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The thought of P.A. Florensky is a peculiar expression of Russian philosophy and, more generally, of Russian cultural identity. At the same time, it can nevertheless be regarded as a legitimate heir to the cultural tradition which from its powerful Ionian roots unfolds through the peaks and abysses of Western philosophy stricto sensu, up to the ultimate crises of contemporary thought...

Il pensiero di P.A. Florenskij è peculiare espressione della filosofia e dell’identità culturale russa; nel contempo, esso è viva e autentica eredità di una tradizione culturale che dalla potente radice ionica si dispiega attraverso le vette e gli abissi della filosofia stricto sensu occidentale, fino alle crisi ultime del pensiero contemporaneo...

O texto original “American Interregnum” foi publicado na New Left Review - Sidecar no dia 09 Abr. 2021, no sítio oficial da revista: . Tradução de Nicole Herscovici.

During the last French presidential election, certain candidates were excluded from the March 20, 2017 debate on TF1, focusing attention anew on how ”small candidates” were treated by the media and raising the issue of how the media were covering the campaign, what their relation was with political actors, and more broadly, what their role was in democratic life. The authors describe this process as one of meta-mediatization. The corpus for this study comprises everything that was written and said about the argument between Nicolas Dupont-Aignan and Groupe TF1 regarding his exclusion from the March 20 debate in favour of the five candidates who were leading in the polls.

How leaders experience wisdom is important to our understanding of leadership behavior as well as to our overall understanding of leadership. The article explores qualitative findings that may advance academic discourse and research at the intersection between leadership, wisdom, and constructive-developmental theory. The present study examined how 12 executive leaders who assessed at the conventional and post-conventional stages of adult development experience wisdom. It is significant in that it addresses a gap in the literature between wisdom and constructive-developmental theory. Semi-structured interviews were conducted to determine how executive leaders understand their leadership role in terms of the cognitive, reflective, and affective domains of wisdom. Contrary to research that defines and operationalizes wisdom as the integration of these domains, findings indicate that participants experience wisdom in one or more of the domains of wisdom. Participants were also assessed for their meaning-making capacity to determine their stage of development using the SCTi-Map instrument. Contrary to research in constructive-developmental theory that suggests that post-conventional levels of development may equate to higher levels of wisdom, findings also indicate that there was no significant difference between how leaders describe their propensity for wisdom and their measured adult stage of development. Leaders who assessed at both the conventional and post-conventional stages of development described a propensity for wisdom. Analysis of participant responses suggests that the wisdom, in all its complexity, has its own trajectory and therefore necessitates inquiry into the lines of human development to include integral perspectives associated with spiritual, emotional, and psychosocial measures. The results of this study indicate the potential for additional research that explores wisdom in the context of both adult lines and adult stages of development to determine if specific correlations do exist.

La globalización y constitucionalización del derecho han venido transformar la ciencia jurídica y las sociedades para el siglo XXI. Se propone un trabajo de investigación de diseño cualitativo, no experimental, método hipotético deductivo, de fuerte análisis dogmático filosófico bajo la técnica documental y de estructura lógico jurídica, que tiene por finalidad enfatizar sobre la influencia de la nueva corriente iusfilosófica denominada Neoconstitucionalismo en la praxis del derecho administrativo, particularmente respecto del requisito de razonabilidad del actuar de la administración en materia de tutela de derechos fundamentales. Se parte de sentar líneas básicas acerca del contenido de las ideas del Neoconstitucionalismo y el rol de los principios en el nuevo Estado Constitucional de Derecho. La distinción entre principios y reglas para Alexy constituye la base de la fundamentación iusfundamental y es la clave para la solución de problemas centrales de la dogmática de los derechos fundamentales. Explica que dentro de las normas iusfundadentales es posible distinguir entre normas que son principios y normas que son reglas y que unas no excluyen a las otras. Esta corriente iusfilosófica modifica la posición del Estado respecto del ciudadano y frente a la tutela de sus derechos fundamentales exigiendo de este una actitud proactiva. La irrupción de los principios junto a las reglas del ordenamiento jurídico conforman un sistema de juridicidad cuya hermenéutica (basada en la técnica de ponderación) genera efectos directos sobre principios e institutos propios del derechos administrativo (legalidad/juridicidad, competencia). Aceptada la categoría de los principios, constituyen para el Estado un marco de acatamiento obligatorio con especial visualización de la dignidad de la persona humana convertida en eje de la interpretación y aplicación constitucional. Las tesis del neoconstitucionalismo aplicadas a la gestión pública otorgan herramientas de acción a las Administraciones Públicas para reaccionar ante una norma expresa que resulte irrazonable a la luz del test constitucional (ejemplo: interpretación de arts. 32 inc. c) y 36 inc. a) ley N°8525 conforme Dictamen Fiscalía de Estado N°159/15) y, al mismo tiempo, importan el inicio de un proceso de transformación sobre la premisa del carácter instrumental de las administraciones para un nuevo modelo de gestión pública al servicio del ciudadano (el sistema de garantías relativo a los derechos fundamentales opera en el campo del derecho administrativo como fundamento imperativo y como límite de la potestad de actuación de la administración y obliga a las Administraciones a actuar de un modo participativo para atender en sede administrativa y previa a la judicial la satisfacción de los núcleos mínimos de los intereses, bienes o valores fundamentales comprometidos en casos concretos). Particularmente el principio de razonabilidad se presenta como una técnica idónea para garantizar el respeto integral de los derechos fundamentales por parte de los poderes estatales. En conclusión, la transformación de las administraciones públicas en base a estos principios deberá orientarse la realización de la justicia tomando como centralidad la dignidad de la persona humana, en definitiva a la protección de un núcleo básico de derechos fundamentales.

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Questo lavoro intende mettere in luce, secondo le istanze dell’ecocritcism, la peculiarità della rappresentazione degli animali nella scrittura di Antonia Pozzi (1912-1938). L’analisi testuale di alcune poesie pozziane, che tematizzano la visione non antropo-centrica e l’attenzione della poetessa milanese per la natura e le sue creature, permetterà di enucleare l’immagine del rapporto uomo/ animale improntato al rispetto delle differenze, all’accettazione dell’alterità e al riconoscimento dell’importanza dell’interazione reciproca, oggi più che mai attuale nel nostro presente caratterizzato dalle problematiche ambientali.

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