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The Changing Academic Profession (CAP) international survey was designed in part to consider the effects of globalization on the work context and activities of academics in 19 countries or regions around the world. This paper draws from a subset of these data to explore the extent to which academics are globally connected in their research and teaching, and the ways this connectedness relates to global migration. Across multiple measures, immigrant academics (i.e., academics working in countries where they were not born and did not receive their first degree) were more globally connected than national academics (i.e., those working in the countries of their birth and first degree). Global migration by academic staff is clearly a major contributor to the internationalization of higher education institutions, yet there was no evidence these contributions led to enhanced career progress or job satisfaction for immigrant academics relative to national academics. The international expertise and experience of immigrant academics may not be sufficiently recognized and valued by their institutions.

Through a qualitative approach of narrative inquiry, this paper examines how Quebec's distinct society identity interacted with objectives of a Multicultural Education course in Montreal. The authors, one of whom was a teaching assistant in the course and the other a student in the course, interviewed seven students and the professor. The reasonable accommodation debates on how best to integrate Quebec immigrants into a society steeped in distinct society narratives were the backdrop to both the course and the research. This paper contributes to the growing research on how teacher candidates negotiate multicultural education programme objectives. Based on our analysis of two participants' interviews we advocate for a more context-based approach with course content specific to the distinct society element in multicultural courses. (Contains 7 notes and 1 table.)

This article responds to Bruce Collet's article "From Refuge to Polis: Shifting the Rationale for Religiosity in Schools." In this rejoinder my intention is to shift the discussion from school-as-refuge to school-as-polis and to ask whether the integration interests of recent immigrants and refugees might not be better served by a more inclusive approach to religiosity in schools that is less about collective exception and more about social transformation.

After more than 20 years of vague reference to the principal as instructional leader, progress is finally being made, and the specificity and results are truly awesome. In 1989, William Smith and Richard Andrews wrote a monograph titled "Instructional Leadership: How Principals Make a Difference." In their study of 1,200 school principals, they found that effective principals are engaged in four areas of strategic interaction with teachers: as resource provider, as instructional resource, as communicator, and as visible presence. As valid as these findings still are, they had no sticking power because they failed to lead to practical action on any scale. But now people know specifically what being an instructional leader looks like. The author and his colleagues in Ontario, Canada, and elsewhere have been working with various systems, bringing about impressive reforms on an ever larger scale and with ever greater precision and practicality. The author presents two case examples that demonstrate clearly what this new work looks like and reveal six features that stand out as essential to principals in their efforts toward school reform. He discusses the essence of a principal's power and describes six steps to take to move theory to practice in organizational change. From practice to theory, from doubt to conviction, the key to the speed of quality change is embedded in the power of the principal helping to lead organization and system transformation.

This paper aims to contribute to our understanding of how researchers and adult and continuing education scholars can work collectively with communities of adults. It illustrates the links between theory and practice in community-university engagement. The paper expands our understanding of the ways in which research data and arts-based activities can be used as the basis of knowledge generation when working with adults in communities. In particular the paper examines the process of producing a play script based on data generated through oral history interviews undertaken with people from the Caribbean who came to Alberta in the 1960s to early 1970s. This process resulted in unearthing of new knowledge, insights, and understandings within African-Canadian communities in Alberta. (Contains 1 endnote.)

This paper describes a research project that uses Pierre Bourdieu's concepts of habitus and cultural and social capital to penetrate how middle-class parents exercise influence and form positive relationships at the neighbourhood public school that serves various ethno-cultural groups of students. One group of white, economically privileged students have populated the school since its founding; the others are new, immigrant, and diverse in ethnicity, race, and immigrant status. The parents of the former group of children enjoy active involvement in the school and trusting relationships with teachers that involves their differentiation from and exclusion of the new immigrant group. While the paper affirms the importance of social class differences in parent involvement, it integrates additional dimensions of immigration status and ethnicity. (Contains 5 notes.)

