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The present paper is a sociological thought on the implementation of the Cameroonian National Gender Policy in the field. After a brief description of the greatest winnings of this public development policy, the author tries to make a critical sociology of the main factors which limit its real implementation in the public and private spheres of our nowadays societies. [ABSTRACT FROM AUTHOR]

The travelling and appropriation of queer theory by francophone feminists in Quebec have been particularly long and arduous, prompting an inquiry into not only the reasons for this delay, but also into the elements that ultimately allowed for an integration of queer theory among francophone feminists. Combining tools from social movement literature on diffusion (brokerage, frames, repertoire of contention, etc.) and a political theory approach, this article divides the integration of queer theory among francophone feminists into two moments. In the first instance, activists and academic feminists have generally received queer theory with considerable criticism, which we have regrouped into 3 axes: 1) the deconstruction of women and lesbians as political subjects; 2) the investment in the symbolic aspects of politics, to the detriment of material relations and structures of power, and 3) the erasure of lesbian specificity and the absence of male privilege examination. In the second moment, the work of the Pink Panthers–a radical queer group–allows for frame bridging and the use of a recognisable repertoire of collective action to address two out of the three axes of criticism. This article suggests that the process of brokerage creates a crack in the wall of resistance that will quickly become a space for the insertion and integration, even if still conflictual, of queer theory into francophone feminism. [ABSTRACT FROM PUBLISHER]

The paper investigates the Archives of the Cluj Folklore Society, hosted by the Faculty of Letters of Babeş-Bolyai University between 1958 and 1993. The study focuses on the collections included in the archives and on their situation in the ideological, epistemological, and methodological context of ethnological studies in communist Romania and in the years immediately following the fall of Ceauşescu's regime. During the three and a half decades in question, the field of folklore and then that of ethnology were constructed, deconstructed, and reconstructed several times. The mutations experienced by the ACFS are essentially those of Romanian ethnological studies during the communist and post-communist periods, a period little investigated so far from the vantage point of the history of this discipline and which remains, therefore, a topic that requires further explorations. [ABSTRACT FROM AUTHOR]

Under the sociological vision of the French philosopherMaffesoli, the burning of Paris refers to the street disturbances and public violence undergone in the French capital towards the end of 2005, when a situation occurred that demonstrated social changes resulting in the end of modernism. The disappearance of political and economic structures due to social dissident insurgence is imminent. Tribes, a strongly based anthropological term, serve as a category to interpret these violent changes, civil disobedience, patriarchy, institutional des-aggregation, fragmentary roles, sublimation aesthetics, power and resistance. A complete catalogue is offered for understanding the reality of the moment of change, towards an inevitable power co-action and revolution. [ABSTRACT FROM AUTHOR]