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Experimental birthmarks involve a practice in several countries in Asia in which the body of a dying or recently deceased person is marked with a substance, most often soot, in the belief that when the individual is reborn, the baby will bear a birthmark corresponding to the mark. This is usually done with the expectation that the rebirth will occur in the same family as the deceased individual. A field study was undertaken in Thailand and Myanmar (Burma) to examine such cases. Eighteen cases were found in which a baby was born with a birthmark that corresponded to a marking made on the body of a deceased person; in six of these, the child also made statements that the family believed were related to the life of the deceased individual. Possible etiologies for these cases are explored. Keywords: Birthmarks—experimental birthmarks—reincarnation