This paper is based on qualitative interviews undertaken with immigrant youth of African descent in Windsor, Ontario; it describes their sojourner lives across geographic borders and their final settlement in Windsor. The paper also offers narrations of the activities that enabled them to formulate friendships and the barriers and facilitators to the development of friendships across races. Critical findings reported in this paper reveal the ways that youth use resources in their travels to construct and negotiate their identities and to formulate new friendships. An important resource used by the majority of the youth was that of an imagined homeland, which consequently impacted on how they viewed and acted on the racial boundary critical in the formation of friendships in the Diaspora. (Contains 11 notes.)

Our paper illustrates how males of Chinese descent in British Columbia (BC) have historically been victims of overt and subtle forms of discrimination, and describes how racism is and was integrally linked to notions of class, gender and the body. Highlighted in our historical overview are issues around race and masculinity for Chinese males as they existed (and still exist) in the BC educational system, especially in sport-related and physical education (PE) contexts. We examine how some of these issues continue to impact Vancouver's schools through Millington's (2006) study of masculinities in secondary PE which showed how that environment, while offering the potential for various masculinities to flourish, tended to promote hegemonic gender identities as "normal". In particular, we show how Chinese-Canadian boys, both Canadian born as well as more recent immigrants from Hong Kong, Taiwan and mainland China, continue to be subject to subtle racist understandings of Chinese masculinities--understandings that are often camouflaged by the dominant national rhetoric of multiculturalism. We conclude the paper by arguing that if indeed schools' curricula exacerbate problematic understandings of race and masculinity that underlie discriminatory behaviours and attitudes, then physical educators need the tools to develop strategies for change. (Contains 14 notes.)

The Family Class Category of Canada's Immigration Policy exists with the key objective of family unification. Among Canada's second largest immigrant group, the South Asians, the cultural practice of arranged marriage is applied across international borders, leading to spousal sponsorship. Existing research on South Asian sponsored wives suggests that they tend to misunderstand their rights as sponsored persons, as well as the rights and limitations of their sponsors. Misunderstandings may lead women to passively respond to sponsor-imposed barriers to integration. This paper builds a case for educating South Asian women about their sponsorship rights to assist them in recognizing and responding to rights violations. The paper presents an educational framework that would respond to their unique needs and vulnerabilities.

This article explores processes and possibilities for critical learning in the workplace, with a focus on workers laboring in what are often exploitive and dehumanizing conditions. The argument is based on a study of work-life learning of women, mostly new immigrants, employed long-term at an Alberta garment manufacturing plant. It is argued that their negotiations of work conditions are nested in various areas of learning associated with everyday practices, small communities, labor organizing processes, and English learning classes. These are argued to have generated solidarity through learning about sociality, resistance, and personal worth. These solidarities appear to be configured by energies of both transformation and reproduction that are threaded together and generated simultaneously as women learned to survive within the system while supporting one another in a vital interdependent social network. The discussion explores how these dynamics unfolded, and their effects on how different women positioned themselves and their knowledge. (Contains 1 table.)

Data from ESL students' records in Vancouver are examined in the light of the BC Ministry of Education's claim that ESL high school students are more successful than students whose first language is English. We argue that the academic achievement of well-to-do students whose parents are skilled workers or entrepreneurs may mask the completion rates of students who entered BC through the family and refugee classes. The latter students, like their counterparts throughout Canada, are disappearing through the cracks in the education system. We maintain that it is time for provincial ministries, school boards, postsecondary institutions, and other stakeholders to work together to improve the current situation, which prevents many immigrant youths from achieving their educational aspirations.

This essay responds to the question of what it might mean to educate "world teachers" for cosmopolitan classrooms and schools through an examination of an ethnographic play entitled "Satellite Kids". The author begins with the idea that teachers need to develop or build up "intercultural capital", that is, knowledge and dispositions that will help them in intercultural exchanges of teaching and learning. The author then explores what such knowledge and dispositions might entail through an analysis of "Satellite Kids". The play's focus on issues of power, identity, and intercultural conflict within a Canadian cosmopolitan school makes an interesting case study for exploring what intercultural knowledge and dispositions might look and sound like, and how the educational project of building intercultural capital is different from the project of multicultural education that has been dominant in Western teacher education throughout 1970s, 1980s, and 1990s. (Contains 1 note.)

