have had an ''altar-like'' function. In particular, the zol'nik in Voronovka 2 which is covered with stone paving is strongly suggestive of a ritual site. The development of ''cult buildings'' in the Late Bronze Age of the North Pontic region apparently runs parallel with the social, mental and possibly also ideological changes that accompanied the rise of sedentism. [ABSTRACT FROM AUTHOR]