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First the transmission of information in direct and representative democracies is investigated. Because there is more supply and demand of information, citizens are better informed in direct democracies than in purely representative systems. Then, a survey is given about empirical studies of the economic consequences of direct democracy which show that these consequences are mostly positive. Finally we discuss some of the arguments which are often raised in Germany against the introduction of direct democratic rights on the federal level, especially the reference to `bad experiences' in the Weimar republic. It is shown that these arguments are not valid.

Contemporary European societies are shaped by ongoing disputes about how to draw boundaries of membership and about the proper means of democratic inclusion. Who – which groups and individuals – should have a voice in the political system and access to resources? How can these actors achieve an equal standing in democratic societies? Sieglinde Rosenberger has contributed important points to these questions and continues to do so: With an emphasis on the Austrian political system in the context of European Integration, she combined research on gender, migration, religion and political participation into a common framework of “Politics of Inclusion and Exclusion”. On the occasion of her 60th birthday, this special issue aims to review the Politics of Inclusion and Exclusion, providing both normative and empirical perspectives., Österreichische Zeitschrift für Politikwissenschaft, Bd. 46 Nr. 1 (2017): Challenges of democratic inclusion: Investigating the politics of difference

Since 1992, clandestine radical environmentalist cells, calling themselves the Earth Liberation Front (ELF), have carried out arson attacks in an effort to punish corporations for environmentally deleterious practices. I examine the radical environmental movement and find that its recent rise to prominence and notoriety is part and parcel of the larger development of the more general anti-globalization/anti-capitalist movement. Specifically, I examine how, despite its libertarian conservative origins, the ideology of Earth First! changed after an influx of new members with anti-state, anarchist sympathies. Finally, I assess the applicability of three major criticisms of “globalization from below” to the case of the ELF, namely: a) that its preoccupation with the transnational sphere and abandonment of electoral politics is misguided, b) that direct actions such as property destruction are counterproductive to the wider aims of the movement, and, c) that its strategies of contention are too episodic, and do very little to encourage practical, inclusive, local, and sustained action in the service of global justice

"Dieser Artikel wendet eine leicht modifizierte Version der Copenhagen School an, um aufzuzeigen, wie die Vereinigung südostasiatischer Nationen (ASEAN) seit 2001 auf die vielfältigen politischen Hindernisse für eine engere regionale Anti-Terrorismus-Zusammenarbeit reagiert hat. ASEAN hat, erstens, eine Sekuritisierung des Terrorismus als transnationales Verbrechen und, zweitens, eine Depolitisierung und 'ASEANisierung' (die Kontextualisierung einer sicherheitspolitischen Bedrohung unter den Werten des ASEAN Way) ihrer Anti-Terrorismus-Politik vorgenommen. Sowohl Depolitisierung und 'ASEANisierung' sind bewusste politische Handlungen, die es den PolitikerInnen ermöglichen, die interne wie externe Zusammenarbeit auf eine unpolitische, technische Basis zu gründen. Im Widerspruch zu einer These der Copenhagen School wird hier argumentiert, dass ein solcher Ansatz in Südostasien, wo Souveränität und Nicht-Einmischung immer noch zentrale Prinzipien sind, realpolitisch bessere Chancen eröffnen kann, um ein sicherheitspolitisches Problem zu bewältigen als eine 'klassische' Sekuritisierung. Zusätzlich zeigt der Artikel, dass ASEANs Anti-Terrorismus-Ansatz das fragmentierte Verständnis der Organisation in Bezug auf menschliche Sicherheit widerspiegelt. Dieses basiert stärker auf nationaler und Regime- als auch auf individueller Sicherheit. Da Anti-Terrorismus-Politik in der Region jedoch keine Priorität genießt, ist diese Politik bloß eine schwache Triebfeder für die Implementierung von ASEANs Verständnis von menschlicher Sicherheit." (Autorenreferat), "This article applies a modified version of the theoretical approach of the Copenhagen School to demonstrate that the Association of Southeast Asian Nations (ASEAN) has since 2001 reacted in a twofold way to the complex political obstacles to closer counter-terrorism co-operation: First, it has responded with securitizing terrorism as a transnational crime and, second, with a depoliticization and 'ASEANisation' of its counter-terrorism policies. Depoliticization and 'ASEANisation', i.e. the framing of a security threat under the ASEAN Way values, are both deliberate political actions. They enable politicians to base co-operation among the ASEAN members and with outside powers on a non-political, technical basis. Contradicting an assumption of the Copenhagen School, this study argues that in South-East Asia where sovereignty and non-interference are still core principles this approach can offer better political opportunities to resolve a security threat than a 'classic' securitization. Furthermore, this article demonstrates that ASEAN's anti-terrorism policies reflect its fragmented version of human security, which is based on national and regime rather than individual security. As counter-terrorism does not enjoy political priority in the region, these policies can only be a weak trigger for the implementation of ASEAN's notion of human security " (author's abstract)

The paper is an outline of the author’s research project to be undertaken in 2006. It is focused on the process of transition from authoritarian to democratic order in Serbia after 2000. Starting from the findings of previous studies of transition, in Serbia and in other post socialist countries, the research will adopt a socio-anthropological approach and deal with the following topics: the model of transition being applied in Serbia preconditions for democratic transformation; a balance sheet of positive achievements accomplished and, on the other hand, "lost chances"; socio economic, political and cultural obstacles to articulating a coherent strategy of democratic development; psychological and anthropological aspects of current processes; alternative paths of democratic development feasible within given conditions. A central question the research will aim at resolving is why the current situation in Serbia is often described as suffering from a "democratic deficit".

