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Copyright of Revue de Synthèse is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revue de Synthèse is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This paper analyses the narrative sources dealing with a unique phenomenon in early Islam: the passage of part of the Arabic-speaking Iyād group into Roman service. Abbasid-era authors (132/750-333/945) locate and date the defectors in the context of the conquests (futūḥ) of the Roman and Sassanian Middle East by earlier Arab-Muslims (c. 10/632-20/642). We highlight the contradictions, inconsistencies and anachronisms of the versions, and focus especially on their tendency to actually deal more with migration from Iraq to northern Syria than from northern Syria to Byzantine Anatolia. Thus, we propose an alternative scenario: the Iyād gradually settled in the northern military district (ǧund) of Homs, in ex-Roman Syria-Mesopotamia during the first/seventh century. Considering the similar events involving emigrant, defector and rallied units during the Umayyad period (40/661-132/750), as well as the frequent shifts of the frontier in the border zone (ṯuġūr), we suggest that the Iyād, like many groups driven out and conscripted into the region by both the Byzantines and the Umayyads empires, may have passed repeatedly into the service of both. Eventually, the rigidification of geographical, political and confessional borders transformed such opportunistic and/or forced movements, although still attested, into unnatural apostasies. However, this context prevailed in the writing of the narrative sources on their primordial flight to the "land of the Romans". [ABSTRACT FROM AUTHOR]

In his commentary on the Qurʾān, Faḫr al-Dīn al-Rāzī makes use of various traditional and rational sciences, among them legal theory (uṣūl al-fiqh). This science plays a primary role within his exegetical device, since he draws from it many notions and arguments that allow him to propose new interpretations or to refute the opinions issued by his predecessors. The present paper aims to study the contribution of legal theory to al-Rāzī's exegesis. Our purpose is to show how this author uses the hermeneutical rules borrowed from the science of uṣūl al-fiqh and the benefits he derives from them, especially in the debates opposing him to other commentators of the Qurʾān. [ABSTRACT FROM AUTHOR]

Copyright of Revue de Synthèse is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Sexuality and generation in Gnosticism have been variously analysed, with scant consideration for the role of medical theories. Following a different point of view, namely a "rationalist" one, this paper aims at interpreting them from a scientific perspective, i.e. according to ancient medicine, in order to shed some light on the peculiarities of Gnostic ideas and systems. Such approach will be here applied to the analysis of parthenogenesis in Gnostics and their opponents. After comparing the Valentinian view of Creation with the Aristotelic generation theory, which is supposed to inform it, this paper will focus first and foremost on the idea of "visual impregnation" in Gnostic cosmogony, also dealing with the fertilization by contemplation ; the use of the expression dia parthenou in Justin and Gnostic texts as well ; and, finally, with Tertullian's notion of a "pneumatic" fertilization. [ABSTRACT FROM AUTHOR]

Copyright of Samuel Beckett Today / Aujourd'hui is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Afrika Focus is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Studia Islamica is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revue de Synthèse is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Social Sciences & Missions is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The article focuses on the figure of Rachel and the various modes of appropriation of the matriarch in a Christian context. This case study allows me to observe the circulation of a biblical type in the context of asymmetrical intercultural relations. This paper does not aim to sketch a history of the technical means of this circulation, but to show that the latter depends on the mutability of the figure of Rachel, that is to say on its capacity to assume different meanings in various contexts and sources. Like other biblical figures, Rachel was the subject of a struggle for appropriation between Jews and Christians in the first centuries of our era. In the Carolingian period, Christian exegesis turned her into the typus Ecclesiae ; in the Gregorian period, she became mater Ecclesia , and constituted an "ecclesiological image," like the Virgin. In some Christian sources, she is even called "virgin." Thus, Rachel is "Marianized" in the majority Christian culture, which is not without effect on Jewish conceptions of Rachel from the eleventh century on. [ABSTRACT FROM AUTHOR]

