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Personal papers such as diaries or memoirs are established sources for historical, cultural and literary research. Special archival collections have been built up over the past decades. Depending on the focus of the content, these collections are composed very differently. With an intersectional approach, some of these differences are presented in this article: Are women and men documented differently in collections of personal papers from artists, scientists or politicians? How is the gender comparison in collections with an everyday history approach? Are women and men possibly represented here with different auto/biographical formats? And what about members of different social classes? Are there also diaries of workers or servants in the archives? The systematic comparison exposes structural inequalities in archival collections and thus shows the direct effects of documentation policies that have a lasting influence on which sources are ultimately available to research – and which are not. [ABSTRACT FROM AUTHOR]

This paper examines how and to what effect recent trends regarding the use of violent imagery in exhibitions on Nazi mass atrocities transpire online. Analysing 87 web exhibitions by the three internationally most influential museums on the Shoah, it becomes evident that these museums avoid displaying graphic images of violence. However, an analysis of imagery that exhibitions produce linguistically unearths apparent dissonances. On the one hand, the aim of restoring the dignity of victims and giving them a voice marks a central feature of all examples. On the other hand, online exhibitions on the Shoah largely rely on stereotypes in gendered perceptions and narratives of extreme violence. The paper traces the impact of tropes that invoke gendered concepts of power and agency and argues that they limit curators' ability to explain and analyse the pretext and events of the Shoah. [ABSTRACT FROM AUTHOR]

This article is dedicated to the particle subclass of modal particles and their supposed function of indicating the social proximity between speakers. This assumption stems mostly from the reference to shared knowledge of modal particles. This marking of the relations between the speakers occurs on the one hand through a high frequency of modal particles in conversational situations characterised by proximity, and on the other hand through the occurrence of certain modal particles. This paper deals with an empirical test of these assumptions. For this purpose, a corpus of twenty-two conversations in two different settings was used, one setting characterised by a close relationship and the other by unfamiliarity and social distance between the speakers. Within these conversations the frequencies of modal particles were collected and analysed in terms of their quantity and distribution. The results of the case study show that it is not all modal particles for which a function as relational markers can be assumed. Only the two particles ja and eh occur more frequently in the conversations characterised by social proximity. In addition to this, other factors like age and gender are highlighted that may influence the distribution of modal particles in this case study. [ABSTRACT FROM AUTHOR]

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The Croatian magazine Start, “a misbehaved child of the sexual revolution of the sixties”2 was created in 1969. Its visual identity has been marked by nude women throughout its existence. The magazine’s editorial board sometimes presented it as ideological opposition to socialist puritanism, especially exemplified in so-called ‘our girl’ ideology and, therefore, as contributed to women’s emancipation. In order to explore how (some) Yugoslav men reacted to and repackaged the socialist gender agendas, this paper will examine the magazine’s contents through a gendered lens. It will particularly focus on their approach to the imagery of the People’s Liberation Struggle. It will examine a number of articles dealing with the Yugoslav theatre of the Second World War and women’s participation in it. By taking into account textual contributions as well as their visual representations, this paper will study how Western influences participated in the portrayal of the women’s emancipation project, as well as the Yugoslav gender order, during the 1970s. It will highlight how it validated the journalists’ adherence to tradition-bound gender hierarchies, which they mapped onto their supposedly liberal discourse of sexual liberation.

Abstract The paper contributes to methodological innovations in the field of organisational education research and further education. The paper shows the potential of discourse-analytical website analysis for the imaginary positionings of Higher Education Institutions. It offers a discourse analytical research methodology and discusses University websites as surfaces of emergence of specific discourses. Discourse-analytical website analysis is especially significant as universities’ visually rich web-based communication is becoming increasingly critical. Our journal article reflects on websites as institutional imaginary positionings: First, we start by theorising organisations as orders of the gaze. Second, from a discourse-analytical power/knowledge based organisational education perspective, we make fruitful Foucault’s Archaeology of Knowledge for a multimodal website analysis. Third, we map the field and state the art of methods and methodologies of website analysis, including examples from a current research project on how transversal themes are represented on university websites. Our article contributes to methodological innovation through discourse-analytical website analysis in the field of organisational education and further education.

