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Do your best... and you will rise to the occasion of this new beginning revolving around signs and human cognition. This event, commented on by Cristina Greco (Jeddah University of Business and Technology) and John Hittinger (Saint John Paul II Institute) and co-chaired by Elma Berisha (Lyceum Institute) and Yulia Nikitenko (Institute for Philosophical Studies), is part of the activities of the 2022 International Open Seminar on Semiotics: a Tribute to John Deely on the Fifth Anniversary of His Passing, cooperatively organized by the Institute for Philosophical Studies of the Faculty of Arts and Humanities of the University of Coimbra, the Lyceum Institute, the Deely Project, Saint Vincent College, the Iranian Society for Phenomenology at the Iranian Political Science Association, the International Association for Semiotics of Space and Time, the Institute for Scientific Information on Social Sciences of the Russian Academy of Sciences, the Semiotic Society of America, the American Maritain Association, the International Association for Semiotic Studies, the International Society for Biosemiotic Studies, the International Center for Semiotics and Intercultural Dialogue, Moscow State Academic University for the Humanities and the Mansarda Acesa with the support of the FCT - Foundation for Science and Technology, I.P., of the Ministry of Science, Technology and Higher Education of the Government of Portugal under the UID/FIL/00010/2020 project. *** A lecture followed by the closing ceremony of the IO2S Deely, featuring a line-up of very distinguished guests, to wit: Brian Kemple (Lyceum Institute), Bujar Hoxha (South East European University), Donald Favareau (National University of Singapore), Inna Merkulova (International Center for Semiotics and Intercultural Dialogue), Joseph DeChicchis (Deely Project), Kalevi Kull (International Society for Biosemiotic Studies), Mário Santiago de Carvalho (Coimbra Institute for Philosophical Studies), Myrdene Anderson (Purdue University), Br. Norman Hipps, O.S.B. (Saint Vincent College), Olga Lavrenova (International Association for Semiotics of Space and Time), Paul Cobley (International Association for Semiotic Studies), William Passarini (Coimbra Institute for Philosophical Studies), Zdzisław Wąsik (Philological School of Higher Education in Wrocław). *** Find the bionotes in our Homepage: https://www.uc.pt/fluc/uidief/io2s Visit our Auditorium: https://www.uc.pt/fluc/uidief/io2s/auditorium *** Technical support assured by Robert Junqueira. The cover image for the video was designed by Zahra Soltani.

Take a look back... and rewind the present state of the art of virtual semiotics all the way until the Iberian atmosphere of late Scholasticism. This event, commented by Hélène Leblanc (Catholic University of Louvain) and chaired by Yulia Nikitenko (Institute for Philosophical Studies), is part of the activities of the 2022 International Open Seminar on Semiotics: a Tribute to John Deely on the Fifth Anniversary of His Passing, cooperatively organized by the Institute for Philosophical Studies of the Faculty of Arts and Humanities of the University of Coimbra, the Lyceum Institute, the Deely Project, Saint Vincent College, the Iranian Society for Phenomenology at the Iranian Political Science Association, the International Association for Semiotics of Space and Time, the Institute for Scientific Information on Social Sciences of the Russian Academy of Sciences, the Semiotic Society of America, the American Maritain Association, the International Association for Semiotic Studies, the International Society for Biosemiotic Studies, the International Center for Semiotics and Intercultural Dialogue, Moscow State Academic University for the Humanities and the Mansarda Acesa with the support of the FCT - Foundation for Science and Technology, I.P., of the Ministry of Science, Technology and Higher Education of the Government of Portugal under the UID/FIL/00010/2020 project. *** Mário Santiago de Carvalho is Full Professor at the FLUC - Faculty of Arts and Humanities of the University of Coimbra, Scientific Coordinator of the Research & Development Unit IEF - Institute for Philosophical Studies, and author of more than 200 philosophy titles (among articles and monographs), published in Portuguese, English, French, Spanish, German, Italian, Romanian and Mandarin; see: Scholarly Bibliography (https://coimbra.academia.edu/M%C3%A1rioSantiagodeCarvalho/Scholarly-Bibliography).He has already taught at several universities (in Porto, Lisbon, Azores, Salamanca, Luxembourg, Sun Yat-sen and České Budějovice), and, besides Portugal, he has been summoned to PhD examinations in Salamanca, Paris, Leuven and Macerata. In his teaching and research activity, Mário S. de Carvalho privileges the history of philosophy, metaphysics, and the philosophy of music. He is the director of the international online series Conimbricenses.org, as well as the coordinator of the bilingual edition of the “Jesuit Coimbra Course,” currently being edited by the Coimbra University Press. *** Hélène Leblanc is a historian of philosophy and of semiotics, working mostly on the Late Scholasticism of the 16th and 17th centuries, and on the Austro-German tradition, involving authors such as B. Bolzano, F. Brentano, E. Husserl, A. Marty, A. Meinong, and