Copyright of Early Science & Medicine is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Afrika Focus is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Oriens is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Vigiliae Christianae is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Eurasian Studies (17220750) is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revue de Synthèse is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revue de Synthèse is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In the Arabic hypothetical systems, a fa - appears very often between protasis and apodosis. According to Classical Arabic grammar, formed on preclassical corpus and for the sole operator in of the hypothetical systems, this fāʾ would mark a formal break as soon as the apodosis cannot be protasis, that is to say when the apodosis is not faʿala (neutral perfect from the point of view of time) nor yafʿal (imperfect apocopate). However, in addition to the innumerable cases where this rule is not respected, fāʾ often missing where it was expected, its appearance does not correspond only to a formal necessity, but also seems to match with a semantic one: it indicates that in its presence the relation between protasis p and apodosis q is not a matter of Logic but of Pragmatics. To put it another way with Larcher, fāʾ is functionally and fundamentally a segmentator which marks a pragmatic break indicating that the utterance is at the level of the natural logic of speech acts where the utterance of p is a cause for the utterance of q. There, different interpretative values can be glimpsed (concessional, deductive, justifying, oppositive, etc.). This paper sets out to add one more, that is a causalo-inductive value, and to show how, after recalling a fundamental distinction made by the medieval Arab tradition which distinguishes between fāʾ sababiyya (causal fāʾ) and fāʾ taʿlīliyya (illative fāʾ), the hypothesis of a correlation between the type of apodosis, depending on whether it is semantically an assertion (iḫbār) or not, and then a performative (inšāʾ), and one of the two values of the fāʾ seems relevant and functional. [ABSTRACT FROM AUTHOR]

In this paper we provide a linguistic analysis of a recently digitized Luso-Moroccan correspondence corpus kept in the Portuguese National Archives of Torre do Tombo. All these documents date back to the first half of the tenth/sixteenth century and stand out for their being written in Middle Arabic, a language register which is characterized by the use of features from both classical and colloquial Arabic. The ultimate aim of this study is to find some clue to enable us to trace the history of present-day Moroccan Arabic dialects. [ABSTRACT FROM AUTHOR]

This paper offers a cross-analysis of Syriac and Arabic sources related to the Jazīra, the northern province of the caliphate, during the second/eighth century. Specifically, it delves into what the author refers to as the "Ḥarrān moment". It pertains to the period when this regional town was turned to the last capital of the Umayyads, and immediately to the centre of the provincial government of the future caliph al-Manṣūr, prior to his ascent to power in 754-755 CE. The study views the Abbasid revolution as part of a single decade of civil war (fitna) (744-755) and emphasises the continuity between two dynasties, challenging the traditional historiographical divide of the "Abbasid revolution." The "Ḥarrān moment" marked a significant shift in central political (and ecclesiastical) power from Umayyad Damascus to Abbasid Baghdad. Syriac sources underscore the centrality of the Jazīra and its capital, as well as the similarities in the political and military history before and after 132/750. Moreover, local ecclesiastical chronicles highlight how Ḥarrān became the centre of the Church at that time, partly by chance and partly due to geopolitical and geo-ecclesiological co-construction. It is argued that this results from a period when prelates and patriarchs became more courtiers, and both Marwān II and al-Manṣūr initiated a policy of affiliation of the Syrian Orthodox Church to the Caliphate, particularly through the issuance of diplomas (sigillion s). This article demonstrates that the physical encounter of these two central powers, civil and ecclesiastical, in this strategic location during this critical time of interconnected political-military and ecclesiological turmoil and changes of the 740s-750s, is the key to understanding this process. The study specifically examines the similarities between monastic and tribal provincial and infra-provincial networks, which arise from the same political constraints, to explore the formation and crystallisation of parallel regional ecclesiastical and political blocks during the mid-eighth century CE. [ABSTRACT FROM AUTHOR]

During early modern period, general censuses and genealogical works on the Moroccan genealogies of the descendants of the prophets (šurafāʾ, ašrāf) were often commissioned by sultans. Printed at the very end of the nineteenth century, al-Faḍīlī's al-Durar al-bahiyyah was written at the request of the sultan Mawlāy Hasan. It compiled previous genealogical works of the early modern period and major genealogical sources of the nineteenth century. During the twentieth century, the last major survey of ašrāf families in Morocco is Maṣābīḥ al-bašariyyah , published in 1408/1987: it significantly describes the transformation of ašrāf families into urban elites of modern Morocco and their migration to the large cities of northern Morocco. This paper will explain the methods of investigation and classification described in al-Durar al-bahiyyah and Maṣābīḥ al-bašariyyah. [ABSTRACT FROM AUTHOR]