A Dirty Business. This paper explores the relationship between dirt, gender, and hierarchies in labour contexts based on the example of early modern maids. Using the instruments of historical discourse analysis, it probes how the understanding of dirt in the late Middle Ages around 1500 differs from that of around 1700. Besides gender and labour, one reference point of the search for traces in normative sources is the body as an intersection of diverse categories and an incorporator of dirt. Two opposing movements accompany the shift of dirt from an external stain to an internal essence. While normative theological or lordly sources pushed maids from the interior of households to the exterior of cities, dirt slowly inscribed itself into the maids’ bodies and helped establish a hierarchical labour regime that viewed female labour as inferior because it was performed by women. [ABSTRACT FROM AUTHOR]

The purpose of this paper is the presentation of a regal gesture and the answer given in response from the side of the estates. Maria Theresia formally invited the Hungarian aristocrats and noblemen to her coronation as rex foemina in Prague in 1743, and this invitation was accepted by many representatives of the estates. This gesture is not unknown to Czech and Hungarian historians, but its symbolical meaning has not been fully appreciated. It is not discussed in Hungarian syntheses of the period and the international research ignores this topic. But the regal invitation to the coronation and its acceptance by the estates are acts that are important in a different way than the crowning ceremony and the events of the festivities. The reciprocal symbolical gestures can be interpreted as parts of the political communication between Maria Theresia and the Estates of the Kingdom of Hungary. The paper explores, first of all, the military, political and ceremonial circumstances of the coronation itself, and shows in which way the ceremony was adjusted to the intention of crowning Maria Theresia as a King. Then it analyses the invitation as a symbolical gesture, and the circle of the invited guests. After that, it explores the travel diaries of Hungarian brothers György and László Radvánszky, which makes it possible to explore their reactions to the coronation. Finally, this event is interpreted as a part of the Habsburg-Hungarian relations and as an element of the new government strategy of Maria Theresa, who sought to win over Hungarian noblemen. [ABSTRACT FROM AUTHOR]

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The article "President's Greeting" reports on the position paper on equal opportunities and diversity of the German Mathematical Society (DMV). The DMV presidency emphasizes the importance of a diverse, respectful, and inclusive community. It is mentioned that the discussion about a possible renaming of the DMV has resurfaced, but no name change has taken place so far. The presidency has established a specialist group for gender, diversity, and sustainability in mathematics and proposes a participatory process to shape the discussion about the name of the DMV. Furthermore, reference is made to a paper adopted by various mathematical and scientific societies, condemning antidemocratic and nationalist approaches in Germany. It is emphasized that science requires openness, international cooperation, democracy, and the rule of law. [Extracted from the article]

This paper examines how and to what effect recent trends regarding the use of violent imagery in exhibitions on Nazi mass atrocities transpire online. Analysing 87 web exhibitions by the three internationally most influential museums on the Shoah, it becomes evident that these museums avoid displaying graphic images of violence. However, an analysis of imagery that exhibitions produce linguistically unearths apparent dissonances. On the one hand, the aim of restoring the dignity of victims and giving them a voice marks a central feature of all examples. On the other hand, online exhibitions on the Shoah largely rely on stereotypes in gendered perceptions and narratives of extreme violence. The paper traces the impact of tropes that invoke gendered concepts of power and agency and argues that they limit curators’ ability to explain and analyse the pretext and events of the Shoah.

How does gender identity factor into preventing violent extremism, and rehabilitating individuals involved with terrorist networks? This question is becoming increasingly visible in the literature on preventing and countering violent extremism (P/CVE) programs. However, it remains unclear how experts working on P/CVE initiatives understand the importance of gender in the context of violent extremism, and how they integrate gender-sensitive approaches in their work. By relying on the concept of gender mainstreaming, this paper aims to explore how much knowledge and understanding of gender perspectives in terrorism and violent extremism P/CVE practitioners have. Based on 10 interviews with 11 experts working on P/CVE programs, this study reveals that formal knowledge about gender perspectives in violent extremism remains relatively limited among P/CVE practitioners. On one hand, most experts intuitively realize how gender identity influences one’s participation in, and disengagement from violent extremism. Most P/CVE practitioners also recognize the need for gender equality in planning and executing their programs. However, the interviews revealed that there remain several areas of improvement. Firstly, although the interviewed P/CVE practitioners appreciate the importance of having a gender-sensitive perspective, they are not sure how these insights can help build more effective P/CVE mechanisms. Moreover, some of the P/CVE experts remain unclear on what terminology should be used to describe gender-sensitive P/CVE work. This paper argues that there is a need for greater dialogue between global security organizations, academics, and the P/CVE practitioners working on the ground, to design more effective and community-oriented preventing and countering violent extremism programs.

