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The article analyzes the relation between slavery and the structures and practices of law with reference to a story of a woman named Rosalie who, in the late 18th century, was deported as a slave to the French colony of Saint-Domingue (modern day Haïti). Efforts made by Rosalie in regaining her liberty are highlighted. Role of law and judicial processes in upholding and challenging the structures of caste and white supremacy that emerged after the end of slavery is discussed.

Copyright of Slavica Occitania is the property of Association Slavica Occitania and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Acta Histriae is the property of Historical Society of Southern Primorska of Koper and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Ministerial circulars call not only for awareness-raising, but for a real "youth mobilisation" against global warming. These recommendations concern the neutrality of the school space within the republican framework. In order to depart from recurring debates in France, we propose here to take a detour through America, with the Little Rock affair and the Hannah Arendt's paper about claims of the State to initiate the process of social desegregation by ordering public high schools to integrate black students. But engaging youth in adults political struggles, it is not betraying education?Yet many tensions into Arendt's political philosophy suggest resting the problem of school neutrality in a less radical way when the subject concerns preservation of life, that is a necessary, although insufficient, condition of education. But, on the other hand, what to think mobilizing students by inculcating "good practices" without promoting reflection? In short, if the school, as an institution, is to serve as a relay for public policies, how should it perform the role assigned to it? Shouldn't youth mobilization take other forms than enrollment? [ABSTRACT FROM AUTHOR]

Copyright of Civilisations is the property of Institut de Sociologie - ULB and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revue Phronesis is the property of Phronesis-Editions-Formations and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revue Juridique Thémis is the property of Editions Themis and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The article discusses the languages used in Haiti during the Haitian Revolution of the late 18th century. By examining letters and a memoir written by the Haitian Revolutionary leader Toussaint Louverture, the author illustrates that Louverture wrote primarily in French and may have spoken Haitian creole only occasionally. The author also suggests that Haitian creole was more influenced by older and regional varieties of the French language than by African languages. The author suggests that historians haven't fully explored the use of different languages in Haiti during the 18th century. Languages used during this time included Haitian creole, French, and diverse African languages.