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Copyright of Zeitschrift für Kanada-Studien is the property of Gesellschaft fuer Kanada Studien e.V. and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This paper focuses on the socio-political ideas conveyed by Pax Romana in the Province of Quebec. Although this organization presented itself as a simple base of exchange between Catholics, the Federation of Fribourg did not limit itself to planning very general meetings in various places and promote an abstract dialogue between nations : it also disseminated a specific ideology. It offered a conceptual framework and a certain political orientation to those who participated in its activities. By revisiting its ideological background and identifying who were its most important promoters, this paper underlines the forms of exchange that structured Pax Romana from the inside and, by the same token, helps to locate its members on a particular map of the Catholic intellectual world from 1930 to 1950. [ABSTRACT FROM AUTHOR]

This paper analyzes L'Entraide missionnaire from the perspective of its networks which became international over the course of the 1960s. This internationalization was most visible in the collaborations established with Third world theologians and practitioners. From 1968 onwards, L'Entraide radically changed its worldview, taking sides with the poor and marginalized. Notions like consciousness-raising, dialogue, inculturation, and liberation were at the heart of the organization's activities hundreds of Québécois committed to sociopolitical change and community organizations attended. Thus, L'Entraide acted as a catalyst for Québécois to become familiar with different schools of thought and practices, but also to integrate these new ways of thinking collectively about the contemporary world. [ABSTRACT FROM AUTHOR]

Copyright of Nouvelles Pratiques Sociales is the property of Revue Nouvelles Pratiques Sociales and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Criminologie is the property of Presses de l'Universite de Montreal and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)