The specialty of hybrid nouns is their different agreement according to certain features of the agreement target. They result from a conflict within in the gender assignment system. For example, the German noun Mädchen (semi-transparent diminutive for denoting a girl) is grammatical neuter but it refers to a female person. In German, nouns denoting females are feminine but diminutives are neuter. Since both rules apply, you can refer to Mädchen with a neuter (es) but also with a feminine pronoun (sie). There are different factors which influence the agreement pattern: the linear distance between noun and pronoun and the type of agreement target. So far there are only few studies on the influence of possible non-grammatical factors such as the age of the referent. In this paper, I elaborate on those factors and present the results of a discourse completion task focusing on the influence of a sexualized context. [ABSTRACT FROM AUTHOR]

Television is a dominant medium that can influence one’s attitude and social ideologies formation since it reflects sociolinguistic reality and maintains language ideologies and existing social stereotypes. For that reason, we can mention so-called female and male language patterns and their main characteristics, which are to a great extent associated with social power, i.e. the role that an individual has in his social community or community of practice. This paper aims to examine whether the Greek media and more specifically, the Greek TV series promote so-called male and female language patterns, as well as social stereotypes directed towards women. In this paper, we analysed the linguistic behaviour of the protagonists of the Greek series Mην αρχίζεις την μουρμούρα. Qualitative non-experimental research based on the analysis of linguistic behaviour at the level of the characters‘ lexical choice, Vaso and Charis showed that their choice of language patterns is proportional to their social or professional status. In addition, we noticed the presence of certain social stereotypes, while it is evident that the use of stereotypical-female language patterns is associated with a hierarchically lower social position.

Despite the many international human rights declarations affirming the equality of men and women, and the techno-scientific accomplishments of humanity, in many non-Western societies and indigenous cultures there are still much discrimination against women. The discrimination and violence against women on the basis of their sex and their being perceived as subservient to men by some cultures, societies and persons are morally unacceptable. Discrimination and violence against women are wrong for they offend against the ontological status of women as human beings; violate their human dignity/ rights as persons. The arguments that some persons have used to treat women as unequal to men are flawed. It is an issue of morality for it speaks of how human beings should act. This paper uses a critical analytic, hermeneutics and evaluative methods to examine the issues. The issues of gender equality will be dissected and interrogated. The value in gender equality through all these methods will be highlighted. The paper finds that there are gender inequalities still prevalent in some parts of the world. The paper concludes that all societies, cultures and persons have a moral duty to struggle against gender inequalities. This will help to create a more harmonious world.

This policy paper provides a guiding framework for centralising the role of local women in preventing and countering violent extremism (P/CVE) and peacebuilding programmes. It draws on the author’s research into the gendered appeals of violent extremist propaganda and field experiences implementing programmes across Southeast Asia. The approach outlined here builds on the “linkage” approach to propaganda analysis and P/CVE programme design arguing that women need to be capacitated with the knowledge and strategic tools and empowered through women’s networks to develop locally nuanced solutions. The Capacitate to Outcompete, Persuade, and Empower (C.O.P.E) framework consists of four broad pillars. First, workshops to educate women about violent extremist strategies and P/CVE and peacebuilding approaches. Second, narrative-driven actions led by women addressing key psychosocial, political, economic, and health issues. Third, strategic communications efforts to promote empowerment goals. Fourth, establish grassroots women’s networks as forums for bonding, support, and organisation for collective action. This paper highlights experiences implementing C.O.P.E offering a practical guide for design and implementation.

The aim of this paper is to present a part of an ongoing research into the roles food plays in the present-day communication. It provides an interdisciplinary insight into those aspects of intercultural communication that occupy significant role in the changing relationship between public and private spheres. These spheres represent spaces where the aspects of gender become more visible if combined with the elements of food. The author tries to argue that women and food act as ones of the most intriguing features in the ‘Circuit of Culture’ and their participation in intercultural communication is very complex and worth more detailed investigation. The concept of code-switching is often viewed as the one applied in the situations where multilingual communication takes place. The discussion in this paper focuses on those cultural communication contexts in which the cultural code-switching is used as a response to various gender facets in both public and private spheres. Food, that has become one of the most visible parts of both public and private domains of the human existence in the 21st century enters all aspects of the intercultural communication that is performed in smaller and larger social groups and its existence, production, distribution, consumption and representation are directly linked with gender perspectives.

Maximus the Confessor’s Ambiguum 41 contains some rather atypical observations concerning the distinction of sexes in the human person. There is a certain ambiguity as to whether the distinction of the sexes was intended by God and is ‘by nature’ (as found in Genesis and asserted by most Church Fathers) or a product of the Fall. Namely, Christ is described three times as “shaking out of nature the distinctive characteristics of male and female”, “driving out of nature the difference and division of male and female” and “removing the difference between male and female”. Different readings of those passages engender important implications that can be drawn out from the Confessor’s thought, both eschatological implications and otherwise. The subject has been picked up by Cameron Partridge, Doru Costache and Karolina Kochanczyk-Boninska, among others, but is by no means settled, as they draw quite different conclusions. The noteworthy and far-reaching implications of Maximus’ theological stance and problems are not the object of this paper. In a 2017 paper I attempted to demonstrate what Maximus exactly says in these peculiar and oft-commented passages through a close reading, in order to avoid a two-edged Maximian misunderstanding: to either draw overly radical implications from those passages, projecting decidedly non-Maximian visions on the historical Maximus, or none at all, as if those passages represented standard Patristic positions. Here, I am revisiting this argument, given that the interest in what the Confessor has to say on the subject seems to be increasing.