L. Wittgenstein. She has strong interests in philosophy of language and mind. In 2015, she earned her PhD on semiotic theories in Early Modern Philosophy, under the supervision of Philippe Hamou (Paris Ouest Nanterre La Défense) and Giulia Belgioioso (Università del Salento - Lecce). Her major scientific achievement is her monograph on semiotic theories in the seventeenth century, titled Théories sémiotiques à l’âge classique (Vrin, 2021). She has also written several articles especially 1) on Scholastic and Early Modern philosophy and 2) on the Austro-German tradition. She collaborates with the ARC Schol’Art at the GEMCA, UCLouvain. This project, at the crossroad of History of art, French literature, and Neo-Latin literature, aims at highlighting the scholastic background of these fields. She is also a founding member of Inbegriff – Geneva Seminar for Austro-German Philosophy and she is a Co-editor of Studia Philosophica, Schweizerische Zeitschrift für Philosophie, (with Janette Friedrich and Michael Festl). *** Homepage: https://www.uc.pt/fluc/uidief/act/io2s Auditorium: https://www.uc.pt/fluc/uidief/act/io2s/auditorium *** The official graphic designer of the IO2S DEELY is Zahra Soltani Tehrani. Technical support assured by Robert Junqueira.

Carry on wondering... and you will be guided sensibly along the road uniting those no longer living, those not yet dead, and those still to be born. This event, commented by Mário Santiago de Carvalho (Institute for Philosophical Studies) and chaired by William Passarini (Mansarda Acesa), is part of the activities of the 2022 International Open Seminar on Semiotics: a Tribute to John Deely on the Fifth Anniversary of His Passing, cooperatively organized by the Institute for Philosophical Studies of the Faculty of Arts and Humanities of the University of Coimbra, the Lyceum Institute, the Deely Project, Saint Vincent College, the Iranian Society for Phenomenology at the Iranian Political Science Association, the International Association for Semiotics of Space and Time, the Institute for Scientific Information on Social Sciences of the Russian Academy of Sciences, the Semiotic Society of America, the American Maritain Association, the International Association for Semiotic Studies, the International Society for Biosemiotic Studies, the International Center for Semiotics and Intercultural Dialogue, Moscow State Academic University for the Humanities and the Mansarda Acesa with the support of the FCT - Foundation for Science and Technology, I.P., of the Ministry of Science, Technology and Higher Education of the Government of Portugal under the UID/FIL/00010/2020 project. *** Júlio Pinto has a PhD from the University of North Carolina at Chapel Hill (1985), where he served as Teaching Assistant (1980-1985) of Portuguese and Visiting Lecturer at the Department of Romance Languages (1985-1986). He did postdoctoral work at the Catholic University of Portugal (Lisbon, 1992). He acted as Chair of the Doctoral Program in Comparative Literature at the Federal University of Minas Gerais, Chair of the Graduate Program in Communication at the same University, and later as Chair of the Graduate Program in Communication at the Pontifical Catholic University of Minas Gerais, Brazil. He was President of Compós (the Brazilian Association of Graduate Programs in Communication) 2011-2013, and was previously its Vice-President (2009-2013). He authored many books, the first of which was The Reading of Time (Berlin: Mouton de Gruyter, 1989), book chapters, and articles published in Brazilian and foreign journals. In his CV, the most current terms relating to his scientific and cultural activities are: Semiotics, Language, Communication, Philosophy of Language, Theory of the Image, Cinema and Television, Art, Electronic Media, and Intersemiotic translation. He is currently a member of Kairós, an international organization of university presidents and notable scholars dedicated to the enhancement of higher education and research. *** Mário Santiago de Carvalho is Full Professor at the FLUC - Faculty of Arts and Humanities of the University of Coimbra, Scientific Coordinator of the Research & Development Unit IEF - Institute for Philosophical Studies, and author of more than 200 philosophy titles (among articles and monographs), published in Portuguese, English, French, Spanish, German, Italian, Romanian and Mandarin; see: Scholarly Bibliography (https://coimbra.academia.edu/M%C3%A1rioSantiagodeCarvalho/Scholarly-Bibliography). He has already taught at several universities (in Porto, Lisbon, Azores, Salamanca, Luxembourg, Sun Yat-sen and České Budějovice), and, besides Portugal, he has been summoned to PhD examinations in Salamanca, Paris, Leuven and Macerata. In his teaching and research activity, Mário S. de Carvalho privileges the history of philosophy, metaphysics, and the philosophy of music. He is the director of the international online series Conimbricenses.org, as well as the coordinator of the bilingual edition of the “Jesuit Coimbra Course,” currently being edited by the Coimbra University Press. *** Homepage: https://www.uc.pt/fluc/uidief/act/io2s Auditorium: https://www.uc.pt/fluc/uidief/act/io2s/auditorium *** The cover image for the video was designed by Zahra Soltani. Technical support assured by Robert Junqueira.

