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New excavations at the Jebel Moya cemetery in Sudan reveal previously unknown, continuous burial activity from the third millennium BC to c. 2000 years ago. Radiometric dates, archaeobotanical analyses and new approaches to the pottery sequence reveal a long-lasting and vibrant community in what was previously dismissed as a marginal environment in south-central Sudan. Keywords: Sudan, Jebel Moya, Sahel, agropastoralism, mortuary, Introduction Jebel Moya is the largest known cemetery in the southern Gezira plain of south-central Sudan (Figure 1). Between 1911 and 1914, Henry Wellcome removed 3135 human burials in his [...]

This paper outlines the ways in which the project is addressing the colonial legacy of Henry Wellcome as well as presenting the data from the first three field seasons at Jebel Moya, south-central Sudan. These data have substantially revised our chronological and socio-economic understanding of the site. Our excavations, initiated in 2017 and continued in 2019 and 2022, show a longer, more continuous occupation of the site than has been previously recognised. The faunal and botanical remains have implications for the spread of early domesticates in the eastern Sahel and for climate changes, and raise issues of resilience. There is confirmed human burial activity from at least the third millennium BC onwards, while the pottery continues to yield information about the variety of decoration and, for the final Assemblage 3, data on its usage. Overall, the continued importance of the site for the eastern Sahel is re-emphasised. [ABSTRACT FROM AUTHOR]

Published by Cambridge University Press, 26 October 2018.In the article by Brass et al. (2018), the affiliation and funding information supplied for Iwona Kozieradzka-Ogunmakin was incorrect. The correct affiliation is [...]

This report presents the latest data from ongoing excavations at Jebel Moya, Sudan. This year saw the opening of five new trenches and continued excavation of an archaeologically rich trench. We have recovered four individual burials, a mud brick wall and a number of animal and archaeobotanical remains. The excavations also yielded a longer pottery sequence, showing clearly that the site was in use by at least the sixth millennium BC. This season confirms the long and complex history of Jebel Moya and provides the material for future studies on population health and subsistence. This season also saw an increase in community engagement and a more detailed study of the various historical trajectories that make up the biography of Jebel Moya. [ABSTRACT FROM AUTHOR]

This paper presents new excavation data and new radiometric dates for Jebel Moya, south-central Sudan. These data suggest revisions to previous chronological understandings of the site. New excavations, initiated in 2017, show a longer, more continuous occupation of the site than has been previously recognised. Archaeozoological and archaeobotanical analyses provide evidence for domesticated taxa. Archaeobotanical evidence is dominated by domesticated sorghum (Sorghum bicolor), radiocarbon dated to c. 2550–2210 BC. Faunal remains include cattle and goat/sheep. A late third-millennium BC date on the human skeleton excavated in the 2017 season also shows that mortuary activity began early in the site's history, contemporary with domesticated faunal and botanical remains. These initial results indicate the long-term association of the site with pastoralism and agriculture and with environmental change. Jebel Moya's continued potential to serve as a chronological and cultural reference point for future studies in south-central Sudan and the eastern Sahel is reinforced. [ABSTRACT FROM AUTHOR]

Building upon Brass' previous research on Jebel Moya, which included a comprehensive reanalysis of the pottery from Wellcome's 1911–14 expeditions curated at the British Museum, new research activities by the University College London–University of Khartoum–NCAM Expedition to the Southern Gezira project have included locating and examining for the first time the Late Mesolithic sherds from Jebel Moya curated at the National Museum in Khartoum. Representative samples from the sites of Shaqadud Midden and Shaqadud S21 at the British Museum have also been re-examined. The aims of these activities were threefold: to test the reliability and cohesiveness of and patterning in the Shaqadud collection through the expanded application of attribute analysis, to determine if Caneva's observations of décor patterns on Jebel Moya's Late Mesolithic sherds could be replicated and to obtain better visibility into the nature of its pottery assemblage from this time, and to use the resulting data to test the viability of the central Sudan being a fulcrum of cultural interchanges during the late sixth and early fifth millennium BC. We conclude that there was a piecemeal establishment of networks along which there was diffusion of ideas and animals, and perhaps low numbers of people, into the central and south-central Sudan. [ABSTRACT FROM AUTHOR]

This paper proposes a new chronology for the burial complex at Jebel Moya, south-central Sudan. It reassesses the body of evidence from Sir Henry Wellcome's original 1911–1914 excavations in order to place the site within a firm chronological framework by: (a) applying an attribute-based approach to discern discrete pottery assemblages; and (b) applying initial OSL dates to facilitate the reliable dating of this site for the first time. Jebel Moya is re-interpreted as a burial complex situated on the southern periphery of the late Meroitic state, and its potential to serve as a chronological and cultural reference point for future studies in south-central and southern Sudan is outlined. [ABSTRACT FROM PUBLISHER]

It has been almost three decades since the Wendorf & Schild-Andrew Smith debate over the timing and location of domesticated cattle in North Africa reached its climax. The time is now appropriate for a review of the old models in light of subsequent anatomical and genetic data which have come to light. This article summarises the main issues and models, and attempts to provide suggestions for future investigations.

Debates on the subject of cultural complexity and its material manifestations are situated at the centre of research on prehistoric pastoralism in North Africa. Employing already published databases, this article integrates raw data from archaeological sites across the Sahara with ethnography to generate a framework of analysis in which changes in material culture can be interpreted. It attempts to establish a relationship between the analysis of human and cattle remains in order to study (a) the relations between modes of interment of animals and of humans, and social changes, and (b) the processes responsible for the appearance of a symbolism of power in the mid- and late Holocene funerary rituals. Their integration with landscape systems results in a conclusion of complex patterns of cultural diversity which question previous dismissals of early Saharan pastoral-is is as the progenitors of social complexity.