This paper analyzes Harry Brighouse and Erik Wright’s paper “Strong Gender Egalitarianism” and discusses the three options for parental leave that they propose to help achieve gender egalitarianism, or a structure in which the division of domestic labor is not affected by gender. This paper discusses potential weaknesses of these options, and, building on the concepts that Brighouse and Wright put forth, proposes a modified version of their policies which will ensure the equal distribution of domestic labor in the family.

This paper reviews existing gender perspectives on the post-Holocaust transitional justice process. It takes stock of the literature and suggests avenues for further research. Critical perspectives on the gender dimension of experiences during and after the war are explored, evidencing some under-researched topics. The paper adopts an inclusive notion of gender by reviewing relevant feminist, masculinities and queer perspectives. Firstly, it examines the treatment of sexual and gender-based violence during the post-Holocaust transitional justice process, before summarizing existing feminist, masculinities and queer perspectives. This general picture makes it possible to shed light on the issues of structural invisibilization and intersectionality at play in narratives and commemoration of the Holocaust.

This paper discusses child rearing in the Republic of Korea. Koreans believe that parenting begins in the prenatal period, when the foetus is first exposed to the influences that shape it. The Korean education system is a vital part of the lives of children and youths, as well as adults, because through educational attainment people can access dream jobs and acquire social status. At the same time, there has been a shift in the perception of rituals related to education and family life in the context of societal changes and the effects of multiculturalism. The paper also explores the current low birth rate in Korea. Readers are presented with an overview of the history of Korean families along with rituals related to development from the prenatal period to adolescence. Narrators retrospectively describe their childhood experiences and reflect on raising their own children.

Ethnic marginalisation minorities is a recurring theme in ethnic writers’ works, such as Julia Alvarez’s novel How the García Girls Lost Their Accents, which highlights the marginalisation of Dominican family García in American culture. This paper, which draws on postcolonial and Latina feminist theory, focuses on the societal practices and familial dynamics that decenter the García sisters’ status both in their family and Dominican and American sociocultural environments. The close reading analysis conveys various forms of discrimination and oppression against the García sisters based on gender and ethnicity. Contrary to the novel’s title, which implies that the sisters eventually lose their accents or connection to Dominican culture, the paper argues that the sisters, in their effort to transcend the margins, manage to situate themselves between two cultural fames, developing specific bicultural consciousness, which aids them in overcoming feelings of marginalisation, cultural and social alienation.

Radicalization of women within far-right extremist networks is a timely issue. Evidence suggests women’s participation in terrorist activity is likely to grow in the next few years, as extremists continue to find new ways to recruit women. Women’s involvement in far-right extremist networks is greater than frequently thought, yet the underlying radicalization pathways are often understudied. At times, radicalization pathways of women are stereotyped; or women are dismissed due to the perceived complexity of understanding their support for extreme misogynistic networks. Exploring these radicalization pathways is important in understanding deradicalization and preventing and countering violent extremism (P/CVE) practices. Existing research often regards radicalized women as anomalies, deviating from traditional gender norms, meaning policy considerations relating to deradicalization are still based on outdated stereotypes. Far-right extremism is one of the most significant domestic threats currently facing the United States. Leveraging the extant literature on gender and radicalization, this paper provides an overview of women’s presence and radicalization pathways within the contemporary American far right. I present case studies of two women, who have participated in contemporary American far-right extremist networks, providing an in-depth content analysis of their personal social media accounts and secondary sources. I find that these women are motivated by, and radicalized through, perceived threats to their status. Such threats need not be real and can be derived from real political and cultural events, or conspiracy theories. I conclude by arguing that this evidence provides avenues for our understanding of deradicalization pathways.

We start from the observation that language pairs like Polish and English display an intriguing asymmetry: Polish has the structural resources to express grammatical gender in nouns while English predominantly leaves these under-determined. Therefore, a speaker of English can conventionally say “I am a nurse” irrespective of the speaker’s gender, while in Polish male/female/non-binary speakers would likely use variable forms. This asymmetry leads to nuanced translation choices which this paper aims to explore. Based on a newly compiled corpus of English-to-Polish Netflix subtitles – amounting to 3.5 million words – we examine how 113 different occupation-related feminatives are deployed by translators. We address three main research questions (RQ1-RQ3). RQ1 is about the frequency of the relevant feminatives in our corpus. RQ2 deals with how the feminatives are distributed across the 284 productions analysed in the dataset. Finally, RQ3 addresses the relationship between the frequency of feminatives in Netflix subtitles and the acceptability of these feminatives, as judged by speakers.