Take a seat at the IO2S DEELY opening ceremony and enjoy the celebration of the life and legacy of one of the most significant minds shaping our semiotic age, Dr. John Deely. This ceremony, chaired by Tim Troutman (Lyceum Institute) and Yulia Nikitenko (Institute for Philosophical Studies), is part of the activities of the 2022 International Open Seminar on Semiotics: a Tribute to John Deely on the Fifth Anniversary of His Passing, cooperatively organized by the Institute for Philosophical Studies of the Faculty of Arts and Humanities of the University of Coimbra, the Lyceum Institute, the Deely Project, Saint Vincent College, the Iranian Society for Phenomenology at the Iranian Political Science Association, the International Association for Semiotics of Space and Time, the Institute for Scientific Information on Social Sciences of the Russian Academy of Sciences, the Semiotic Society of America, the American Maritain Association, the International Association for Semiotic Studies, the International Society for Biosemiotic Studies, the International Center for Semiotics and Intercultural Dialogue, Moscow State Academic University for the Humanities and the Mansarda Acesawith the support of the FCT - Foundation for Science and Technology, I.P., of the Ministry of Science, Technology and Higher Education of the Government of Portugal under the UID/FIL/00010/2020 project. *** Homepage:https://www.uc.pt/fluc/uidief/io2s Auditorium:https://www.uc.pt/fluc/uidief/io2s/auditorium *** Technical support was assured by Robert Junqueira. The cover image for the video was designed by Zahra Soltani.

O Tratado da Alma Separada, um dos apêndices ao Comentário do "De Anima" de Aristóteles feito por Manuel de Góis no quadro do projeto dos Commentarii Collegii Conimbricensis, discute e apresenta o tema da separação da alma de uma maneira que anuncia a "res cogitans" cartesiana

El artículo versa sobre los Comentarios de Coimbra, un grupo de ocho comentarios de Aristóteles, publicados en esa ciudad portuguesa entre 1592 y 1606, y que alcanzaron un gran éxito editorial en toda Europa. El autor analiza la aceptación por los Conimbricences de las tesis del filósofo medieval Enrique de Gante, prestando además atención a las condiciones geográficas, culturales y humanísticas que contribuyeron al estilo filosófico propio de los Comentarios.

This book includes the program, the abstracts and all remaining details pertaining to the 2nd IEF International Colloquium ROADS TO CARE,held at the Faculty of Arts and Humanities of the University of Coimbra between October 19 and 21, 2022,organized by the R&D Unit IEF - Institute for Philosophical Studies, funded by the FCT -Foundation for Science and Technology, I.P., of the Ministry of Science, Technology and Higher Education of the Government of the Portuguese Republic, under the UIDB/00010/2020 project.

