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Copyright of Management international / International Management / Gestiòn Internacional is the property of Management International and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revue Anthropologie et Sociétés is the property of Anthropologie et Societies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Politix is the property of De Boeck Universite and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Abstract: This paper presents the results of a study to determine whether the obsidian artifacts found in Gua Pawon, Dago and Bukit Karsamanik in Bandung came from the well-known sources of Gunung Kendan in Nagreg, Kampung Rejeng in Garut or elsewhere. Obsidian artifacts for this study were obtained from earlier archaeological excavations at Gua Pawon and survey at the sites of Dago and Bukit Karsamanik in Bandung. Samples of obsidian were also collected from the known obsidian sources in Gunung Kendan in Nagreg and Kampung Rejeng in Garut for comparative purposes. Analyses of these samples were done on a scanning electron microscope using the energy dispersive X-ray spectrometer at the University of Science, Malaysia, Penang and the electron microprobe at the University of Malaya, Kuala Lumpur. Multielement analysis was undertaken, and statistical procedures were performed on data obtained from the artifacts and the sources. The results of the study thus far suggested that the obsidian artifacts from Gua Pawon were made using obsidian obtained from bath Gunung Kendan and Kampung Rejeng sources while those from Dago and Bukit Karsamanik have yet to be determined. More samples from all the known obsidian sources are needed to determine the variability within and between all the different sources. Temporally the study also revealed that prehistoric humans at Gua Pawon exploited or used the same obsidian resources over several thousands of years. [Copyright &y& Elsevier]

Abstract: Discovery of a Stegodon–Ailuropoda assemblage in a cave of northern Thailand (Ban Fa Suai, Chiang Dao). The Cave of the Monk from the village of Ban Fa Suai is an original site discovered by the Thai French Palaeosurvey during one of its field campaign looking for the remains of the first humans in northern Thailand. Preliminary data from geological, palaeontological and technolithic domains of this site are presented in this paper. Focusing on taphonomy it is an opportunity to describe evidence of a Stegodon-Ailuropoda fauna in a karstic context and the occurrence of Hoabinhian stone tools assemblages in a stacked overlain fossil gallery. The Cave of the Monk is a typical sample for several areas of South-East Asia. Sixteen families, 25 genus and 38 species of Mammals have been identified among the dental remains collected by procupines. The technological analysis shows that the lithic tools are similar to those originating from Indonesia. To cite this article: V. Zeitoun et al., C. R. Palevol 4 (2005) . [Copyright &y& Elsevier]

Copyright of Lusotopie is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Male hormonal contraception has been shown to confer reversible infertility for at least one year; however, while clinical trials refine hormonal regimens, their acceptability, cultural meanings, and implications for study of men's sexualities remain under examined. This paper presents findings from interviews conducted with men and their female partners in a male hormonal contraception clinical trial in Jakarta and Palembang, Indonesia, and describes the ideas expressed about this new contraceptive technology. Fourteen men and their partners in Jakarta and ten men and their partners in Palembang were interviewed about their motivations to participate in the trial and their perceptions of the injection's physical, psychological and social effects. Concerns such as excess fertility and attendant economic liability shaped one quarter of motivations reported by men, while many women highlighted how a male method could help them prevent pregnancy without physical complications. Intimacy and sexual relations between couples were key themes within interpretations of contraceptive acceptability. Taken together, the narratives presented in this study call attention to the need for more nuanced analyses of contraceptive acceptability, as well as to the importance of studies of new male contraceptives for the understanding of masculinities.

This paper describes the survey results reporting demographic profiles, behaviours, opinions, beliefs, attitudes, and intentions related to condom use for three Canadian ethnocultural communities (Latin American, English-speaking Caribbean and South Asian) participating in the Ethnocultural Communities Facing AIDS Study. Specific recommendations are presented for HIV-prevention programming based on the research results.