Der Gender Care Gap, also der geschlechtsspezifische Unterschied in der Aufteilung unbezahlter Sorgearbeit wie Kinderbetreuung und Hausarbeit, ist in Deutschland vergleichsweise hoch. Frauen übernehmen deutlich mehr unbezahlte Sorgearbeit als Männer. Besonders mit der Familiengründung steigt der Gender Care Gap nachhaltig an. Zu Beginn der CoronaPandemie vor knapp vier Jahren wurde vielfach befürchtet, dass sich der Gender Care Gap noch vergrößern könnte. Empirische Analysen zeigen, dass sich in jungen Familien zu Beginn der Pandemie in der Tat Geschlechterungleichheiten in der Sorgearbeit verschärft haben. Vor allem Mütter haben den erhöhten Betreuungsbedarf der Kinder zu Hause infolge von Kita- und Schulschließungen aufgefangen. Die Untersuchungen auf Basis von Daten des Beziehungs- und Familienpanels pairfam in diesem Wochenbericht zeigen jedoch, dass sich der Gender Care Gap inzwischen wieder auf das Niveau von vor der Pandemie zurückbewegt hat – wenngleich dieses immer noch hoch ist. Wenn die Politik Geschlechterungleichheiten auf dem Arbeitsmarkt wirksam bekämpfen will, sollte sie die ungleiche Verteilung der Sorgearbeit stärker in den Fokus nehmen und bestehende Hemmnisse für eine gleichmäßigere Aufgabenteilung abbauen. Das wäre zum Beispiel durch eine Ausweitung der Partnermonate beim Elterngeld sowie einer Reform des Ehegattensplittings und der Minijobs möglich. [ABSTRACT FROM AUTHOR]

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The paper investigates two related questions that concern the realization of plural morphology on nouns across languages. The first question is whether markedness in the sense of complexity in form goes hand in hand with complexity in meaning. In other words, since plural nouns are formally more complex than singular nouns, does that mean that they differ in interpretation? On the basis of experimental and theoretical investigations the claim is supported that plurals, although morphologically more complex than singulars, are semantically unmarked across languages. The second question is what regulates the presence of plural morphology in numeral-noun constructions across languages, in light of the proposal that plural appears on nouns in such constructions only if it is semantically unmarked. The paper offers an explanation of this distribution by adopting a dual system of agreement, which distinguishes between CONCORD and INDEX features. By looking at these two questions, the paper makes a contribution to the discussion of the relationship between semantic and morphological markedness.

Beyond the virulent portrayal of imperial violence in Jeremiah 4-6 that is rightly described as “terror all around” (Jer 6:25), one also finds other forms of violation that are no less injurious (cf. the repeated reference to “wounds” in Jer 6:7, 14). This paper proposes that it is important also to recognize forms of structural violence in this text that take into consideration factors such as gender, race and class that manifest itself as hidden wounds, which, if left unattended, may fester and return with a vengeance. This paper argues that a more nuanced and multi-faceted understanding of violence in the book of Jeremiah is helpful in dealing with the complex manifestations of violence in many contexts today. Such an intersectional understanding of violence recognizes that the deep wounds caused by poverty, racism, sexism, xenophobia, and homophobia will come back to haunt us if we do not engage in what Shelly Rambo calls “wound work” (Resurrecting Wounds: Living in the Aftermath of Trauma, p 92), i.e., surfacing and attending to the wounds caused by structural violence.

This paper explores the intersections between gender, display, and empire at turn-of-the-century world’s fairs in the United States. The 1915 Panama-Pacific International Exposition serves as a case study. Designed to celebrate the completion of the Panama Canal, the 1915 fair was hinged on contemporary notions of manliness and used gender ideology to articulate prevailing ideas and assumptions about the American nation, its new empire, and its influence on the entire world. Indeed, gendered rhetoric found its way into numerous contemporary published tracts, articles, paintings, and popular culture that take on the enormity of the Panama Canal and its implications. Manliness and its mechanical prosthetic, technology, became the arenas through which the United States refashioned its national body and confidently assumed its new role as imperialist on the world stage.