Formal lecture given on the 21st of October 2022 by Teresa Toldy, in the capacity of keynote speaker, and hosted by José Manuel Beato during the 2nd IEF International Colloquium ROADS TO CARE, held at the Faculty of Arts and Humanities of the University of Coimbra between October 19 and 21, 2022, organized by the R&D Unit IEF - Institute for Philosophical Studies, funded by the FCT - Foundation for Science and Technology, I.P., of the Ministry of Science, Technology and Higher Education of the Government of the Portuguese Republic, under the UIDB/00010/2020 project. Abstract: Kristen Dunphy’s presentation of TV series “Wakefield” (2020) includes a sentence decisive for my presentation: “There’s a fine line between sanity and madness”. Every and each chapter of this series starts with a psych nurse standing at the edge of an abyss in the Australian Blue Mountains. Actually, the psych ward where he works is near to that abyss. Sanity and madness are presented as something that goes far beyond a simple clinic situation: they may be considered almost as a symbol of a vulnerability that is common to every and each human being: we are all at the edge of an abyss – the abyss of mortality. And yet, at the same time, the notion that, even when you have to take care of someone, you are also hit by your own fragility results in an interpretation of human existence as a complex web of caring and being cared. Our common vulnerability may lead human beings to be drawn into the abyss or to dance on the edge of it, even if that dance is precarious. My presentation will focus on the awareness of our common vulnerability as the ground to the construction of an ethics of care. Bionote: Teresa Maria Leal de Assunção Martinho Toldy, PhD in Theology (feminist theology) at the Philosophisch-Theologische Hochschule Sankt Georgen (Frankfurt/Germany), Master in Theology (Catholic University, Lisbon) and 1st grade in Theology at the same University. Postdoctorate in CES. Full Professor at Fernando Pessoa University. Teaches in the field of Ethics. Researcher at CES (Thematic Line: Democracy, Justice and Human Rights). Co-coordinator of GT-POLICREDOS together with Júlia Garraio and Luciane Lucas Santos and co-coordinator of GPS, with Ana Cristina Santos e Madalena Duarte. Former Vice-Chair of the Portuguese Association on Women's Studies (2009-2014). Member of the Editorial Board of the ESWTR Studies in Religion and member of ESWTR. Fields of specialization: religion; feminist studies. Other fields of interest: Ethics. Publishes in the fields of religion, gender, and feminist studies.

The Andalusian Fernando (more commonly cited in Portuguese as Fernão) Pérez was born c. 1530 in Cordoba. In this town, in the College of Santa Catalina, he joined the Society of Jesus. This was on December 23, 1559, six years after the first establishment belonging to the Ignatians in the south of Spain was founded by Francisco de Borja. Fernando Pérez was both a disciple and follower of Juan de Ávila, an ascetic writer from Andalusia who was also an evangelist. By way of responding to a request he had received from Francisco de Borja, who had been solicited by the cardinal-infante Don Henrique to assist in finding professors for the newly founded Jesuit University of Évora (November 1, 1559), Juan de Ávila proposed Pérez., {"references":["In I. S. Th. q. 1-64; q. 106-112, coepit Évora 1565; finit. 