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ABSTRACT This article challenges entrenched notions of otherness, which presuppose that migrants’ experiences always are inherently different from those of other people. By exploring the experiences of white, middle‐class, highly educated Swedes living in Sweden, I highlight some similarities with challenges traditionally attributed solely to migrants. Drawing on ethnographic fieldwork conducted in the Swedish hub of a large international company, the article examines experiences of Swedish employees participating in international digital meetings, a significant aspect of their daily professional lives. It elucidates aspects of their experiences that are often associated with migrants: struggling with language, feeling dominated and unseen and striving to adapt while subtly challenging the dominance of British and American ‘natives’ through practices of boundary maintenance. The article contributes to the de‐exceptionalization of migrants’ experiences without further equating the privileged Swedes’ living conditions with those of people who are migranticized and subjected to enduring othering in their everyday lives. [ABSTRACT FROM AUTHOR]

In the Atlantic Ocean island state of Cabo Verde, silence about hunger is perennial. Elderly people who lived through devastating famines during Portuguese colonialism seldom talk about their memories, and contemporary experiences of food deprivation are buried in silence. Yet there is one space in which the silence is broken: music. Exploring that space, this article analyses representations of drought and hunger in Cabo Verdean music and explores the social contexts, positionalities and sentiments that the lyrics evoke. The article portrays the everyday listening to and singing of the lyrics as a kind of 'organic remembering' and demonstrates how it contributes to a view of hunger as a key symbol of the nation at the same time as the experience of hunger is surrounded by silence in everyday life. Furthermore, the article brings up the silencing of the Portuguese' colonial responsibility for the sufferings. It also presents some reasons for this, including Cabo Verde's hybrid position in the Portuguese empire as an uneasy mixture between a distant and neglected appendage to the metropole and a colony. Finally, it argues that not blaming the ex-colonisers has been an important way forward for the small and dependent postcolonial state. [ABSTRACT FROM AUTHOR]

This article explores the workings of some familiar keywords when applied in a context where migration patterns diverge from conventional expectations in public debate and research. It focuses on the Portuguese seeking a better future in Angola, and it analyses emerging configurations of keywords of migration in this postcolonial setting. By focusing on this unconventional case, the article illuminates some of the stereotypical notions linked to central keywords of migration. Departing from the concepts "migrant", "expatriate", "returnee" and "integration", it explores emic constructions of the Portuguese mobile subjects' identities, incorporation processes in Angola and shifting postcolonial power positions. Moreover, it uses the emic viewpoints to discuss some globalised connotations of the four keywords. The analysis will make clear that the context-specific workings of these concepts are influenced not only by the particularities of this case but also by powerful international discourses on human mobility. On a conceptual level, the article argues for using keywords as a tool for social analysis. Arguably, ethnographic explorations of the usage and understanding of purportedly simple words can open up profound insights into shifting social values. [ABSTRACT FROM AUTHOR]

This article follows the call in decolonial research to recognise other ways of knowing. It explores a specific kind of knowledge: namely, what we describe as 'counterhegemonic civilising discourses', or everyday efforts by the ex-colonised to civilise the ex-coloniser. In the article, we analyse Mozambican workers' discursive attempts to teach what they see as 'proper' or 'moral' behaviour to Portuguese bosses and managers whom they meet at workplaces in Maputo. We have chosen to discuss this transmission of knowledge as a civilisation process, and we focus on forms of knowledge that concerns knowing how to do, or practical competences. This constitutes a break with the (post-)colonial civilising mission. The 'white man's burden' of civilising the unwilling colonial worker is implicitly turned on its head when Mozambicans describe their strong dislike of uneducated Portuguese people's behaviour and their own attempts at correcting this. Research on labour relations in colonial Mozambique is extensive and established, but this article moves the focus to contemporary relations of coloniality. It brings up three different sets of counter-hegemonic civilising discourses. The first concerns language and the use of blasphemies; the second has to do with social and moral norms and values in relation to sickness and death; the third concerns civic integration or the compliance with Mozambican rules and regulations. The everyday character of these discourses is important, and we see them as emerging from people's struggle to challenge the abyssal line separating the epistemologies of the global north and south. The delineation of these inconspicuous discourses of civilisation is our contribution to the field of decolonial studies in lusophone Africa and to post-abyssal research on 'emergence'. [ABSTRACT FROM AUTHOR]

