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This paper discusses the 17th-century Latin translation of Proclus’ Commentary on the First Book of Euclid’s Elements, preserved in Madrid, Biblioteca Nacional de España, MS 9871, produced by the Spaniard Vicente Mariner. The author examines the historical context, sources, and motivations behind Mariner’s translation, his intellectual profile, and the potential reasons for translating a mathematical text given his background in literature. Via a comparison of Mariner’s text with the original Greek, this paper delves into Mariner’s translation choices and linguistic nuances to highlight the challenges he faced while translating it. Transcriptions of the collated passage both from Grynaeus’ 1533 editio princeps of Proclus’ text and Mariner’s manuscript are provided in the Appendix. Overall, this paper attempts to shed light on Mariner’s contribution to the Latin reception of Proclus’ work in the early modern period.

This paper explores the prosaic deductive style developed by Melissus and Zeno. It first emphasizes the authors’ use of a systematic and reduced vocabulary solely dedicated to a priori deduction. In a second time, the paper delves into the systematic role of reductio ad absurdum in their reasoning and distinguishes several kinds of reductio employed by the authors. Through this analysis, the study shows how Melissus and Zeno not only developed and systematized certain aspects of Parmenides’ style but also introduced original features that significantly influenced the philosophical writing style.

This paper delves into the evolution of materialism from its origins with Democritus to its development by Karl Marx. It begins with Democritus' atomism, which proposed that everything is made up of indivisible atoms, laying the groundwork for a materialist worldview. The study then explores how Epicurus expanded on these ideas, focusing on sensory experience and the pursuit of a tranquil life. Moving into the Enlightenment, the paper examines the mechanistic materialism of thinkers like Hobbes and La Mettrie, who viewed humans as complex machines governed by physical laws. Finally, it addresses Marx's dialectical and historical materialism, which combined materialist philosophy with Hegelian dialectics to explain the influence of material conditions and economic structures on society and history. This analysis highlights the enduring significance of materialist thought in understanding social and historical processes.

The 14th-century Dominican theologian and philosopher Durand of Saint-Pourçain was among the intellectuals who took part in the medieval debate on virginity, especially on the relationship between virginity and marriage. This paper discusses a question of his Sentences Commentary (Super Sent., II, d. 20, q. 2), in which Durand poses the question of “whether or not there would have been a loss of virginity in marriage” (utrum in actu matrimoniali fuisset amissio virginitatis) both in statu innocentiae and in statu post peccatum. This paper shows how Durand’s solution to the problem is in opposition to Augustine’s and Thomas Aquinas’s views, based on formal and material aspects of virginity.

In this paper, I attempt to explore a recent hypothesis about what the main mss. are for establishing the text of Aristotle’s Ethica Nicomachea (henceforth EN). This hypothesis was recently advanced on the basis of evidence coming from EN I-II. In exploring this hypothesis, I confine myself to the text of EN X.6-9 [=Bywater X.6-8], and, as a result, I propose a new text for EN X.6-9 [=Bywater X.6-8] based on a fresh collation of nine mss—four of which were not taken into account in previous editions of the EN—and based on readings that can be gathered from the Arabic translation of the EN that was preserved in the Fez ms. The text proposed in this paper is accompanied by textual notes that justify my decisions regarding some difficult passages.

This paper explores the potential of JASP (Jeffreys’s Amazing Statistics Program, https://jasp-stats.org/) as a robust statistical tool in advancing Second Language Acquisition (SLA) research, with a specific emphasis on its application within the domain of L2 writing. Second language writing proficiency is a complex and multifaceted skill, demanding rigorous empirical investigation to uncover nuanced patterns and insights. JASP, known for its user-friendly interface and advanced statistical capabilities, emerges as a promising instrument for researchers seeking to unravel the intricacies of L2 writing development. The paper begins by providing an overview of the features embedded in JASP and continues to discuss some of the extant research within the field of SLA that implements JASP as a data analysis tool. Follows is a detailed description of the use of JASP in two L2 writing papers, in which the data analysis decisions are discussed. Furthermore, the discussion delves into the practical implications of utilizing JASP in L2 writing research, including its ability to accommodate small sample sizes, handle complex interactions, and facilitate transparent and reproducible analyses. The paper concludes by advocating for the widespread adoption of JASP in SLA research, positing that its integration holds the promise of advancing our understanding of the intricacies of L2 writing development and contributing to the refinement of pedagogical approaches in second language education.

