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This paper concerns the general characteristics of the Academy of Arts and Sciences in Cracow and the Memoirs of the Academy of Arts and Sciences in Cracow. Moreover, in the context of the global development of the theory of differential equations we present in this paper the articles of Alojzy Jan Stodółkiewicz (1856-1934), Władysław Zajączkowski (1837-1898), Jan Rajewski (1857-1906), Wawrzyniec Żmurko (1824-1889) and Edward Władysław Skiba (1843-1911) on differential equations, which were published in the Memoirs of the Academy of Arts and Sciences in Cracow.

This paper concerns the general characteristics of the Natural Science Society in Paris and the Memoirs of the Natural Science Society in Paris. Moreover, in the context of the development of the theory of differential equations in the world, we present in this paper the articles of Y. Villarceau (1813), W. Zajączkowski (1837–1898) and W. Folkierski (1842–1904) on differential equations, which were published in Memoirs of the Natural Science Society in Paris.

This study systematically investigates the primary issues and obstacles impeding the establishment of a functional and credible judiciary in Kosovo, adopting an international perspective. The research methodology includes a combination of qualitative and empirical analytical approaches to concrete actions based on a review of relevant literature, reports, and legal documents. This paper concludes that Kosovo should be ready to reach compromises, strengthen the independence, pro­fessionalism, transparency and accountability of judges and prosecutors, and increase public confidence in justice, to achieve a successful reform in the judicial system. The paper offers several recommendations for improving the quality and efficiency of justice in Kosovo, such as promoting cooperation and coordination with international factors in this field.

The paper focuses on a reexamination and reassessment of the textual evidence of Enoch’s Vision of the Heavenly Temple and of its classical interpretation as a heavenly temple complex. In line with the common scholarly opinion, 1 En. 14:8–25 has so far been interpreted in the sense of a bipartite or even tripartite temple which resembles the earthly temple in Jerusalem not only in structure but also in appearance. In contrast, this paper claims that this passage of the Book of the Watchers provides a twofold vision of two different temples, namely the inferior earthly temple and the ideal heavenly sanctuary. In this way, it articulates one of the most radical temple critiques of ancient Judaism. This interpretation is based on a careful textual analysis and a meticulous discussion of the individual elements of, in particular, the first house, taking into account other ancient Jewish sources such as Ezekiel, Haggai and the Animal Apocalypse which partially have been ignored so far but provide a helpful and illuminating background for the interpretation of Enoch’s Heavenly Vision.

RESEARCH OBJECTIVE: The research investigates how young boys progress in life after the loss of their fathers. It explores the adjustments they make, the coping mechanisms they develop to navigate life, and the male roles they assume in the family. Additionally, it examines how family can aid and support their coping and adjustment process. THE RESEARCH PROBLEM AND METHODS: This study utilises a case study methodology focused on gaining an understanding of the lives of two adolescent boys who experienced the death of their fathers in the early formative years of their lives. THE PROCESS OF ARGUMENTATION: The paper focuses on five themes- family dynamics, life transitions with and without their fathers, post-loss reassignment of family roles, present circumstances, and future goals. RESEARCH RESULTS: A qualitative analysis of the data revealed that participants’ belief systems, family support, and striving toward future goals helped them to be resilient in this event. CONCLUSIONS RECOMMENDATIONS AND APPLICABLE VALUE OF RESEARCH: While most research typically emphasises the negative impacts of death on people, this study demonstrates how individuals’ can be resilient, dependent on both person-related factors and environmental factors. To help adolescents who are grieving become resilient, the paper offers intervention and coping strategies through counselling, the availability of support networks, and combined efforts by the state and educational institutions.

RESEARCH OBJECTIVE: Governments across the world were forced to impose social distancing and lockdown measures to prevent the spread of COVID-19, caused by coronavirus SARS-CoV-2 that emerged in December 2019. Following the declaration of COVID-19 as a pandemic, the disruptions, including restrictive measures such as school closures had severe impacts on the physical, emotional and mental health of all people, especially children with special needs. There was also scant data, particularly in low-to-middle-income countries. Existing literature stems mostly from western countries, thus the need to perform a comprehensive review on this topic. THE RESEARCH PROBLEM AND METHODS: The primary objective of the systematic review is to understand the impact of COVID-19 and restrictive measures such as school closures on the educational outcomes and physical and mental health of school-going children with special needs. THE PROCESS OF ARGUMENTATION: This systematic review used the PRISMA 2020 checklist where four databases and grey literature were searched for full text articles, peer reviewed publications in the English language that were published during January 2019–December 2021. RESEARCH RESULTS: The literature search identified 1294 publications, of which 25 key papers were selected. These studies investigate the impact on children with special needs across the globe, with a majority of papers from Europe. We found that COVID-19 and the digitalization of schooling had severe impacts on the physical and mental health of children with special needs and their parents/caregivers. CONCLUSIONS, RECOMMENDATIONS AND APPLICABLE VALUE OF RESEARCH: These studies highlight the need for an inclusive school environment to ensure that the learning outcomes for children everywhere are achieved. Further, a hybrid model that includes classroom learning with novel inventive methods would be beneficial for children with special needs.

