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P.Oxy. XX 2258 is one of the most renowned papyri of Callimachus. This article demonstrates that one of the scraps published among the Unidentified Fragments, which contains marginal annotations, actually originates from a Demosthenes codex. [ABSTRACT FROM AUTHOR]

In Propertius’ Elegy 1.18, the speaker arrives at an empty, desolate grove so that he may complain loud about being an abandoned lover in solitude. The work is positioned in the mainstream of the Augustan love elegy, but apart from elegiac concepts, it contains numerous topoi and intertextual references to the tradition of bucolic poetry. This article discusses the functioning of the motif of loneliness, which in 1.18 combines various elements that make up the image of the depicted world and enables the selection and modification of interpretative clues.

In this paper I try to demonstrate that Callimachusʼ commemorative poem in honour of the deceased queen Arsinoe II capitalizes heavily on the notorious Hellenistic penchant for verbal puns. In addition, it will be argued that etymologic and anagrammatic devices are not only contrived for their own sake, but are part and parcel of the poemʼs meaning contributing to its poetic and ideological agenda. [ABSTRACT FROM AUTHOR]

This paper examines the Nemean episode of Statius’ Thebaid (4.646-7.104). It is argued, against recent interpretations, that the episodeis not simply a Callimachean digression from martial themes : the hostilities between Argives and Nemeans recall the bella plus quam ciuilia between Caesar and Pompey ; the incursion of the Argives violently destroys Nemea’s pastoral landscape ; and Nemea becomes the site of quintessentially epic events. The snake that kills Opheltes looks back to Vergil’s Calabrian water-snake in Georgics 3 (and the Culex) : Vergil’s didactic persona had warned not to fall asleep when dangerous snakes are around. The death of the child can also be read as a pessimistic inversion of Vergil’s fourth Eclogue. On a poetic level, we witness the epic dissolution of Nemea’s pastoral world. On a political level, the Nemean episode seems to suggest the impossibility of an Augustan Golden Age in the Flavian poem’s disturbing universe of nefas. Nemea is Statius’ paradise lost.

This paper presents the development of an application for data maintenance in the Digital Archive of the Pina Bausch Foundation. First, the requirements of the Linked Data archive are outlined. The Linked Data Management System Callimachus is introduced, whereupon aspects of the approach of the application development are described. In the last part Callimachus is evaluated and discussed as a tool for information scientists. [ABSTRACT FROM AUTHOR]

The subject of this paper is the rapport of two epistolary poems of Catullus (poems 50 and 65) to the rendition of earlier poets that follow them (poems 51 and 66) as read through the prism of a Callimachean epigram (34 G.-P. = 2 Pf.). The paper seeks to further not only our understanding of Catullus’s use of Sappho and Callimachus as both artistic models and actual poetic figures of his own work, but to demonstrate how widely the intertextual resonance of one poem, here a sepulchral epigram for a dead poet, can be spread throughout the composition of a later author.

Lucretius’ De rerum natura is one of the relatively few corpora of Greek and Roman literature that is structured in six books. It is distinguished as well by features that encourage readers to understand it both as a sequence of two groups of three books (1+2+3, 4+5+6) and also as three successive pairs of books (1+2, 3+4, 5+6). This paper argues that the former organizations scheme derives from the structure of Ennius’ Annales and the latter from Callimachus’ book of Hynms. It further argues that this Lucretius’ union of these two six-element schemes influenced the structure employed by Ovid in the Fasti. An appendix endorses Zetzel’s idea that the six-book structure of Cicero’s De re publica marks that work as well as a response to Lucretius’ poem.

In this contribution a papyrus fragment of the Leipzig Papyrus- und Ostrakasammlung is published for the first time. It contains scholia to Callimachus' Iambus XII. The importance of this fragment lies in the new textual elements that contribute to the reconstruction of verses 2 and 3. The textual explanations offer some clues to the content of the lost section of Iambus XII. [ABSTRACT FROM AUTHOR]