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The essay "Bell Beakers in the Masurian Lakeland in Northeast Poland - Relics and Identification Problems" confirms that the influence of the Bell Beaker culture extended to the Vistula Basin. New discoveries in the North Podlachian Lowland, especially in the Masurian Lakeland, show that this region was heavily influenced by the Iwno culture, which spread the Bell Beaker influence in this part of Europe. The analysis of ceramic and flint artifacts from the Ząbie X and Szestno II sites revealed that these objects can clearly be associated with Bell Beakers and have no connection to the local Iwno culture. This suggests that in the late Neolithic period, individuals with the cultural heritage of the Bell Beaker culture reached the area of the Masurian Lakeland and the North Podlachian Lowland. [Extracted from the article]

In agreement with the last will of Doge Francesco Erizzo († 1646), his heart was buried in San Marco, the political and religious center of the Serenissima, next to the high altar and thus ad sanctos to the relics of Venice's patron saint. This unprecedented privilege not only disrupted the city's restrictive policies concerning public monuments, but her republican ideals in general. Due to the significance of the heart in Christian eschatological thinking and corporal state doctrines his burial elevated Erizzo to the status of an absolute ruler threatening the Republic's sacred constitution. In Venice, however, individual and public interests were closely intertwined. This study therefore analyzes the heart burial in the context of Erizzo's self-fashioning, Venetian state ideology, devotional practices and collective memory. [ABSTRACT FROM AUTHOR]