Ad hoc corpora are considered effective to deliver native-like technical (and legal) translation. This paper explores how the translation of a system-specific document such as an Italian procura alle liti (power of attorney to appear in court) can be addressed. Translating this legal document may be problematic due to the fact that it is not recurrent in the common law system, which contemplates other types of special powers of attorney (PoAs). This paper explores whether and to what extent a corpus-based translation is possible when L2 parallel texts are difficult to find in native contexts. To this aim, a translation project with technical translators and lawyers is carried out. The participants compose an ad hoc corpus which they consult as a language reference tool. The paper findings report that the translators' corpus-based translation is mostly a word-by-word rendering of the source text, which may sound unnatural to an expert of the field. The lawyers' translation partly deviates from source words, but addresses the communicative function of the source text. The paper highlights the need for a balance between the two strategies, for example by focusing on textual functionality and/or paraphrasing, although at the cost of a reduced formulaicity.

Forensic Linguistics as a discipline has gone through more than 30 years of development in China, which can be divided into the brewing period, the establishment and development period, and the comprehensive improvement period. Scholars have presented the origin and development of forensic linguistics in the form of papers, monographs, translations, textbooks, seminars, conferences and other forms, which promotes the future development of forensic linguistics. In the past decade, the study of forensic linguistics has mainly focused on the theoretical research of forensic linguistics, the application of legislative and judicial language, the translation and teaching of legal language. This paper will adopt the method of literature research to summarize the origin and development of Chinese forensic linguistics in the past 30 years, and to anticipate the future development direction of forensic linguistics in the light of the current research characteristics and the hotspot of the times, so as to provide references for the theoretical development and application practice of current forensic linguistics, and to better guide future discipline development in China.

In the humanities and social sciences, the concept of the Anthropocene has become the starting point for theoretical analyses of the immediate relationship between the environmental preconditions for the existence of civilization and the human actions whose consequences threaten these preconditions. From the philosophical-anthropological point of view, reflections on the concepts of the Anthropocene focus not only on a critical analysis of the claims about human that originate in the natural sciences but also on an understanding of the overall role of humanity in the new geological-climatic regime of the Earth. The primary purpose of this paper is to highlight two-pronged problem areas, which include both the problem of anthropological constants as specific ways of making statements about humans and the problem of using them to reflect on the conceptual system of the Anthropocene. In particular, this paper emphasizes hypotheses and claims from the Anthropocene concept of Earth System Science that point to humans becoming a geobiophysical force in the Anthropocene. Three areas in which anthropological constants could be subsequently subjected to a deeper analysis are proposed.

This paper is based on the concept of environmental political philosophy and from its perspective, it highlights the weaknesses and contradictions of contemporary, existing democracies. It aims to formulate an outline of the concept of environmental democracy, following the accounts of M. Bookchin, R. Morrison and H. Skolimowski, as well as international environmental law enshrined in United Nations documents and resolutions. It is based on the hypothesis that the preservation of a democratic political system in a situation of a collapsing planetary system (the Anthropocene) requires improving the foundations of democratic theory with the insights of the Earth system sciences, particularly of political ecology and critical environmentalism. Through philosophical analysis, explanation and interpretation, this paper explores an environmental democracy that would, on the one hand, preserve the basic constitutional principles of current democratic constitutional regimes, and, on the other hand, reconcile them with the current state of understanding in the Earth sciences concerning the vulnerability of the planetary system. In a sense, J. Habermas’s understanding of human rights characterizes the concept of environmental democracy as a realistic utopia. The author concludes by drawing up the imperative of sustainability, which he sees as a guiding organizing principle of institutions and public policies for the climatic, demographic and economic regime of the Anthropocene.

In my paper, I reconstruct Jerzy Wróblewski’s theory of interpretation. My goal is to show that this theory has the characteristics of a paradigmatic theory because of the importance of the presumption of common language, which is a fundamental element of this theory. This presumption is decisive in shaping the picture of interpretation and, consequently, gives the theory in question the status of a model theory defining a postulated model of legal interpretation. In the paper, I discuss various aspects of this presumption, highlighting its importance in preserving the principle of universal access to practical (legal) discourse. At the same time, I question the views that challenge this presumption by claiming that the language of law is a code accessible only to a cognitively privileged group of professional lawyers.

THE NAME MOWA CHACHŁACKA (KHAKHOL LANGUAGE) IN ACCOUNTS FROM DISPLACED POST-WAR MIGRANTS FROM THE EAST TO WESTERN POLAND This paper concerns the usage of the linguonym mowa chachłacka (Khakhol language) in Galicia, Podolia and Volhynia during the first half of the 20th Century. Therefore, it can be considered in the realm of historical sociolinguistics. The source material is comprised of interviews, recorded 1992–2006, with over 100 forced migrants from eastern voivodeships of the interwar Second Polish Republic. After World War 2, the respondents were resettled from their home towns into the new borders of post-war Poland, areas which belonged to Germany until 1945. The research method chosen was partially standardized interviews, which were first recorded and then written down. The paper is focused around the following issues: 1) which linguistic variety was referred to as mowa chachłacka in the interwar period within the researched communities, 2) whether this name contained a value judgement, 3) what was the prestige of mowa chachłacka in these communities. The first chapter of the paper concerns the history of the Russian lexeme хохол/хaхол, which forms the basis of the linguonym mowa chachłacka, and which has been used since the 17th Century to refer to Ukrainians. The article takes into account ideas concerning researching social attitudes to a language, such as standard language ideology and monoglossic ideology.