In the last decade and a half the process of desecularization has been undoubtedly verified in Serbia. Not only that the changes have been verified in the religious complex in general, but in traditional religious groups in particular as well. The revival of religiousness and people?s attachment to religion and church have been clearly proved in all aspects of religious life: in the areas of religious identification, doctrinaire religious beliefs and ritual religious practices. It should also be noted that in times of extremely turbulent political and social changes in the Balkans, all traditional religious complexes, orthodox, catholic and Muslim, began forming close ties with political and state, public and binding domains, which was absolutely unthinkable of a decade and a half ago. Which leads us to the crucial question: can religion make a contribution to the process of integration coming form the surrounding countries as the imperative of foreign powers on one hand, and as the striving of the majority of population in all the post socialist countries in the Balkans on the other hand, or will it only cause damage and interfere with the process of integration of those societies into the European commonwealth of nations? This article discusses different opinions that view the traditional complexes of religion, language and nation as disruptive factors of modernization of the Balkan countries, as well as completely opposite opinions based on the experiences of traditional Islamic societies in which religion is not a factor that hinders their rapid modernization.

Considering this issue to be particularly significant as a research challenge for the sociologies of religion in the so-called post-socialist countries, the subject of this research has been to determine the character, status and direction of religious changes in predominantly orthodox territories of Yugoslavia (Serbia and Montenegro) and Russia that became evident in the last decade of the twentieth century marked by turbulent socio-political changes in those countries. With the subject of the research being defined in that way, the main goal of the research has been to identify and examine basic tendencies in religious changes. Relying on the huge empirical material on the changes in question, an attempt has been made to precisely detect the scope of these changes in the various areas of religious, spiritual and social lives of people in the period of the so-called post-socialist transformation (transition). Therefore, the goal of the research has not been just to determine the scope and direction of changes of religiousness with people, but also to try to set the above mentioned religious changes into the proper social context, which is the starting point in their theoretical explanation.

Roma are a highly dispersed ethnic communicate. After international protectorate was established in Kosovo. Roma have become the most numerous ethnic minority in Yugoslavia. When discrimination against and integration of Roma people are concerned, it has to be kept in mind that thus far Roma have been exposed most often to negative discrimination, while integration for them has often meant de facto assimilation. As positive discrimination of minority groups in a society is also a viable option, the approach to the 'Roma issue' basically implies a strategic shift in the conduct of all state institutions and other social factors - from negative to positive discrimination, and from assimilation towards genuine integration of Roma. The basic approach suggested by this author is the one that enables Roma to be equal citizens of this country. The circles of poverty hi which Roma population finds itself are increasingly deeper. However, the realm of poverty is spreading across the entire space of Yugoslavia. Pauperization prevails. The devastation of living conditions for all citizens of Yugoslavia, i.e. of Serbia and Montenegro, except for the narrow circle of war profiteers and people involved with power centers, has been underway for over a decade. Middle classes have disappeared from the social scene, while many families have dropped to the sub-proletarian zone of poverty.

European policies imposed in the euro crisis have disabled democratic policy choices at the national level, while the present European euro-rescuing regime lacks democratic legitimacy. But policy choices might now become politicised in the Europe-wide competition of partisan candidates for the Presidency of the European Commission. In that case, voters might indeed be mobilised for or against radically opposed policy options — the continuation of the present austerity regime and the move to a transfer union. The risk is, however, that the escalation of transnational conflict might further divide rather than democratise Europe.

The US strategy of external democratization has failed. Iraq is threatened by state failure, militarization and confrontation shape US-Arab relations. These and other global “Iraq Effects” should not cover the equally important but less recognized developments on the regional and local level of Middle Eastern politics. Thus, Iraq effects have primarily affected political processes beyond the “classical” nation-state level. The Iraq war has decisively contributed to the development of a new regional order of escalating intra-and inter-state violence, the rise of Iran as a regional power as well as a general polarization. Secondly, the Iraq war has affected the emergence and consolidation of new forms of cross-border, trans-local mobility of radical Islamist groups, Kurdish activists, but also of business people. Thirdly, the war has caused a massive refugee crisis in the Middle East which transforms local structures in Iraq’s neighboring states of Jordan and Syria. These complex dynamics constitute the “radiance” of the Iraq war for Middle Eastern politics after 2003.

This note briefly describes the current degree of integration of Switzerland in the EU and argues that the reasons for it not becoming a full member any time soon may be at the heart of the current stagnation of the EU constitutional process. However, Swiss membership may come about under conditions that would promote the European idea in an alternative way, emphasising the role of democratic participation of its citizens and more federalism.