This paper delves into the intriguing phenomenon of mesoclisis in Old Occitan. Mesoclisis, the insertion of an object clitic pronoun within the verbal form rather than before or after it, is explored particularly within the context of future and conditional tenses. While mesoclisis is evidenced in both the future and conditional tenses in Old Catalan and Old Spanish, in Occitan, it is exclusively observed in the future tense. Notably, all clitics may feature in this construction, with a higher prevalence observed in the first person singular, especially with class I verbs. Furthermore, there appears to be a lexicalized association with verbs of speech, likely due to discourse-related factors. This investigation not only sheds light on the differential grammaticalization between the future and conditional tenses but also unveils an intermediate stage in their grammatical evolution, bridging the gap between Catalan and French linguistic contexts.

Since antiquity, Empedocles has been considered as an example of both successful and unsuccessful communication. Aristotle credits him with vividness of images, but blames him for failure of clarity, and eventually compares his obscureness to that of oracles. Therefore, scholars in the past came to the conclusion that Empedocles deliberately employs an opaque style, like Heraclitus and his "studied ambiguity", as means for initiation. This paper challenges this assumption and asks whether and how ambiguity can work within a didactic poem. By showing how Empedocles' and Heraclitus' communicative strategies differ from one another, I shall point to the poet's role as a charismatic and spiritual guide, displaying at times a Sibyl-like attitude. Being a mediator between two separate dimensions puts Empedocles in an ambiguous position, because he delivers what the Muse and the gods made available for him to share, and so his opaqueness does not come directly from him. Ultimately, this style analysis also says something about who the ideal audience must have been.

In ancient times, authors such as Plutarch and Proclus questioned Parmenides’ abilities as a poet considering his Poem to be ‘prose in disguise’. Harsh judgments concerning Parmenides’ style are pervasive even in modern scholarship (Diels 1897, Wilamowitz 1912, Tarán 1977, Kirk & Raven 1977). This paper focuses on specific metrical and rhythmic devices used consistently in the composition of the Poem, that I will refer to, collectively, as ‘poetic dislocation’. This term encompasses the blurring and cancellation of the central caesura, the tendency to break Hermann’s bridge with varying degrees of intensity, the accumulation of enjambment in groups of verses, the use of non-traditional lexicon of the epic genre and the placement of Homeric lexicon in non-Homeric hexameter collocations. My attempt is to prove that these procedures are an integral part of Parmenides’ poetic style. I will also present an analysis of Parmenides’ versification focusing on the rhythmic patterns and the organization of caesura, especially in fr. B8.

This study investigates the publication and reception of the Latin American boom literature in Sweden from 1960 to 1990, focusing on Julio Cortázar, Carlos Fuentes, Gabriel García Márquez and Mario Vargas Llosa. It analyses the extent of Swedish translations of their works and the type and amount of attention they received in the Swedish press. Using a bibliometric approach for the translations, and analysing press material on the authors from the evening papers Aftonbladet and Expressen, the study found that 258 of the 532 works translated from Spanish to Swedish during the investigated period were Latin American, with 52 (20%) by the feautured authors. The press material reveals that García Márquez was the most covered, especially around his 1982 Nobel Prize, and the assessment of his literature and public persona was generally positive. Fuentes received significant attention in the 1980s and was also favourably regarded. Vargas Llosa was introduced early on to the Swedish readership, but his literary work and political engagement elicited mixed reactions. Cortázar received the least press coverage, correlating with fewer translations and less public attention.

A recent paper by Tom Stern suggests that Socrates’s philosophical psychology, which emphasizes rational reflection, is superior to Nietzsche’s drive model when explaining human behavior. I argue that Stern’s analysis is wrong on three fronts. First, the models share common, though inverted, features. Second, Stern fails to consider the role of Socrates’s daimon when evaluating Socrates’s philosophy of mind; third, Nietzsche’s model is more warranted.

The Institut Français de la Vigne et du Vin and INRAE have worked with the companies OPTIMA Concept and Berthoud to develop a high-precision digitally controlled sprayer that automatically adjusts the volume of spray delivered by each nozzle according to geo-referenced guidance maps. This paper describes the technical characteristics and performance of the solutions studied, and outlines the prospects for deploying these technologies in viticulture.