VERBAL BORROWINGS FROM LATIN IN OLD POLISH The paper focuses on direct verbal borrowings from Latin into Old Polish. It attempts to determine the exact number of these borrowings and to describe the possible reasons for it being rather small in comparison with nominal borrowings. In the initial parts, some introductory remarks are made on verbal borrowings in general and Polish–Latin language contact in Middle Ages. The main part of the paper discusses the etymology of four Old Polish verbs: koronować ~ korunować, obligować się, ufundować and sylabizować. The final part contains general remarks and conclusions.

RESEARCH OBJECTIVE: The aim of the paper was to discuss a function of passion in professional personal lives of eminent Cracow musicians. THE RESEARCH PROBLEM AND METHODS: The paper raises the problem of the role of passion in the process of shaping musical eminence, answers the question of the scope of experiencing it as well as it manifesting in activities of outstanding individuals. In conducted research and interpretations, the qualitative perspective and biographical method were applied. The leading technique was problem-concentrated qualitative interview, partially structured, carried out with ten eminent instrumentalists. THE PROCESS OF ARGUMENTATION: The theoretical basis for this reading of the experience of educational biographies was provided by the Model of Authentic Vocation of J. Weller and the Dualistic Model of Passion of A. Bonneville-Roussy, G. Lavigne and R. Vallerand. The interpretations of the research material described the topography of experiencing passion. RESEARCH RESULTS: The article describes autonomous passion associated with musical mastery, instrumental motivation to practice, as well as distinguishes important factors that determine the experience of passion, persistence or burnout (tenacity, ambition, community transfer, conflict of motives, work overload), and concretizes the qualities of musical passion of outstanding musicians: professionalization, love of music, integrity, creativity, strength and determination in pursuit of goals, as well as humility in the face of challenges. CONCLUSIONS, INNOVATIONS AND RECOMMENDATIONS: Deciphering the senses and meanings that prominent Cracow musicians attributed to passion suggests that it was autonomous, harmonious and instrumental, motivated by the pursuit of mastery, and that the trajectories of the musicians’ professional biographies were a manifestation of a “professionalization of passion,” which formed the core of their educational experience and constituted and defined their life creed.

The author of this paper seeks the original historical context as well as the oldest form, structure and concept of the biblical records of the covenants of Abraham and Isaac with the local ruler(s) as recorded in Gen 21:22–24, 25–33; 26:26–31. The patriarchs, who enjoy the status of foreign/sojourner/ resident in the land of the Philistine king, Abimelek, and their peaceful agreements are depicted in three biblical sources, which are very similar to each other in terms of structure and literary context. Those are compared with selected Hittite, Babylonian and Assyrian records of the royal covenants from the 2 millennium BC. The methodology adopted in the research allowed several important formal and substantive points of contact to be noted in the compared sources. Through this comparison, the paper confirms that Gen 21:22–24, 25 33; 26:26–31 reflects two ancient patterns of bilateral covenants between the monarch and an equal or subordinate social partner: royal grants and suzerain-vassal treaties. The paper also discusses the socio-cultural and legal spectrum of the Near Eastern royal procedures and how they were re-edited and adapted by the editors responsible for the current version of the biblical cycles about the patriarchs.

The ‘migration’ of concepts from one language to another, which takes place in cultural exchange, frequently gives rise to changes in the target language, primarily involving the lexical field. The reception of the Romanist legal tradition in China has led to the formation of a specialized lexicon which, along with the translation and production of Roman law-related works, has been subject to constant growth. This kind of terminological transposition has often resulted in the emergence in Chinese of more than one translatant for the same Latin word. As a concrete example of this phenomenon, this paper aims at providing a synoptical overview of the rendering in Chinese of the concepts of dolus and culpa, two legal institutions also largely connected to the field of commercial law. The sources analyzed from a diachronic and contrastive perspective range from the earliest manuals of Roman law published in China at the beginning of the twentieth century to recent documents, translated or directly composed in Chinese. More specifically, this paper will try to answer the following questions: what is the historical evolution of the main terms used in Chinese to express the concepts of dolus and culpa? What are the criteria adopted by Chinese translators/authors in choosing these terms? What are the main features and issues related to the linguistic rendering of the two legal institutions? As for the results of this study, attention will be paid to one of the peculiarities of the linguistic rendering of the concept of culpa, that is the use of two different translatants: guoshi 过失 and guocuo 过错. At the same time, another aspect on which this paper will shed light is the existence of a plethora of translatants related to the concept of dolus (qizha 欺诈, guyi 故意, zhaqi 诈欺, etc.). In this sense, on the one hand, it will be shown how the presence of multiple translatants is acceptable and useful when they are used to express the different shades of meaning conveyed by dolus and culpa that cannot be rendered by means of one single translatant for each of these two notions; on the other hand, this paper will highlight the necessity of a higher homogeneity and standardization of the Chinese Romanist lexicon.

The title question of the paper has its empirical origin in the form of an individual’s existential experience arising from the personal use of a computer, which we attempt to describe in the first section. The rest of the entire paper can be understood as a philosophical essay answering the question posed. First the connection between the main problem of the article and its “premonition” by mankind, which was expressed in the form of ancient myths and legends, is briefly suggested. After shortly discussing the problems that early considerations of AI focused on, i.e. whether machines can think at all, we move on to reformulate our title question, about the possibility of outsmarting AI. This outsmarting will be understood by us in a rather limited way as to prevent a machine from completing its implemented task. To achieve this objective, after softly clarifying the basic terms, an analogy is built between the “outsmarting” of a machine by a human (the target domain) and the playing of a mathematical game between two players (the base domain), where this outsmarting is assigned a “winning strategy” in the certain game. This mathematical model is formed by games similar to Banach-Mazur games. The strict theorems of such games are then proved and applied to the target of the analogy. We then draw conclusions and look for counter-examples to our findings. The answer to the title question posed is negative, and it is not clear how far it should be taken seriously.