11 Martii 1567: Coimbra T 33, I-III: Th. q. 1-64; q. 106-112; Lisboa, Nac. F.G. 3849, I-III: I S. Th. q. 27-64; q. 107-112.","In II.II. 1-32: Lisboa, Nac. F.G. 3299, I: II.II. q. 1-32; Lisboa, Nac. 3841, I: II.II. q. 23; Lisboa, Nac. F.G. 3960, IV: II.II. q. 31; Lisboa, Nac. F.G. 3841, II: II.II. q. 32; Lisboa, Nac. F.G. 3982, XVIII: II.II. q. 32.","De bello (II.II. q. 40), Coimbra 1588; Lisboa Nac. F.G. 3299, II; Lisboa, Nac. F.G. 3841, III.","In II.II. 57-62, Coimbra 1587; Lisboa, Nac. F.G. 3860, I.","De iudicio temerario (II.II. q. 60 a. 3): Lisboa, Ajuda 50 II 17, IV.","De restitutione (II.II. q. 62), Coimbra 1588: Lisboa, Nac. F.G. 2623, I-II; Lisboa, Nac. F.G. 3860, II.","De homicidio (II.II. q. 64): Lisboa, Nac. F.G. 3299, III; Lisboa, Nac. F.G. 3841, IV.","De correctione fraterna et iudiciali (II.II. q. 33 et 67); Lisboa, Nac. F.G. 3860, VII; Lisboa, Nac. F.G. 3947, III.","De fraudulentia in emptionibus et venditionibus (II.II. q. 77), Évora 1570; Lisboa, Nac. F.G. 3960, I.","De contractibus (II.II. q. 77), Coimbra 1582-1584: Lisboa, Nac. F.G. 3643; Lisboa, Nac. F.G. 3983, II: De contractu locationis; Lisboa, Nac. F.G. 3983, I: De iuribus et censibus, coept. 12 Sept. 1583; finit. 24 Dez. 1583; Lisboa, Nac. F.G. 3983, III; De transactione, coept. 30 Aprilis 1584; Lisboa, Nac. F.G. 3983, IV: De contractu societatis, coept. 23 Maii 1584.","De transgressione praecepti (II.II. q. 79): Lisboa, Nac. F.G. 3858, XIV; Lisboa, Nac. F.G. 3860, VI; Lisboa, Nac. F.G. 3866, IV; Lisboa, Nac. F.G. 3947, II; Lisboa, Nac. F.G. 3982, V; Lisboa, Nac. F.G. 5139, VI; Lisboa, Nac. F.G. 5773, XI; Lisboa, Ajuda 50 II 17, V; Lisboa, Ajuda 50 II 26, I.","De indulgentiis (III. Suppl. q. 25): Lisboa, Nac. F.G. 2362, XXIV; Lisboa, Nac. F.G. 3947, IV; Lisboa, Nac. F.G. 3970, VII; Lisboa, Nac. F.G. 3982, XXXI.","De matrimonio (III. Suppl. q. 41): coept. 1578: Lisboa, Ajuda 50 II 26, IV; Milão, Ambrosiana G 91 inf.","De quattuor novissimis (III. Suppl. q. 69-99): Lisboa, Nac. F.G. 2990, II; Lisboa, Nac. F.G. 3982, XXXIII.","De fide manifestanda: Lisboa, Nac. F.G. 3982, L.","De opinionibus eligendis: Lisboa, Nac. F.G. 3982, LI.","De horis canonicis iuxta Caietanum: Lisboa, Nac. F.G. 3960, VI.","\"Sobre a matéria da guerra\" (1588), tradução do latim de António Guimarães Pinto, in A Escola Ibérica da Paz nas Universidades de Coimbra (séculos XVI e XVII), Coimbra: Almedina, 2015 pp. 342-497.","\"Pareceres de três juristas da Escola Jesuíta de Évora sobre questões do Brasil colonial: Gaspar Gonçalves, Fernão Pérez e Luís de Molina\", transcrição e tradução de António Guimarães Pinto, in Anuário de História do Direito 2018 (1/2), Lisboa, Faculdade de Direito, pp. 269-372.","Franco (1714), António. Imagem da virtude em o noviciado da Companhia de Jesus do Real Colégio do Espírito Santo de Évora, Lisboa; Oficina Real Deslandesiana, pp. 80-90 (detailed biography).","Maurício (1977), Domingos. «A Universidade de Évora e a Escravatura» Didaskalia VII (1977), pp. 153-200 (seminal paper about Gonçaves's thought, and influence).","Pinto (2015), António Guimarães. \"Sobre a matéria da guerra\", in P. Calafate, A Escola Ibérica da Paz nas Universidades de Coimbra (séculos XVI e XVII), Coimbra: Almedina, pp. 342-497.","Pinto (2018), António Guimarães. \"Pareceres de três juristas da Escola Jesuíta de Évora sobre questões do Brasil colonial\", Anuário de História do Direito, pp. 269-372.","Stegmueller (1959), Friedrich. Filosofia e Teologia nas Universidades de Coimbra e Évora no século XVI, Coimbra; Universidade de Coimbra, pp. 41-42.","Teles (1647), Baltasar. Crónica da Companhia de Jesu da Província de Portugal, 2ª parte, Lisboa: Paulo Craesbeeck, pp. 454-464."]}