La arquitectura vernácula vasca ofrece una amplia variedad de tipologías y variantes regionales. Ejemplo prominente de ello son las casas de seroras, construidas durante la Edad Moderna en las inmediaciones de iglesias y ermitas para albergar a las mujeres encargadas de mantener la iglesia y asistir en el culto. En este artículo se aborda el desarrollo geográfico y cronológico de este fenómeno mediante la combinación de fuentes documentales y orales, microtoponimia y el análisis de las arquitecturas conservadas. Se analizan, en especial, dos conjuntos tipológicos. El primero incluye varios edificios de la costa vasca oriental, formando casas aisladas de pequeñas dimensiones con muros laterales en piedra y estructura en entramado de madera. El segundo incluye varios casos del valle del Baztan, con volúmenes elevados, adosados a su correspondiente templo, con un espacio porticado bajo ellos. Ambos grupos forman conjuntos tipológicos bien definidos estrechamente ligados a su función original; pero, al mismo tiempo, pueden relacionarse con las tendencias vigentes en la arquitectura vernácula de sus respectivas regiones. ABSTRACT: Basque vernacular architecture is characterised by a wide variety of typologies and regional variants. Early Modern serora houses, built close to the parish churches as the habitation of the women charged with keeping the church and assisting the offices, are prominent examples of this. By combining documentary and oral sources, micro-toponymy, and the analysis of preserved architectural structures, this paper explores the geographic and chronological development of serora houses, focusing on two specific typological ensembles. The first group includes four examples from the eastern Basque coast, consisting of small buildings with stone side walls and timber-framed structures. The second group includes four examples from the Baztan valley, consisting of raised architectural volumes attached to the corresponding churches, with a porticoed space beneath them. Both groups form distinctive typological ensembles related to their original function, but can equally be related to more general trends in the vernacular architecture of each region.

The paper deals with this question: which techniques and interpretation patterns construct »good parents« through housework examples in psychiatric report within infanticide files. Parenthood is conceptualized as a caring relationship. Starting from a discourse-analytical framework, expanded by aspects of knowledge sociology, the paper focuses specifically on one infanticide case. This case of a mother who was accused of infanticide twice is interesting for the normative negotiation of good parenting because she lived in an alternative family form: What gender-related and personal responsibility strategies emerge in the patterns of interpretation? And which techniques are used to qualify men and women as good parents in the psychiatric report? The paper shows that the reports are not neutral factual matters. Rather, they show that parental facts, in a way, are brought forth. Furthermore, the results indicate that psychiatric experts in the criminal field can be understood as constructors of good parenting. [ABSTRACT FROM AUTHOR]

This paper revisits elements of second wave feminism—in its psychoanalytic, radical, materialist, Marxist and deconstructionist aspects—the better to understand how it is we might define sexual difference today. The vexed question of sexuation, of what it means to be a woman in particular has today generated great tensions at the theoretical, legal and philosophical level. This paper is an attempt to return to aspects of the second wave—an unfinished project where many enduring feminist concerns were for the first time thoroughly and metaphysically articulated—the better to defend the importance of sexual difference. To this end, the transcendental and parallax dimensions of sexed life will be discussed, alongside a defence of the centrality of the mother to our thinking about the relevance and necessity of preserving the importance of sexual difference, not only for thought but also for political and legal life. Author(s): Nina Power Title (English): Revisiting Second Wave Feminism in the Light of Recent Controversies Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 17, No. 2-3 (Winter 2020) Publisher: Institute of Social Sciences and Humanities - Skopje Page Range: 28-35 Page Count: 8 Citation (English): Nina Power, “Revisiting Second Wave Feminism in the Light of Recent Controversies,” Identities: Journal for Politics, Gender and Culture, Vol. 17, No. 2-3 (Winter 2020): 28-35. Author Biography Nina Power, Independent Researcher Nina Power is a philosopher and writer, and the author of many articles on politics, feminism and culture. She is the author of One-Dimensional Woman (2009) and the forthcoming What Do Men Want? (2021). She is currently teaching at Mary Ward and has previously taught at the University of Roehampton and many other institutions

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Through the analysis of Alex Garland’s movie Ex-Machina (2015), the paper questions the cyborg’s possibility of representing a gender beyond the body and of embodying an entity beyond the human. Drawing inspiration from Donna Haraway, Judith Butler, and Roger Andre Sørra, this paper wants to position the cyborg’s body as an object of manipulation and control, as well as question the following resumptions: primarily, that the body of the cyborg is always gendered, despite the many technological possibilities of its (re)construction, and secondarily, that male and female cyborgs share a completely different storyline where the latter are positioned almost exclusively as sexual objects and/or love interests, and are coded as heterosexual. Accordingly, the aim of this paper is to illustrate how, instead of offering a progressive take on gender, Ex-Machina reinforces stereotypes by positioning gender as an instrument of male control, be it for the purpose of achieving the illusion of the human, for sexual gratification, or for the simple pleasure of asserting dominance.

