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People typically have multiple identities that vary in salience and pervasiveness. This identity results from a process of socialization and structures the individual behaviour. Identification with a group is the result of an "alignment" of personal and collective identities. In order to study this process of alignment, from a micro-sociological perspective, we conducted an empirical sociology survey among 63 activists of the Partiya Karkerên Kurdistan (PKK). In the light of the model developed by Snow and McAdam (2000) on identity work, we highlighted the prevalence, in terms of "identity convergence," of "identity research" over "identity appropriation," including in a holistic and so-called terrorist organization such as the PKK. We also emphasized the primacy of "identity amplification" in the processes of identity construction of these Kurdish combatants. [ABSTRACT FROM AUTHOR]

Official development assistance has shown its limits in the face of persistent poverty on the African continent. Some think that the development aid policies adopted, better still, led by the West are incompatible with African culture. Others, on the other hand, believe that official development assistance fuels Africa's dependence on the West and therefore promotes its continued underdevelopment. Indeed, it is obvious that aid policies maintain an asymmetrical relationship between the two partners. However, although the Western model of development is opposed to the African socio-political archaeology, it is no less true that Africa is capable of experiencing cultural changes. This study proposes to explore two paths deemed to be able to make Africa flourish. It is first of all the integration of Africa into the West through the process of immigration in order to allow this continent to redefine its culture and thus forge a new way of perceiving Western science. Secondly, the highlighting of immigration issues in the equation between the North and the South of the Mediterranean is a game-changer in the cooperation relationship between the West and Africa. A relationship of symmetry, of equals, is possible for both Africa and Europe. [ABSTRACT FROM AUTHOR]

Copyright of GeoEcoMarina is the property of Institutul National de Cercetare-Dezvoltare pentru Geologie si Geoecologie Marina - Geoecomar and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Synergies Algérie is the property of GERFLINT (Groupe d'Etudes et de Recherches pour le Francais Langue Internationale) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This article offers a theoretical reflection on drug addiction and the psychological functioning of people with dependence on psychoactive substances. This model is organized around the notion of relationship with an objectdrug, object considered as a substitute for a primary object having been deficient in the transmission of the psychic functions necessary for the economic management of affects, symbolization and subjective appropriation. leaving the subject with functional deficiencies on these different levels. The model is the result of a critical analysis of current models and of qualitative research through interviews with drug addicts and alcoholics. It is supported by extracts from interviews and leads to a reflection on the therapies to be favored with this clinical population. In particular, by emphasizing the transmission of symbolization and containment processes in order to develop the capacities of the ego and to avoid dependence on the institution. [ABSTRACT FROM AUTHOR]

Copyright of Synergies Mexique is the property of GERFLINT (Groupe d'Etudes et de Recherches pour le Francais Langue Internationale) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of McGill Journal of Education is the property of McGill Journal of Education and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Synergies France is the property of GERFLINT (Groupe d'Etudes et de Recherches pour le Francais Langue Internationale) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This report highlights how Jacques Quintin’s Ethique de l’accompagnement – Une approche existentielle enables an understanding of the relationship with the Other, and in particular the caregiver-patient relationship, in an ethical way. This book demonstrates that the role of the caregiver lies in supporting the sick person and their entourage in order to guide them in a process of reflection, self-examination, deliberation and decision making on the question of their own existence and self-understanding. This work is a remarkable development, but also a guide, in the implementation of clinical ethics. [ABSTRACT FROM AUTHOR]