Diogo de Areda was born in 1568, in Arraiolos, in the Portuguese Alto Alentejo. In Évora, on May 25, 1584, he joined the Society of Jesus. He became known as Diogo de Areda after 1588, for he had adopted the surname Silveira up to then. Areda was ordained a priest in Évora, in 1594, and took his perpetual vows in Coimbra, on November 16, 1603. He taught both philosophy at the Lisbon St. Antão College (1594-1598) and theology at the Coimbra Jesuit College (1598-1608)., {"references":["Areda (1625), Diogo de. Tratado sobre os varios meyos, que se offereceraõ a sua Magestade Catholica para remedio do judaismo neste Reyno de Portugal. [s.l]: [s.n]. http://purl.pt/24405/4/res-6729-p_PDF/res-6729-p_PDF_24-C-R0150/res-6729-p_0000_capa-capa_t24-C-R0150.pdf.","Areda (1628), Diogo de. Sermam Que o Padre Diogo de Areda Da Companhia de Iesus Pregou Nas Exequias, Que o Sancto Officio Mandou Fazer Na Igreja de S. Roque de Lisboa Da Mesma Companhia, Ao Illustrissimo, & Reverendissimo Senhor Bispo Dom Gernão Martins Mascarenhas, Inquisidor Geral Nestes Reynos, & Senhorios de Portugal. Lisboa: Pedro Craesbeeck Impressor delRey. http://purl.pt/24043/4/454844_PDF/454844_PDF_24-C-R0150/454844_0000_capa-capa_t24-C-R0150.pdf.","Areda (1630), Diogo de. Sermaõ Que o Padre Diogo de Areda Da Companhia de Iesu, Fez Na Igreja de Sancta Iusta Na Cidade de Lisboa, Estando o Sanctissimo Sacramento Em Publico, Pello Caso Que Socedeo Na Igreja de Sancta Engracia Da Mesma Cidade. Lisboa: Pedro Craesbeeck Impressor delRey. http://purl.pt/23374/4/454732_PDF/454732_PDF_24-C-R0150/454732_0000_rosto-14v_t24-C-R0150.pdf.","Areda (1696), Diogo de. \"Pareceres Sobre Várias Matérias.\" Lisboa. https://digitarq.arquivos.pt/details?id=3906816.","Areda (1801), Diogo de. \"Discurso Juridico Politico sobre os papeis que se deram a S. Mag[esta]de na occasiam do sucesso de S[an]ta Engracia, e roubo que nella houve do Sant[issi]mo Sacramento no anno de 1630 nos quaes se apontavam meios convenientes para se extinguir o Judaismo em Portugal.\" http://purl.pt/35595/2/.","Burdick (2012), Anne (ed.). Digital Humanities. Cambridge, MA: MIT Press.","Carvalho (2018), Mário Santiago de. \"In Universam Logicam Aristotelis (Logica Furtiva, Ed. 1604). Editorial History.\" In Conimbricenses.Org Encyclopedia. Coimbra: Instituto de Estudos Filosóficos. http://www.conimbricenses.org/in-universam-logicam-aristotelis-logica-furtiva/.","Carvalho (2019a), Mário Santiago de. \"Cursus Conimbricensis.\" In Conimbricenses.Org Encyclopedia, edited by Mário Santiago de Carvalho and Simone Guidi. Coimbra: Instituto de Estudos Filosóficos. https://doi.org/10.5281/zenodo.3234133.","Carvalho (2019b), Mário Santiago de. \"Couto, Sebastião Do.\" In Conimbricenses.Org Encyclopedia, edited by Mário Santiago de Carvalho and Simone Guidi. Coimbra: Instituto de Estudos Filosóficos. https://doi.org/10.5281/zenodo.3234133.","De Tienne (2020), André. \"Postprandial Peirce: A Final Talk.\" Transactions of the Charles S. Peirce Society 56 (2): 279. https://doi.org/10.2979/trancharpeirsoc.56.2.08.","Gomes (1964), João Pereira. \"Areda (Diogo de) — 1.\" In Verbo, Enciclopédia Luso-Brasileira de Cultura, vol. 2. Lisboa: Verbo.","O'Neill (2001), Charles E, and Joaquín María Domínguez. Diccionario histórico de la Compañía de Jesús: biográfico-temático. Roma; Madrid: Institutum Historicum and Universidad Pontificia Comillas. http://www.sjweb.info/arsi/documents/DHSI_complete.pdf."]}

North-American philosophy was bolstered with the doctrines of the Jesuits. The penetration of the Coimbra Jesuits in the United States of America (USA) can be examined through the paradigmatic case of Charles Sanders Peirce. The extent to which Peirce was affected by the Coimbra Jesuits has not yet been researched. However, it is known that Peirce was acquainted with the Coimbra Jesuit Aristotelian Course (CJAC).