This article is about people living in the Global South who in their daily interactions cross what Boaventura de Sousa Santos calls ‘the abyssal line’. It portrays encounters between Portuguese migrants and Mozambican locals in the capital city of Maputo. The article specifically focuses on their interactions at workplaces and highlights the narratives through which they talk about and practise the transfer of knowledge taking place between them. An absolute fundament in these processes is the coloniality of knowledge or the epistemic dimension of (post) colonial domination. As the author demonstrates, both parties have naturalised the coloniality of knowledge, which implies that Portuguese migrants tend to see it as their inherent and natural right and duty to lecture and train the Mozambicans they work with. The Portuguese’s epistemological approach is intimately tied to their understanding of Mozambicans as human beings – or, in other words, the coloniality of knowledge goes hand in hand with the coloniality of being, or the existential dimension of (post)colonial domination. The author’s analysis revolves around the attitudes of the Portuguese, as described by themselves, but the article ends with a representation of Mozambican discursive attempts to unsettle Portuguese dominant positions and thereby resist the coloniality of being. [ABSTRACT FROM AUTHOR]

Summary: When treating limited stage classical Hodgkin lymphoma (cHL), balancing treatment efficacy and toxicity is important. Toxicities after extended‐field radiotherapy are well documented. Investigators have aimed at reducing toxicity without compromising efficacy, mainly by using combined modality treatment (CMT), i.e. chemotherapy and limited‐field radiotherapy. In some clinical trials, radiotherapy has been omitted. We evaluated 364 patients with stage I‐IIA cHL treated between 1999 and 2005. Patients were treated with two or four cycles of doxorubicin, bleomycin, vinblastine and dacarbazine (ABVD) according to presence of risk factors, followed by 30 Gy limited‐field (reduced compared to involved‐field) radiotherapy. After a median follow‐up of 16 years for survival, freedom from progression at five and ten years was 93% and overall survival at 5 and 10 years was 98% and 96%, respectively. Only two relapses, out of 27, occurred after more than 5 years. There was no excess mortality compared to the general population. Of the analysed subgroups, only patients with progression within five years showed significant excess mortality. The absence of excess mortality questions the concept of omitting radiotherapy after short‐term chemotherapy, a strategy that has been associated with an elevated risk of relapse but not yet with a proven reduced long‐term excess mortality. [ABSTRACT FROM AUTHOR]

Global discourses and measures to combat corruption have often built on and reinforced the image of a dichotomy between the supposedly non-corrupt European Self and the underdeveloped, corrupt Other. This article unsettles this binary by looking at practices and discourses of corruption among Portuguese migrants to Angola. Recently, the economic crisis in southern Europe pushed thousands of Portuguese citizens to migrate to Portugal's former colony in search of economic security and opportunities. Building on 55 in-depth interviews with Portuguese migrants and their Angolan work colleagues, the article shows how in Angola, the Portuguese encountered a society marred by both high-level and petty corruption. However, the migrants were affected by and engaged in corruption in very different ways, depending on their socio-economic situation. Non-elite migrants, and particularly the undocumented, were susceptible to corruption as they struggled to complete their paperwork, make a living and support families back home. Migrants involved in big business were often closely allied with the Angolan elite and engaged in bribery and other forms of corruption in their profit-making ventures. The article also discusses identity construction in this postcolonial context. It finds that a persistent image of the former colonial masters as 'civilizers' and 'more developed' coexists with the new Portuguese position of subordination and vulnerability in relation to the unpredictable and corrupt Angolan party-state. Anti-corruption is, however, not part of a new Portuguese civilizing mission - rather the similarities and continuity between Portugal and Angola is emphasized, and corruption is described as a shared problem. [ABSTRACT FROM AUTHOR]

In Cape Verdean collective memory, the channelling by Portuguese colonial authorities of contract labourers to São Tomé is associated with slavery and suffering. This article juxtaposes the collective memory with the narrative of a former contract labourer, senhor Fernando, who paints a relatively positive picture of his distant years in São Tomé. Through a theoretical discussion of collective and individual memory, the article argues that the contrast between these narratives has to do with the differences between the identities they reproduce. The collective narrative of subjection and victimhood is historically rooted in the fight for Cape Verdean independence and the moral right to a separate national identity. Senhor Fernando's story about how he took ownership of his situation, despite all the hardships, draws on a number of different social identities, a repertoire that enables him to establish himself as agent rather than as victim. [ABSTRACT FROM AUTHOR]