In this paper, we focus on the analysis of Eliezer Yudkowsky’s concept of “coherent extrapolated volition” (CEV) as a response to the need for a post-conventional, persuasive morality that meets the criteria of active trust in the sense of Anthony Giddens, which could be used in the case of autonomous machines. Based on the analysis of the results of the Moral Machine project, we formulate some guidelines for transformation of the idea of a coherent extrapolated volition into the concept of a coherent, extrapolated and clustered volition. The argumentation used in the paper is intended to show that the idea of CEV transformed into its clustered version can be used to build a technically and socially efficient decision-making pattern database for autonomous machines.

Priests and their functions in Ptolemaic Egypt in light of the archive of the temple in Soknopaiou Nesos): Little is known about priests and how temples functioned in Ptolemaic Egypt. This paper provides an insight into the organisation and hierarchy of temples under the Ptolemies. The main aim of this paper is to provide an overview of the titles and functions of temple personnel by analysing documents from the archive of the temple of Soknopaios and Isis Nepherses in the village of Soknopaiou Nesos (Dimeh).

The paper at issue presents the social functioning of Polish female forms of occupational names (feminativa), as well as their role in the process of sex education, also in relation to perpetration of gender stereotypes. In the first part of the paper, a summary of the historical changes in the usage of feminativa is provided. Next, the usage of feminativa is described in relation to the theoretical basis of sex education, including the development of behavioral patterns. The analysis of linguistic, psychological and psychosexual factors enabled the Authors to show the impact of language on the perception of reality and of the subject’s place within the surrounding environment. Moreover, the Authors conducted the analysis of the role of feminativa in identity construction and in gender discrimination prevention. The paper at issue presents the cultural contexts of language use and its importance for the wellbeing of an individual. Additionally, the paper shows the basis of treating inclusive language as a form of support of the psychological and psychosexual development.

This paper aims at systemising the observations on the constructions used for expressing Future tense in the three known Old Slavonic translations of Vita Antonii Magni by Athansius Alexandrinus. The text was first translated in the early Old Church Slavonic period, while two other (Middle Bulgarian) translations were written in ca. 14th century. This makes the text suitable for observing the different strategies for expressing Future tense, both regarding the translation technique and its dynamics on a synchronic level, i.e., vis-à-vis other translations from the period, and from a diachronic perspective, i.e., paying closer attention to the discrepancies between the three translations themselves. The paper focuses on the Future periphrastic constructions used in the three Slavonic translations of the Life of St Anthony the Great by Athanasius of Alexandria. The approach is based on the relation with the Greek Vorlage, thus analysing closely the situation attested in the Greek original. Observations are made regarding the usage of the periphrases in the Slavonic texts adducing comparative material for similar phenomena from other early (Preslavian) and Middle Bulgarian texts. Some examples provided, as well as those from other texts, might suggest that the Old Church Slavonic periphrases were used not only to express Future tense per se, but for every non-Indicative (or non-factual) Present.

The 11Q5 scroll is the longest and best-preserved manuscript containing psalms. In col. XXVII, it includes a hitherto unknown work, bearing the title “David’s Compositions.” Beginning with the critical edition, through various works devoted to the analysis of the composition from col. XXVII (2–11), the text is considered the only instance of prose in 11Q5. The main aim of the paper is to analyse the text of David’s Compositions in order to determine its literary form and structure. The paper is divided into several sections. The first section presents the Hebrew text with an English translation and a few remarks focused on the physical description of the text of David’s Compositions. The next one is a brief analysis of the internal context of the end of the Great Psalms Scroll, where the analysed text of David’s Compositions can be found. Finally, and most importantly, the Compositions were divided into verses and their literary form and structure was determined.

The paper deals with the development of law in Czechoslovakia from its inception to the existence of the so-called First Republic, focusing in particular on the development of criminal law. The primary question addressed in the paper is whether there is legal continuity with the previous Austro-Hungarian legal system. Given that there were several legal orders in force in the aftermath of the establishment of Czechoslovakia, the next necessary question is how this situation was addressed. The paper presents examples from selected areas of criminal law, such as juvenile justice, national security laws, or military criminal norms, and intends to document the main legislative trends, namely the introduction of completely new legal regulations, the adoption of the original Austrian regulation and its nationwide application, or, last but not least, the adoption of both Austrian and Hungarian regulations with their simultaneous application. The codification attempts in the Criminal Code, which were not completed in the relevant period, have not been overlooked.

This paper concerns of the doctrine of versio in rem (or actio de in rem verso) in the legal discussion in interwar Czechoslovakia. The paper presents a brief overview of the origin and field of application of actio de in rem verso in classical Roman law and the transformation of the doctrine of versio in rem i n the frame of Corpus Iuris Civilis. The scope of the changes made by the compilers is still uncertain and was a subject of extensive discussion among the legal scholars of the 19th century. The paper describes the nature of versio in rem in the Austrian Civil Code (provision of §1041) and presents legal statements of the prominent exponents of the various legal schools of interwar Czechoslovakia, the legal traditionalists and the supporters of the School of Pure Law Theory. The doctrine of versio in rem is still in the centre of attention of the modern legal scholars in the Czech Republic. The doctrine of versio in rem was adopted in the new Czech Civil Code, but without reflecting the results of the interwar discussion.

