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This article analyses the ethical consequences for archaeology and archaeologists induced by the process of capitalist globalisation and the integration of archaeological heritage as a resource within the market economy. I propose a theoretical reflection on the current situation as well as on the questions and repositioning of the different actors in this process, based on my participation in the 2003 debate on the declaration of the Quebrada de Humahuaca (Jujuy, Argentina) as a World Heritage Site. Finally, the alternative of sustainable archaeology is evaluated as a possible means of transformation for archaeology. [ABSTRACT FROM AUTHOR]

Heritage legislation is a provincial responsibility in Canada. New heritage legislation was adopted in the Province of Québec in October, 2012, replacing the 1972 Cultural Properties Act. The Cultural Heritage Act defines new obligations for municipalities and offers new possibilities allowing them to protect and develop their archaeological heritage resources on an elective basis. The City of Québec has worked closely with public and private partners over the last thirty years to assure the preservation and enhancement of its archaeological resources. The City is currently preparing an archaeological master plan for its territory which includes four legally protected historic districts, one of which is a UNESCO world heritage site. The master plan is being developed in the context of renewed heritage legislation and the adoption of a revised urban master plan required under provincial planning legislation but in a manner to capitalize on major achievements of past efforts. The archaeological master plan will be accompanied by policy and programs designed to foster public interest and promote participation in the process. This article will address challenges to policy and program development. A particular emphasis will be put on meeting expectations expressed in the new provincial Cultural Heritage Act. [ABSTRACT FROM AUTHOR]