In recent years, policymakers have portrayed return migration as positive for development. In both migrant sending and migrant receiving countries, policymakers expect the transfer of economic, cultural and social capital by returnees to stimulate economic growth. Inherent in these assumptions is the idea of a unidirectional flow of capital from northern countries of immigration to the countries of return. The objective of this article is to contest this idea of a one-way transfer of capital through a case study of Cape Verdean returnee business owners. To what extent have they accumulated their various forms of capital before emigration, during their sojourn abroad or after return? In this article, I examine the returnees' multisited accumulation of capital and how it corresponds to the resources they need to run a sustainable business. In addition, I analyse how they adapt capital accumulated abroad to the conditions in Cape Verde. [ABSTRACT FROM AUTHOR]

This article juxtaposes theoretical notions concerning the relationship between migrant remittances and socio-economic inequality with an anthropological case study of remittances in Cape Verde. Contemporary theorizing involves, firstly, the idea that remittances do not benefit the poorest; secondly, the conclusion that the impact of remittances changes over time; thirdly, the notion that family structure influences the distribution of remittances; and fourthly the proposition that remittances have a stronger impact on social stratification when linked to the return of a migrant. The primary aim of the article is to use these theoretical notions as entry-points for analysing how remittances interplay with patterns of inequality in Cape Verde. A second aim is to examine the explanatory power of the theories through applying them to this specific case. The article demonstrates that remittances in some cases benefit the poorest in Cape Verde and that this has to do with the long history of migration, which means that nearly everyone, irrespective of class, has a close relative abroad. It also shows that Cape Verdeans generally receive quite small amounts of money, which implies that they are seldom able to improve their economic situation in a more substantial way. In conclusion, the article contends that in order to fully appreciate the complex relationship between remittances and socio-economic inequality it is necessary to take into account the importance of other sources of income. Moreover, it argues that the contemporary restrictive immigration regimes in receiving countries have a fundamental impact on the socio-economic distribution of remittances. In studies of the relationship between remittances and inequality, this is an aspect that has been left out. Instead, theorizing tends to focus on factors that are internal to the countries of origin, and on the migrants' links to these countries. [ABSTRACT FROM AUTHOR]

In this article we discuss how transnational motherhood is managed and experienced in contexts of uncertainty and conflicting pressures. We propose a conceptual approach and apply it to a specific case: female migration from Cape Verde to Europe and North America. The analysis is based on extensive ethnographic fieldwork conducted by the authors in Cape Verde and the diaspora over the past decade. We first address the ideal of and expectations towards transnational mothering in Cape Verde, relating these to local forms of kinship, fostering and household organisation. We demonstrate that lengthy separations between mothers and young children are socially constructed as a normal aspect of transnational lives: they are a painful necessity, but are not automatically assumed to be traumatic. In an ideal situation, the biological mother and the foster mother play complementary roles in what we describe as the transnational fostering triangle. Subsequently, we ask how transnational mothering is confronted by unforeseen incidents and obstacles, which we refer to as contingencies. We relate these contingencies to the negotiation of individual and collective ideas and aspirations. The Cape Verdean case is interesting in a comparative perspective because of the social acceptance of mother–child separation. Our analysis explores how this acceptance co-exists with the real-life challenges of transnational mothering. [ABSTRACT FROM AUTHOR]

This article examines migrant remittances through the lens of anthropological theories of gift relationships. I explore remittance transactions as perceived and practised by people in Cape Verde, a country in which many households receive money from abroad. The article highlights three key dimensions. The first dimension is the transactors' (senders and receivers of remittances) relations and obligations to each other, the second is the degree to which remittances are seen as voluntary gifts or, alternatively, as elements in an obligatory reciprocal exchange, and the third is the relation between the transactors and money as an object of exchange. I argue that these dimensions together open up for a holistic understanding of the dynamic interplay between remittances and relationships. In contrast to mainstream remittance studies, with their conventional focus on economic rationality, this is an approach that illuminates what remittances mean, as social practice, to those involved. [ABSTRACT FROM PUBLISHER]

This article explores the relationship between the dominant Swedish multicultural ideology and second-generation Swedish-Cape Verdeans' perceptions of their transnational family relations. It examines how young Swedish-Cape Verdeans use their kinship relations to carve out an identity and sense of belonging that is reconcilable with Swedish multicultural ideology, and how the racist speech and xenophobic rejection they experience fuels their desire to create a transnational belonging. In Swedish public discourse, proper integration entails 'preserving one's culture' while simultaneously achieving socio-economic assimilation, especially in the labour market. Thus, official Swedish multicultural ideology, and its translation into popular understandings of 'culture' and 'origin', affect how the young Swedish-Cape Verdeans relate to their transnational kin, and to the more blatant discrimination. [ABSTRACT FROM AUTHOR]