The First World War and the Trianon Treaty shocked the Hungarian economy. The Hungarian government implemented a payment moratorium from the start of the war, but after a one-year long moratorium, the government wanted to restore the working of the economy. But it desired to avoid the massive bankruptcies of the firms; therefore, a new institution, the compulsory non-bankruptcy settlement was introduced by the government in Hungary for helping the debtors. In my paper, I examine the rearrangement of the insolvency law in the interwar period which was generated by the compulsory nonbankruptcy settlement. This appeared beside the bankruptcy procedure, which regulation was passed by the National Assembly in 1881. It was the second Hungarian bankruptcy act, which remained unchanged until socialism. These two procedures were the significant elements of the insolvency law in the examined period. In my paper, I present the circumstances of the new institution’s introduction, its modification and its relation to the bankruptcy procedure.

Fixed lexical or syntactical expressions and formulae hallmark legal language. They serve both linguistic and legal purposes, and should be rendered accordingly in a target language and legal system. Most of the times, however, formulaic expressions are translated by resorting to calques, false cognates, or phrases that are uncommon in the target legal language (and legal system). This paper is aimed at exploring how and if corpus analysis can dispel doubts and help find acceptable translation candidates. As there are currently no publicly available legal corpora addressing corporate documents such as contracts and agreements, this paper wishes to bridge this gap by building and relying on an ad hoc corpus of authentic agreements written in English as a first language according to the laws of England and Wales. In this way, corpus evidence can help find equivalents and, possibly, address recurrent mistranslations from Italian into English. During the corpus analysis process, the paper shows and discusses search queries and how equivalents can be obtained. At the same time, it questions dictionary entries. The paper findings highlight that the consultation of the ad hoc corpus allows to find acceptable translations of Italian legal formulae and address recurrent mistranslations. English formulaic expressions, in fact, can be rendered satisfactorily thanks to the possibility of noticing word usages in context, keywords in contexts and collocations. Further research can encompass a wider variety of formulae and/or legal documents so that scholars and translators can be equipped with useful reference tools.

The aim of this paper is to assess the evidence on Cyrenaic solipsism and show how and why some views endorsed by the Cyrenaics appear to be committing them to solipsism. After evaluating the fascinating case for Cyrenaic solipsism, the paper shall deal with an (often) underestimated argument on language attributed to the Cyrenaics, whose logic – if I reconstruct it well – implies that after all the Cyrenaics cannot have endorsed a radical solipsism. Yet, by drawing an illuminating parallel with Wittgenstein’s argument on private language and inner sensations, a case is to be made for the Cyrenaics to have subscribed to a sort of ‘residual solipsism’, which in turn helps us to understand the notion of Cyrenaic privacy at a fuller extent.

This paper addresses the problem of employing a heuristic approach to examine the concept of health. The first to address this issue was Julian Aleksandrowicz, who developed the concept of a “new medicine”, which I will call “engaged philosophy”. The background for the discussion is given by postmodernist tendencies in contemporary culture, characteristic of a civilisation transforming at the level of ultra-technology and information. This paper highlights the necessity to reevaluate the Enlightenment and Neo-positivist heritage, as well as to redefine the key notions of life, death, health, and illness. The decisive problem of “life or death”, defined according to these mutually exclusive categories, demands a new way of interpreting the moral categories attributed by Aleksandrowicz to the concept of a “healthy life”. The idea of self-creation in the process of the “restoration of well created nature” is, according to him, equivalent to the category of “subjective health” broadly understood as psychophysical, social, spiritual, and economic health.

This paper considers and aims to advance the discussion on the reconciliation of scientific realism with the pessimistic induction argument. It presents a novel argument in favour of scientific realism based on the correspondence relationship between successive theories, which has been overlooked in the debates on structural realism and semirealism. Firstly, the paper argues that the traditional arguments for scientific realism , based on the divide et impera strategy, correctly refer to cases of theory change similar to the replacement of Fresnel’s optical theory with the electromagnetic theory of light. However, it is argued that such arguments do not apply to cases of theory change in which successive theories remain in a correspondence relation. Worrall’s solution does not take into account the important implications that follow from this relation for an understanding of theoretical continuity despite theory change. Taking into account the different scope of phenomena in successive theories, linked by a correspondence relationship, enables us to indicate a different type of continuity between theories and to formulate additional justification for a realist position concerning this type of theory change. Secondly, it is argued that a correspondence relationship between successive theories admits an understanding of approximate truthfulness and the continuity between theories different from the divide et impera strategy. By appealing to the limited scope of the theory that is replaced and its “local” correctness according to its successor, it is possible to avoid some of the objections raised against the traditional arguments in favour of scientific realism based on the correspondence relationship. In the light of this justification, the thesis that successful mature theories turn out to be false as a result of theory change does not apply to cases of theory change in which successive theories are linked by a correspondence relation. Our argument overrules PI’s objection to this kind of theory change and does not impose limitations on scientific realism resulting from structural realism.

Galen’s great treatise on drugs, Simple Medicines, begins with 5 theoretical books which explain the mechanisms of drug actions in the following catalogues. The key agent of change is the mixture of the qualities hot, cold, wet and dry. But drugs also have substance, the leaf, root or fruit of plants, the material of animals and minerals. How does substance act on the human body? This is one of the key questions for the theory of drugs, since mixtures had already been explored by Galen in Mixtures. Galen’s exploration of substance brings him to the composition of a drug – in thick or fine particles – and to the notion of substances in the plural and the notion of whole substance in the cases of foods and poisons, all of which Galen places in the class of drugs. Whole substance is the core of the paper. Galen’s understanding of substance as of qualities depends heavily, as often, on Aristotle. The paper presents an argument based on the key passages in Simples I–V, which I have recently translated for the Cambridge Galen series, as too on related passages in Mixtures and On the Capacities of Foods.