ABSTRACT We can often find in the literature (both popular and academic) ascriptions of complex collective duties to extensive unstructured collections of individuals. By ‘complex collective duties’, I mean collective duties that, plausibly, require that the individual members of an extensive unstructured collection should enact different contributory act-types to achieve an end jointly - for example, the alleged universal collective duty to end global poverty. In this paper, I argue that these duties are not action-guiding. The reason is that they do not pass what I call the ‘test of action-guidance’. This test assumes the intuitive belief that a moral duty is action-guiding only if it is clear to the duty-bearer the act-type that she should enact after the ascription of the duty. Complex collective duties ascribed to extensive unstructured collections fail to pass this test because, even though each duty-bearer (that is, each member of the collection) receives guidance on the end that they should achieve jointly, it is not clear to these agents the act-type that each of them should put into practice.

ABSTRACT This paper examines the role that the notion of political obligation has in the thought of the Italian philosopher of politics and law Alessandro Passerin d’Entrèves (1902 - 1985), especially in its relationship with the democratic regime and forms of resistance on the part of citizens. By analyzing the author’s main arguments in this regard, it seeks to demonstrate the flexibility of the author’s concept of State, and the importance of philosophy as a point of intersection between morality and law, constituting itself as an instrument of phenomenological approach to the forms of human association.

Dubbing has been the dominant modality for conveying foreign media productions in Turkey for several decades. In the chain of dubbing translation, by the time the process is completed, there is a varied group of people from translators to voice actors, editors, and dubbing specialists that play a role in the many-sided process of dubbing. With the aim of reaching an impeccable outcome, the steps of dubbing (script and timing, casting, recording, editing) must be completed in a harmonious way. Some studies have been conducted on dubbing in Turkey in terms of translation quality (Sayman), censorship (Okyayuz), and translation strategies (Tekin); however, non-translation issues such as the performance of voice actors have not been explored. This paper offers further insight into the process of dubbing by distributing a survey to ten voice actors to evaluate the impact of translation on their end during the voicing process, their attitudes toward translators, and the translation along with their expectations from translators. Upon compiling the responses from the professional voice actors, the data is analyzed and discussed togain a better understanding of the process. The results indicated that the voicing process is mainly affected by the quality of translation and that there are challenges that arise from it. Therefore, to some extent, voice actors also intervene in the translated dialogues while recording. Overall, the end product, which is the translated dialogues, represents not only the work of the translator but also the voice actors.

The issue of neutral Spanish in literary translation has given rise to numerous statements and representations on its implications and its status within the Spanish language and the Spanish-speaking publishing market. This paper reviews the current state of knowledge with a double purpose: 1) to describe the previous studies on neutral Spanish, with a particular emphasis on the characteristics of neutral Spanish in literary translation, as well as on its methodology and the results obtained to this date, in order to systematize the research efforts on the subject of study; and 2) to connect said results (primary sources) with the representations on the artificiality and language impoverishment associated with neutral Spanish (secondary sources) in order to observe to what extent the former support the latter

We start from the observation that language pairs like Polish and English display an intriguing asymmetry: Polish has the structural resources to express grammatical gender in nouns while English predominantly leaves these under-determined. Therefore, a speaker of English can conventionally say “I am a nurse” irrespective of the speaker’s gender, while in Polish male/female/non-binary speakers would likely use variable forms. This asymmetry leads to nuanced translation choices which this paper aims to explore. Based on a newly compiled corpus of English-to-Polish Netflix subtitles – amounting to 3.5 million words – we examine how 113 different occupation-related feminatives are deployed by translators. We address three main research questions (RQ1-RQ3). RQ1 is about the frequency of the relevant feminatives in our corpus. RQ2 deals with how the feminatives are distributed across the 284 productions analysed in the dataset. Finally, RQ3 addresses the relationship between the frequency of feminatives in Netflix subtitles and the acceptability of these feminatives, as judged by speakers.

At the end of the 19th century, translations of French Parnassian, Decadentist and Symbolist poetry introduced the models for literary change into the Hispanic world. The first poems translated in Spain from Maurice Rollinat's Les Névroses (1883), published in the magazine La Diana, directed by the poet Manuel Reina, are to be found in this context. This paper examines these translations, carried out jointly by Aniceto Valdivia and Manuel Reina, and analyses which elements of the new French poetics are rewritten to establish the role of these translations in the fin-de-siècle literary renewal.

Furio Ceriol’s El concejo y consejeros del príncipe is one of the most widespread dissertations about the theory of the state in Europe during 17th century. In the Polish-Lithuanian Commonwealth this exposition had three translations and five editions between 1595 and 1646. All of them are located in the Catholic sphere and their authors were favorable to the reinforcement of royal power. The translators modified and commented on the text to adjust it to their political intentions, or they presented it accompanied by other works that completed its meaning. This paper aims to highlight the translation and editing strategies used in the various interpretations of this treatise.