Cape Verde, an island nation off West Africa, is a country moulded by migration from the time of settlement until today. This article traces the shifting migration flows to, through and from the archipelago. These trends are related to developments in transportation technology and changes in the world economy, which have created fluctuations in the attractiveness of Cape Verde’s location. The article then proceeds to explore the Cape Verdean “migration ideology”, which has historical roots but became consolidated through large-scale labour emigration in the 1960s and 1970s. By “migration ideology” we refer to the set of ideas that associate migration with specific meanings and causalities. The final section of the article addresses some of the contradictions and pressures that have become central to Cape Verdean migration over the past decade or two: restrictive immigration policies in destination countries increasingly prevent the departure of prospective migrants, a diverse flow of return migrants challenges established notions of migrant success, and the islands are attracting larger numbers of transit migrants and immigrants from China and the African mainland. The analysis raises the question of how the Cape Verdean national identity will evolve with the complexity of the migratory landscape. [ABSTRACT FROM AUTHOR]

There is a risk that remittances exacerbate socio-economic inequality among the recipients. In this case study of a Cape Verdean community I explore how variations in family organization interact with the distribution of remittances and their effects on local social stratification. Formerly, the typical migrant was male and directed the main part of his remittances to a nuclear household he had left behind. Households that included a male migrant were able to raise their standard of living over that of households without a migrant member. Today, relationships between women and men have become increasingly unstable and long-lasting transnational family ties are now rarely based on a conjugal relationship. Both women and men migrate and they often start up a new family abroad. Consequently, when migrants send remittances to Cape Verde they do not invest in their own future lives as they did in the past. Instead, they try to support ageing parents and young children left behind. This means that migrants often have economic obligations to several households and that they are therefore only able to send limited amounts of money to each. This implies, first, that many households are recipients of remittances and, second, that they normally only receive small sums. In conclusion, it may be said that these changes in family organization have reduced the risk that remittances will exacerbate inequality. [ABSTRACT FROM AUTHOR]

Purpose: Balancing disease control and toxicity from chemotherapy and radiotherapy (RT) when treating early-stage classical Hodgkin lymphoma (cHL) is important. Available data on long-term toxicity after RT for cHL mostly refer to RT techniques no longer in use. We aimed to describe long-term toxicity from modern limited-field (LF)-RT after two or four cycles of doxorubicin, bleomycin, vinblastine, and dacarbazine (ABVD)., Patients and Methods: This study included all patients with cHL treated with two or four cycles of ABVD and 30 Gy LF-RT during 1999-2005 in Sweden. Patients (n = 215) and comparators (n = 860), matched for age, gender, and region of residence, were cross-checked against national health registries for malignancies, diseases of the circulatory system (DCS), and diseases of the respiratory system (DRS) from the day of diagnosis of cHL., Results: The risk of a malignancy was higher for patients than comparators, hazard ratio (HR) 1.5 (95% CI, 1.0 to 2.4), as was the risk for DCS 1.5 (95% CI, 1.1 to 2.0) and for DRS 2.6 (95% CI, 1.6 to 4.3). The median follow-up was 16 years (range, 12-19 years). Of individual diagnoses in DCS, only venous thromboembolism was statistically significantly elevated. If the first 6 months (ie, time of active treatment for cHL) were excluded and censoring at relapse of cHL or diagnosis of any malignancy, the increased HR for venous thromboembolism diminished. Most of the excess risk for DRS consisted of asthma, HR 3.5 (95% CI, 1.8 to 6.8). Patients diagnosed with DRS were significantly younger than comparators., Conclusion: Compared with toxicity from earlier RT techniques, excess morbidity was not eliminated, but lower than previously reported. The elevated risk of DRS was driven by diagnosis of asthma, which could in part be explained by misdiagnosis of persisting pulmonary toxicity., Competing Interests: Gunilla EnbladConsulting or Advisory Role: Gilead Sciences (Inst) Bengt GlimeliusConsulting or Advisory Role: PledPharmaResearch Funding: Amgen Marzia PalmaResearch Funding: Beigene (Inst), Takeda (Inst) Ingrid GlimeliusSpeakers' Bureau: Jansen Cilag Daniel MolinHonoraria: Roche, Merck, Bristol Myers Squibb, TakedaNo other potential conflicts of interest were reported.