The main aim of this paper is to analyse the text of the 12th book of Geoponica for the purpose of identification of vegetable plants, which were described by Cassianus Bassus. The analysis will serve as the first step for further inquiries that will include the reconstruction of recipes that require some of the vegetables presented in the text. The text of Geoponica is a basic source learn about the agriculture but also the culinary art of the Byzantine Empire, even though it is rather hard to read due to the complicated style and quite a large number of technical terms (i.e. botanical, agronomical or astrological to name just a few). As already mentioned, the first part of the analysis is to identify the plants mentioned by Bassus, which will allow me to take further steps, i.e. to reconstruct the culinary recipes, in which the plants mentioned by the Author can be found. Without this precise identification, the reconstruction of the recipes would not be possible at all. In the 12th book of his Geoponica Bassus gave descriptions of several plants that should be taken into consideration while planning the garden, mostly for their medicinal or cooking properties. Amongst them, Author mentioned garlic, artichoke, melon, leek, radish, celery, and cucumbers. Having the rather big number of plants narrowed down will allow to demonstrate in vivo how they were served according to De re coquinaria by Apicius and present the practical usage of vegetables proposed by Bassus for cultivation. As Apicius’ cookbook is the only one preserved from Antiquity, it will remain the major source of the recipes presented in this paper.

Medieval architecture of the South Caucasus developed a unique tradition of making acroteria shaped as three-dimensional models of churches. Since the church-shaped acroteria have never been thoroughly explored in Georgia, this paper focuses on examples surviving in the region. Special attention is paid to analyzing the architectural and sculptural aspects of the acroteria, as well as their function. This paper aims at discussing both the formal and functional aspects of the church-shaped acroteria from Georgia. It is intended to explore what kind of church models were usually created in Georgia, how they were designed, and to what extent they resemble or differ from the real architecture. Typically, the model erected on the top of the gables of a church was made of stone, though glazed ceramic acroterion can be found as well, such as that of the Alaverdi Cathedral in Georgia. As the research has shown, the models do not replicate real architecture; they represent abridged images of actual buildings, repeating only their general layout (cross-domed or, rarely, single-nave structure) and a selected number of elements that were evidently considered essential or were typical elements of the architectural repertoire of the period in which the acroterion were created.

The paper points to a hitherto not recognized quotation from Galen in the Old Church Slavonic Life of S. Cyril of the 9th century (chapter XI, 15) which demonstrates the Galenic maxim “contraria contrariis curentur”. The Galenic argument is brought forth by the Christian philosopher Cyril in a discussion with Jewish theologians. The paper firstly demonstrates that the author of VC does not only enrich Cyril’s speech with allusions to Biblical formulations but makes also the Jewish interlocutors use a direct quotation from Paul’s Epistle to the Colossians. The Christian and Jewish arguments complement each other leading to the ultimate Christian answer that Christ is the real physician to heal body and soul. In contextualizing the findings and pointing to another passage of Vita Cyrilli the paper shows, that the metaphor of “Christ, the physician” both times occurs in a context, where the Original sin is the main topic. Finally, the paper is concerned with the rhetoric of the metaphor and the limits of what can be possibly expressed by it. The ultimate healing in a Christian sense is expressed in the faith into bodily resurrection and thus transcends the comparison with concrete physical therapy. In contrast to concrete bodily health the qualities of a “body of the resurrection” cannot be positively named and thus are designated by the metaphor of “enjoying the fruit” in the heavens.

The paper focuses on time marks that may be detected in common law agreements and the translation issues they imply. In the first section, the author discusses the relation between time and law. The legal time governs the social time, as it ensures order and security. If memory is the manifestation of the legal past, the promise is the expression of the legal future. Depending on the legal culture taken into account, the legislator’s time may be more or less important than the time of the judge. The second section of the paper deals with time avatars that may be identified at the macrotextual level. The contract is understood as a promise that becomes obligation. The legal time is also expressed in contracts by the predictive capability of the parties, its acceleration and backwardness, its finiteness. The last section is an analysis of the translation of terms, collocations and metaphors expressing time in common law contracts.

In the biblical perspective, stories about the creation of the world in Gen 1–2 remain to be the basis to a discussion about human creativity. The premise of the text – creation of man “in the image of God” – makes us assume that, according to the Bible, creativity of man is to be the image of God’s creativity. Verification of this thesis goes from presenting history of interpretation of the biblical idea, namely crea­tion of man “in the image of God,” then points to the need of analyzing the narrative of this phrase. Since the image of God presented in Gen 1 is not descriptive, the second part of the paper examines the way God reveals himself in this text through his creative action. The key to God’s creativity is his word of creation which he uses to differentiate created beings and establish relationships among them in order to build harmony in the newly founded world. The final part of the paper focuses on the analysis of verbs which in Gen 1–2 refer to human creativity; those verbs also point to their possible association with words as instru­ments for creating, organizing and arranging reality shaped by man. Following that comes the conclusion that God’s creativity is extended into creativity of man who was made “in the image of God.”