Defining desire generally remains quite a cumbersome task due to the multiplicity and versatility of its conceptual nuances. Although queer theory has debunked many of the fundamental assumptions underlying continuities between categories such as sex, gender, sexual practice and desire as discursive-linguistic constructs, material dimensions concerning desire have yet to be adequately investigated. This paper portrays an autoethnographic journey through landscapes of desire and links personal experience to several approaches that the authors came across in the course of their research. Incorporating creative strategies of knowledge production into a queer-feminist reading of new materialisms can widen perceptions of desire and offer valuable insights into how and where desire might occur. [ABSTRACT FROM AUTHOR]

Copyright of Discourse: Journal of Childhood & Adolescense Research / Diskurs Kindheits- und Jugendforschung is the property of Verlag Barbara Budrich GmbH and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Recent years have seen the creation of a complex and multifaceted body of scholarly work examining the role of translators and interpreters in conflict situations. More is yet to be discovered, however, about these significant individuals and their functions and contribution to past and current wartime situations. Using data collected from oral histories gathered as part of the digital archive project by the Free University of Berlin, and the written testimonials provided by the Center for Neo-Hellenic Studies, this study focuses on the underexplored role of interpreters in German Occupied Greece (1941–1944). The digital archive offers key information regarding issues beyond what has been recorded so far regarding interpreter ethnic and ideological allegiances, for instance. Issues connected to the interpreters’ background, with a special emphasis on acquisition of linguistic skills, shed light on broader anthropological and sociological issues, such as their level of education, which may be linked to social class. Gender is another aspect discussed, as a result of the finding that a large number of interpreters in Occupied Greece were women. This paper includes an annex with excerpts from testimonials (in Greek).

This paper explores the portrayal of violence and gender in its relation to different historical periods, countries, cultures, and religions. The aim is to determine the role these different aspects have in forming of characters’ identities and more specifically how it is all related to gender. The research will focus on Toni Morrison’s A Mercy, Elena Ferrante’s Tetralogy My Brilliant Friend, and Chimamanda Ngozi Adichie’s Purple Hibiscus. All three novels, regardless of the different periods they fictionalize and discuss, and the literature they belong to, are connected by the captivating darkness that runs deeply through their fictional fiber and portrays the horrible conditions and struggles women have to go through because of the violence they were succumbed to, but also the violence they have to resort to to survive and even thrive in the ever-changing, but always firmly men’s world. Morrison’s novel is set in the early stages of the slave trade in America when racial, religious, and class tensions were just beginning to form, Ferrante’s tetralogy focuses on the post-WWII Italy, poverty-stricken and violent neighborhoods of the outskirts of Naples, and Purple Hibiscus is set in postcolonial Nigeria, a country struggling with political instability and economic difficulties. All three authors with their respective novels render vibrant pictures of the lives of young girls and grown women, mothers, daughters, and friends, across times, countries, but also classes, that offer plenty of space for comparative research focusing on the presence and role of violence in their lives.

This paper undertakes to examine the gender politics of Yevgeny Zamyatin’s We (1924), the probable prototype of the modern dystopia, by analyzing how the author adheres to or subverts the characteristics of dystopia specifically in terms of gender representation. The novel illuminates anxieties about gender issues of the author’s time. It can be argued that Zamyatin’s concern is with equality (sexual and otherwise) at the expense of individuality and creativity within the socialist state. It is my contention that in We, Zamyatin suggests that enforced equality will not solve the gender and sexual inequalities of the day. Furthermore, Zamyatin uses socio-political satire to comment subversively on the complexities of the patriarchal social and political structures present in the society in which he wrote. This paper observes that for Zamyatin, gender and genre are flexible, and that stylistic elements can be the focus in a genre that some would characterize as polemical, topical, and political. Dystopias are thought to be imbedded in a particular political milieu, but this paper shows that there are certain qualities and themes that are common to the genre, no matter when or where the dystopia is written or set.

Beyond the virulent portrayal of imperial violence in Jeremiah 4-6 that is rightly described as “terror all around” (Jer 6:25), one also finds other forms of violation that are no less injurious (cf. the repeated reference to “wounds” in Jer 6:7, 14). This paper proposes that it is important also to recognize forms of structural violence in this text that take into consideration factors such as gender, race and class that manifest itself as hidden wounds, which, if left unattended, may fester and return with a vengeance. This paper argues that a more nuanced and multi-faceted understanding of violence in the book of Jeremiah is helpful in dealing with the complex manifestations of violence in many contexts today. Such an intersectional understanding of violence recognizes that the deep wounds caused by poverty, racism, sexism, xenophobia, and homophobia will come back to haunt us if we do not engage in what Shelly Rambo calls “wound work” (Resurrecting Wounds: Living in the Aftermath of Trauma, p 92), i.e., surfacing and attending to the wounds caused by structural violence. https://doi.org/10.17159/2312-3621/2018/v31n3a12

This paper contributes to the critical gender discourse by aiming to highlight the relationship between acts of violence and the construction of maleness and femaleness in Jdg 4. After defining how to speak about violence and gender in the Bible, the presentation of Jael in Jdg 4:17–22 will be analysed through a narrative text analysis, through an inner-biblical intertextual approach and through the comparison between the commentaries on Jdg 4 and the biblical text itself. Combining the theory about violence and gender with these three analytical steps, the paper attempts to critically evaluate the effects of gender stereotyping in the discourse about violent women.