The aim of this paper is to analyze the current and long-term effects of the European Commission Bioeconomy Strategy in order to outline possible scenarios for rural areas and evaluate their sustainability. The focus is on the main economic sectors, with particular reference to employment and turnover, in order to understand what kind of economy and jobs are intended for rural areas, as well as their territorial impacts. For this purpose, we have analyzed the main European Commission documents and datasets concerning the bioeconomy and long-term planning for rural areas, as well as the recent scientific data to verify the impact on forests. The result is that European rural areas are intended to be converted initially into large-scale biomass producers for energy and bio-based industry, according to the digitization process, and subsequently into biorefinery sites, with severe damage to landscape, environment, biodiversity, land use and local economy. Scenarios for rural areas don’t seem neither sustainable nor profitable, particularly for the peripheral countries (Southern and Eastern countries of the European Union).

Lucian’s Hermotimus, despite its first appearances of being a merely skeptical, even sophistical discrediting of philosophy, is better read as a powerful protreptic defense of the endeavor, whose key ancient intertext is Plato's Republic. To make this case, the paper involves three parts. In part i, we examine the metaphilosophical framing of the Hermotimus’s exchange between the eponymous hero, aged about 60 (§48) and Lucian’s favored interlocutor, Lycinus. We show that Lucian accepts that philosophy is intended to be an elevated way of life cultivating wisdom and virtue, at the same time as he is concerned at how readily this pursuit can devolve into a hybristic, sectarian endeavor, in which pupils identify uncritically with instructors who do not match their words with their deeds. In part ii., we address the central elenchus and the action of the Hermotimus, the patient work by Lycinus to undermine Hermotimus’ dogmatic self-conceit, by refuting the different solutions he offers to the paradox involved in his having chosen a particular philosophical orientation, Stoicism, as a novice without philosophical training. Part iii. excavates the positive vision of philosophy that the action of the dialogue shows, highlighting the five key places in Hermotimus wherein Lycinus offers us entirely unironic visions of what philosophy at it best could be, in contrast to what it has become in Hermotimus or his teachers: or, as Lycinus heralds it, a kind of Ariadne’s thread out of the maze of Hermotimus’ paradox (§68).

In this paper, I aim to explore the structure of the exercise in the second part of the Parmenides. In analyzing the transitional section, I claim that in addition to diairesis, there is another method of division, namely, cross-division, which Porphyry terms chiasmus. On this basis, I explain how Plato uses chiasmus to divide the exercise into eight hypotheses, in which the subjects of the paired hypotheses (I–VI, II–V, III–VII, and IV–VIII) are the same and those of the nonpaired hypotheses differ. In closing, I reconstruct the universal scheme of the exercise on the basis of Plato’s use of chiasmus.

The aim of this paper is to explain why Thrasymachus, upon first appearing in Republic I, prohibits Socrates from defining justice as what is good. I argue that Thrasymachus views such definitions as equivocal, since he conceives of the good as relative: what is good must be good for someone. This relative conception of the good makes Thrasymachus similar to the sight-lovers, who believe in good things, which are relatively good, but deny the existence of the good itself, which is absolutely good. Understanding Thrasymachus as a sight-lover permits an illuminating reframing of his outlook and his significance for the larger project of the Republic.

This study examines the existentialist perspectives within the works of Fyodor Dostoevsky, a pivotal 19th-century Russian literary and philosophical figure. Dostoevsky is celebrated for introducing existential themes to Russian literature, with his narratives deeply rooted in the human condition. His key works, such as “Notes from Underground,” “Crime and Punishment,” “The Idiot,” and “The Brothers Karamazov,” delve into the human psyche challenged by the societal norms of 19th-century Russia. This paper seeks to dissect Dostoevsky’s nuanced examination of self-discovery, the pursuit of genuine existence, ongoing inner turmoil, solitude as a means to spiritual liberation, and the significant role of religious belief in shaping human experience. Through an analytical lens, this research scrutinizes the existential quandaries faced by Dostoevsky’s characters, positing that his literary and philosophical contributions not only shed light on human complexity but also serve as an enduring meditation on the nature of existence.

Critical and pancritical rationalism were mainly debated in the second half of the XXth century, however a new important paper on pancritical rationalism has been published recently, and hence a critical commentary of this recent publication is required, one is offered here.