The paper briefly presents a genesis of the research project called the theology of science initiated by Michał Heller in early 1980s, but also enriched by the remarks of Józef Życiński. Then the main features of the new Heller’s book Science and theology – not necessarily exclusively on one planet (Kraków, 2019) are discussed. The book develops and strengthens the early ideas of theology of science. The paper draws also attention to another author—C.B. Kaiser who—since a dozen years—has been developing a similar project: theology of scientific endeavor. It is also suggested that the Heller’s project, especially in its axiological and praxeological aspects, could take advantage of the achievements of several Francophone authors (i.a., G. Thils, M.-D. Chenu) who once developed a field of the so-called theology of earthly realities.

Several are the European Directives dedicated to e-commerce, focussing on consumer rights, the distance marketing of consumer financial services and the protection of consumers indistance contracts.In contract law, the terms “termination”, “withdrawal”and “cancellation”have peculiar and distinct meaning. Nonetheless, they tend to be misused and applied interchangeably. This article will shed light on these relevant terms in thelight of EU Directives on the protection of consumer rights in off-premises and distance contracts.To do so, it will first present instances in which the meaningand use of these terms is either clear-cut or somehow blurred. By analysing word usage and meaning in context, it will explore how EU Directives, and EU drafters in general, made(un)ambiguous distinctions. Then, it will investigate whether English-speaking drafters (such as those of the pre-Brexit UK, Ireland and Malta) made a consistent use ofsuch terms. Finally, this paper will explore whether online conditions of sale writtenin English by non-English speaking sellers or traders (such as Italian and Polish) also make a consistent use of the terms.The paper findings highlight that the use andlegal purpose of these terms in European Directives have not been particularly consistent over the years. Furthermore, Member States’system-specificity has weighed on the meaning, application and scope of the terms. On the other hand, at EU level the absence of a unique legal system of reference and the challenges of harmonization may have created false equivalences.

This paper mainly discusses the distribution and rhetorical functions of personal pronouns in English and Chinese legal news reports which is divided into two narrative types, the objective and the semi-dialogic. Through the comparative analysis of some English and Chinese legal news texts in the two types, it finds that the differences in narrative type directly affect the distribution of personal pronouns. In objective narrative, the use of third person pronouns accounts for an absolute proportion, and the frequency of using first person and second person pronouns is close to zero. In semi-dialogic narrative, the use of third person pronouns is still the highest, but only slightly higher than the use of first person and second person pronouns, accounting for only a small number. After analysis, this paper holds that there are three reasons for the uneven distribution: first, the differences between the dialogic style and the narrative style; second, the legal narrative being a story narrative; third, the specific restrictions on the use of legal rhetoric.

The crimes of armed robbery and robbery with a deadly weapon have always been the most pervasive, harmful crime against property in Hungary and are mostly associated with male perpetrators since. However, there are also female perpetra­tors committing the crimes of armed robbery or robbery committed with a deadly weapon. Despite the availability of the judicial decisions in the public judicial database, the characteristics of these female perpetrators – including their motiva­tions and the judicial procedures – have never been analysed. This paper will look into how female perpetrators mostly act together with male perpetrators and mostly motivated by financial difficulties. The females in question are almost exclusively adults outside of a domestic relationship and are not parents. They typically have a low­level education, and as a result have lower­paying blue­collar jobs.

Emotions are one of the most fascinating and difficult aspects of human experience, and have received significant attention in biblical studies. This paper explores how one Hebrew lexeme, rûaḥ, provides a point of entry into the complex world of how emotions are expressed in ancient texts. Drawing from some insights of Cognitive Linguistics, it examines the use of rûaḥ to express the experience of impatience and patience, and arrogance and humility. This paper then challenges a long-held but simplistic equation of rûaḥ with anger, and argues that a more nuanced and complex relationship exists between lexeme and emotion than most citations in scholarship suggest.

The paper explores basic political relations between the European Union and India which are at theoretical level almost “terra nullius”. The paper starts from the present epochal situation and enters the realm of EU–India geopolitics from the perspective of Gandhian moral practice on one side, and challenges presented by the impact of Coronavirus politics on the other. Our question is – on which platform is strategic negotiating between the EU and India possible? Despite their Lisbon summit in 2000 as well as virtual summit in 2020, it is obvious that until today the EU and India could not find a common denominator. Our idea is that the missing link of a better understanding partly lays in the new perspective that may be unexpectedly found from the Balkans’ point of view. Only unprecedented cognizance today may set up the roadmap for the times to come.

It is generally assumed that a good knowledge of the legal field is a prerequisite to deliver legal translations. This paper will challenge this assumption by presenting a case study with third-year bachelor’s students who participated in a translation project. The students, enrolled in a course in translation practice, were trained in corpus consultation at the beginning of the academic year. Nearly at the end, they translated an extract of a supply contract without being trained in the legal field. They consulted a pre-compiled offline corpus and online bilingual dictionaries. The paper findings highlight that knowledge of the legal field would have certainly helped the students make more informed decisions and avoid some mistranslations. However, the major shortcomings were actually due to ineffective corpus or dictionary consultation. In particular, formulaic expressions and collocations were neglected. In light of the paper findings, it can be speculated that in translation training, effective corpus consultation may help users deliver high-quality legal translations. It also seemed that thorough knowledge of the legal field is not a prerequisite, at least as far as short texts are concerned.