This paper addresses the (im)possibilities and implications of the professionalization of mothering. In more than five hundred "Children's Villages", the international aid organization SOS Kinderdorf employs single, widowed or divorced women as "mothers" to take care of orphans and neglected children. An analysis of the requirements and demands of these positions shows that the professionalization of mothering results in numerous contradictions. In addition, the utter blurring of boundaries makes it impossible to separate ones work from ones life. Based on my field research in SOS Children's Villages located in Bolivia and Austria, the self-conceptions of women in these jobs are analyzed, revealing ambivalences and limitations involved in converting the gendered cultural model of motherhood into a classical profession. [ABSTRACT FROM AUTHOR]

Copyright of ÖZP - Österreichische Zeitschrift für Politikwissenschaft is the property of Oesterreichische Zeitschrift fur Politikwissenschaft and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Zeitschrift für Soziologie is the property of De Gruyter and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This paper investigates the effect of the COVID-19 crisis on the relationship between gender diversity in management and supervisory boards and the level of earnings management. The research sample comprised companies listed on the Croatian national stock exchange, and the panel data was obtained for the 2015- 2020 period to estimate regression models. Findings indicated that the presence and higher share of female directors on management boards were beneficial for curtailing earnings management but only for the financial statements disclosed during the first year of the COVID-19 pandemic. At that time, such effort was vital due to the escalation of earnings management caused by extremely pessimistic economic expectations. In the financial statements disclosed during the second year of the pandemic, the level of earnings management considerably declined, and female directors were not as effective in restraining these activities as in the first year. It could imply greater prudence of female directors when anticipating the intensity of public scrutiny regarding financial statements in a period of crisis. Gender diversity in supervisory boards proved to be an insignificant determinant of earnings management during the COVID-19 crisis.

Copyright of Wirtschafts- und Sozialwissenschaftliches Institut Mitteilungen is the property of Nomos Verlagsgesellschaft mbH & Co. KG and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The COVID-19 pandemic continues to pose a threat to health, economic stability and collective functioning. The related upsurge in psychological distress has fuelled the emergence of conspiracy theories regarding the origins of the virus. Worldwide, there is mounting evidence that these narratives have increased stigma and discrimination against diverse ethnic, age and occupational groups. However, the role of gender in the dynamics weaving together psychological distress, conspiracy theories and legitimation of violence toward other groups is still unknown. This paper addresses this knowledge gap, analysing a Canadian interprovincial survey conducted in November 2020. In total, 6003 individuals aged 18-35 years residing in large Canadian cities responded to an online survey administered in English and French between October 16 and November 17, 2020. A total of 4928 individuals with complete data on support for violent radicalization (VR), psychological distress, and endorsement of COVID-19 conspiracy theories were included in the analysis. This study indicates that for young Canadian adults, gender, endorsement of COVID-19 conspiracy theories and psychological distress, as measured by the Hopkins Symptom Checklist-25 (HSCL-25), have an interaction effect on support for VR, as measured by both the Sympathy for Violent Radicalization Scale (SyfoR) and the Radicalism Intention Scale (RIS) (both p-values

The purpose of the article/hypothesis: The goal of this paper is to analyze tax evasion with special emphasis on gender. Factors influencing tax noncompliance such as age, income, education, confidence in government, political scale and religiosity are analyzed. Methodology: Tax evasion is analyzed based on the most recent (Wave 7) World Value Survey data with the significance of differences between respondents, correlation and regression models analysis. Results of the research: It has been found that there are significant differences between the global approach and groups of males and females when the acceptance of cheating on taxes is taken into consideration. The analysis of groups reflected the fact that all factors influence respondents in the same way without distinguishing between males and females.

In the contemporary Francophone literary space, the Belgian author of Algerian origin Malika Madi is a leading figure among the exponents of second-generation migrant writing, born out of the identity and cultural debate of ‘belgitude’. It must be said that the migratory discourse is being explored by writers who were born in or moved to their parents’ host country. Among the texts on immigration from Maghreb, Madi’s work tackles, with new writing methods, issues concerning realities that clearly and objectively outline the contemporaneity of women, still subjected to prejudices that limit their right to speak. This paper will analyse Nuit d’Encre pour Farah (2000), the writer’s first novel, in which the subjective dimension of the speaker will be highlighted through the analysis of the experience lived by the novel’s protagonist, thanks to the analytical investigation of the different enunciative strategies. As for literary discourse in relation to linguistic issues, reference will be made to personal experiences that the author pours into the behaviour and stances of the protagonist, all with the aim of highlighting the importance of a biographical reading, which outlines a different discursive image of gender identity, related to a new cultural and geographical space.