Although al-Andalus was historically the territory of the Umayyads par excellence, certain branches of the Alid families (enemies of the Umayyads) settled there, especially in the 4th / 10th century. Over the centuries, other non-Idrisid branches also settled in al-Andalus, where the presence of these ašrāf branches was noted until the end of the Middle Ages. With the forced Christianization of all Andalusians from around 1500 in the Kingdom of Granada, and from 1523 in the Kingdom of Valencia, these branches suffered the systematic loss of family documents justifying their membership of the Prophet's family, especially with the ransacking of Arab heritage papers. Forced into exile in 1609, in a mass exodus ordered by the Hispanic monarchy, the Andalusians found themselves exiled in the Muslim countries of North Africa, bereft of any written genealogical justification. Oral tradition was all that remained to justify their claim. They claimed the noble genealogy of the Prophet, but often to no avail, as the indigenous North African Muslims generally denied them this claim for lack of convincing justification. [ABSTRACT FROM AUTHOR]

The aim of this paper is to study specific clauses of certain Roman laws, namely Leges rogatae and municipal statutes, written between 204 a.C. and the Augustan period and exempting one's kindred (cognates and affins) from the prescriptions that they made (personae exceptae). The first section of this analysis reviews the epigraphic evidence, which is supposed to provide us with the most reliable phrasing of the laws; the paper then proceeds with studying texts of jurists and historians as transmitted by the manuscripts, and thus more doubtful formulations that require a thorough philological examination. On the basis of this twofold analysis, it is argued that Roman lawgivers repeatedly endeavoured to protect a nucleus consisting of a wide circle of cognates (generally going as far as the sobrinus, viz. at the 6th Roman degree) and of some close affins. [ABSTRACT FROM AUTHOR]

Copyright of Journal of Arabic Literature is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Samuel Beckett Today / Aujourd'hui is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Social Sciences & Missions is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Arabica is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of International Journal of the Platonic Tradition is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revue de Synthèse is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Studia Islamica is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Samuel Beckett Today / Aujourd'hui is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Ancient Civilizations from Scythia to Siberia is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In our paper we propose a typology of the different ways in which the theme of consumption and the consumer society is treated in contemporary Russian literature. Some writers, of whom Oksana Robski is perhaps the best known, view consumption as something entirely positive, as a way for an individual (and especially a woman) to affirm their social identity. Others, such as Sergei Minaev and Viktor Pelevin, directly attack consumerism for the manner in which it has produced a spiritual void in Russian society today. A third group of writers, such as Zakhar Prilepin and Dmitry Bykov, criticise consumerism indirectly, by showing characters who are more or less violently opposed to the new society. Finally, novelists such as Ol'ga Slavnikova, Vladimir Sorokin and Mikhail Elizarov, do not evoke consumerism explicitly, but instead use metaphor to evoke the absence of basic human values in the new market economy. In today's Russia, consumption has become the focus of a bitter struggle between different views of human nature, of society, and perhaps most importantly, of Russian identity itself. Nowhere is this struggle more clearly portrayed than in the pages of contemporary Russian literature. [ABSTRACT FROM AUTHOR]

The aim of this paper is to examine the interactions between the cities of the western and northern shores of the Black Sea (from Apollonia to the Bosporan Kingdom) and the sanctuaries and oracles of the Aegean world. Through the networks between these peripheral cities and the religious centers like Delphi, Delos, Samothrace or Claros, over the centuries, the purpose is to question the way that the gifts, the theoriai and the consultation of oracles involved assuming and asserting a common Greek identity. [ABSTRACT FROM AUTHOR]

Copyright of Samuel Beckett Today / Aujourd'hui is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revue de Synthèse is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revue de Synthèse is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revue de Synthèse is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revue de Synthèse is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Afrika Focus is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revue de Synthèse is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revue de Synthèse is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revue de Synthèse is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revue de Synthèse is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revue de Synthèse is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This paper examines the apparently unnoticed presence of the Greco-Coptic term "gnostikos" in a text of the Pachomian corpus, one of the only occurrences of the term in the entire indigenous Coptic corpus. After a careful contextualization of the term and its use by Pachomius, we will look at the way it was understood by the ancient authors, from the "invention" of the term by Plato, to its appropriation by Christian writers, notably Irenaeus, Clement of Alexandria, and Evagrius of Pontus. We will then see where Pachomius stands regarding his usage of the term "gnostikos" and if this attestation can shed new light on the development and use of the term by the first Christians. [ABSTRACT FROM AUTHOR]