This paper explores the concept of legal translation as a Third Space through the lens of the ‘multilingual’ Court of Justice of the European Union (ECJ). In many ways legal translation at that Court fits readily with the characterisation of translation as a Third Space. Due to complex internal production processes the ECJ produces texts which are undoubtedly hybrid in nature, and which exhibit distinctive features on a lexical and textual level marking them out as a product of cross-fertilisation of influences from source and target languages and legal cultures. Even the teleological approach taken towards legal reasoning at the ECJ occupies a space outside the strict confines of the texts involved. Both the processes and the product of the ECJ’s language system appear to bear all the hallmarks of translation as a Third Space. However, translation at the ECJ also challenges the concept of a Third Space. The prevailing definitions of translation as a Third Space fail to effectively conceptualise additional nuances of the specific nature of drafting and the complex nature of translation at the ECJ. This paper uses original empirical data to demonstrate that translation at the ECJ places constraints on the undefined, vague and fluid nature of the Third Space, warping the forces at work within that space. In this regard, rather than an amorphous space, the Third Space is better thought of as a determinate area which is delimited by elements of translation process which constrain it. This adapted framing of the Third Space can consequently be used to better understand and illustrate the dynamics at play in other areas of legal translation where the current concept of the Third Space is equally inadequate for encompassing the specific nature of translation practices which impact on that space-in-between.

IS IT STILL WORTH RESEARCHING GREEK AND LATIN LOANWORDS IN OLD POLISH? (AND HOW SHOULD WE DO IT?) The paper focuses on Greek and Latin loanwords in Old Polish language. It attempts to show what has already been done and what still needs to be done in this important issue. Three main aspects are discussed: (1) definitions of the terms loanword, Latinism, Hellenism, and the problem of direct and indirect borrowing; (2) the current state of investigation of Greek and Latin loanwords in Old Polish; (3) the Old Polish Christian terminology – the problem of chronology and borrowing channels of Greek and Latin Christian words to Old Polish. The final part of the paper contains a brief research history i.e. it describes the most important works in chronological order.

RESEARCH OBJECTIVE: The paper is an attempt to articulate the defining features of Ignatian Leadership and to clarify what might distinguish it from other brands of leadership without lapsing into motherhood statements and worn-out clichés. THE RESEARCH PROBLEM AND METHODS: The Ignatian leadership style that is presented is grounded in Ignatian spirituality, which is a source of the Spiritual Exercises of Ignatius Loyola. Hence, the research problem was formulated: how can Ignatian leadership be implemented in everyday practice? The method of critical analysis of sources was applied. THE PROCESS OF ARGUMENTATION: The paper argues that Ignatian Leadership is, in fact, a radical form of servant leadership, since the Ignatian Leader is at the service not only of the Community, but also–and for Ignatius of Loyola, even more fundamentally–of the Mission entrusted to that Community. RESEARCH RESULTS: Concretely, it proposes a conception of Ignatian Leadership as a threeway relationship among the Leader, the Community, and the Mission, in the process, illustrating what magis and cura personalis might mean in one’s exercise of leadership, but also, spelling out, in light of these relationships, the key functions of the Ignatian Leader. CONCLUSIONS, INNOVATIONS AND RECOMMENDATIONS: Ignatian leadership is a form of servant leadership insofar as Ignatian Leaders ought to prioritize serving the Community that they lead over their own interests. However, what distinguishes Ignatian Leadership from servant leadership is its explicit and non-negotiable prioritization of service of the Mission as well.

A common interpreting perception of Machiavelli’s thought is based on the paradox that state feasibility uses not only knowledge but also any form of immoral act in order to preserve power. Against this position that draws its origin in Meinecke, this paper aims to study the ways that the notion of liberty is interpreted by Machiavelli as well as the impact of this contribution to contemporary policy making. Furthermore, through this study, the diversification between the real Machiavellian contribution to modern thinking and Machiavellianism, will be thoroughly analyzed. The main research question of the paper is to test if the new arte dello stato (art of the state), in contrast with the notion of Machiavellianism, is based on the new form of rationality which has its roots in naturalism and history, as a precondition for the ruler’s unobstructed action. The methods used include main literature review on Machiavelli as well as content analysis of Machiavelli's treatise The Prince in order to address the research hypothesis that Machiavelli is based on rationality, naturalism and history in order to create a framework of stability, continuity, liberty and prosperity of the people. The main conclusion of the paper is that Machiavelli’s The Prince seems to posit a notion of the state operating around the ruler against fortune within a political regime of homogenization, in which the ruler represents the pole of stability and capable rationality by rolling out a long-term conservation strategy in accordance with the social reality that surrounds him. Thus, his thinking inaugurates the democratic pragmatism of modernity which was later deepened by the philosophy of the Enlightenment.

It is usual to associate the word “demagogue” with bad political leadership. At worst, it is also usual to think about a leader that uses deception and feeds on the more primal emotions of the people to get what he wants. But, in reality, answering the question of what a demagogue was is far from easy. Thus, this paper hypothesizes that there is no substantial difference between a demagogue and a rhetor in Athenian democracy. As its method, the paper analyses the context of use of the term by the different actors as to shed some light on their intentions. First, the paper examines the concept of “demagogue” and how the term appears in the democratic tradition, by focusing on its usage in the works of authors such as Aristophanes, Lysias and Thucydides. Next, it refers to the way in which adversaries of Athenian democracy, especially deriving from philosophy, used the term. As this paper will show, there is a significant difference between the two usages, the former being descriptive and the latter pejorative. Finally, the paper concludes that both in the descriptive and pejorative sense, being a demagogue meant to be a rhetor, a leader of the demos.