Public schools have historically been key sites where children learn of and adopt a common national identity. In states where multiculturalism plays a central role in the articulation of a national identity, schools actively recognize and support the diverse cultures of their students in fulfilling this function. Canada is a state where, via federal policy, multiculturalism has been identified as a fundamental element of the national ethos. Formal education has been a key area in which the government has implemented this policy. However, public education in Canada is also committed to secularism, and this has been a cause for resistance by diverse immigrant groups. This paper examines resistance among traditional Muslim groups to Toronto school policies and practices that reflect an avowedly secular orientation. It focuses on the experiences of one Muslim group in particular, Somali immigrants, and their encounters with school policies and practices that both supported and challenged their identities. In doing so, the paper exposes the schools as sites of countervailing policies and practices within which students must nonetheless forge new and meaningful identities. (Contains 11 notes.)

International law--specifically the United Nations "Convention on the Rights of the Child"--makes it clear that all children have a right to attend school. Ontario's "Education Act," like that of other provinces, requires children between age six and sixteen to be in school, with penalties for parents who don't play their part. And for the last decade, Ontario's education act has prohibited school boards from denying the right of access to children whose parents have no immigration status. However, despite this law, some school officials still take it on themselves to decide who gets in, and who does not. In this article, the author discusses the reasons why children whose parents have no lawful immigration status and are "temporary residents" are kept out of Canadian schools. The author also argues that these children should not kept out of school for the immigration faults of their parents.

Purpose--The paper seeks to explore workers' learning in relation to the racialized and gendered organization of contingent work. Design/methodology/approach--This paper is informed by Marxist theorization of labour power and learning. It draws on the interview data of 24 highly educated immigrant women from the research project "Skilled In Vulnerability: Work-related Learning Amongst Contingent Workers". Findings--The two types of learning that we have identified include conformative and transgressive learning. Conformative learning refers to the learning that workers engage in to conform to the workplace expectations. The workers are not rewarded or acknowledged for their learning endeavors, and their efforts end up being appropriated by employers to maximize surplus value. Transgressive learning refers to the learning initiatives undertaken by workers to challenge and transcend the depressing work environment and life conditions. Research limitations/implications--This research was not able to capture what conditions facilitate transgressive learning versus conformative learning. Practical implications--The study first calls on the state to deal with the systemic negation of professional immigrants' previous skills and learning experiences. Second, it encourages employers to provide appropriate training and reward the workers for their learning endeavor. Third, drawing on the research findings, work educators could help foster the forms of learning that are conducive to workers' better control of work and life. The authors also suggest that to optimize their work and life opportunities in general, immigrant women workers need to come together, exchange information and knowledge, learn from each other, and form collective actions amongst themselves. Originality/value--This paper contributes to the literature on workplace learning from a learning perspective. It is one of the first endeavors to look at how highly educated immigrant women learn to exercise agency to challenge contingent work structures.

This paper examines the cultural production of "Canada" and "Canadians" in "The Newcomers", a 1953 film produced by the National Film Board of Canada. Using a form of discourse analysis that sees talk as social interaction and identity as socially and locally constructed, this study illuminates how "Canada" and "Canadians" are talked into being in a film ostensibly about immigration and immigrants. While illustrating the moment-to-moment construction of these social identities in this specific context, this study also illustrates how ethnomethodological tools could be used to critically analyze the production of ideologies and identities in audio-visual media. Specific attention is paid to the marginalization of Aboriginal peoples in this governmental text. (Contains 3 footnotes.)

One of the defining characteristics of the late 20th and early 21st centuries is the increasing importance of international migration, an epoch Castles and Miller term the "age of migration." The precise size of the international migrant population is unknown. Much of this movement--such as unauthorized and other irregular flows--is not recorded in official statistics. Nonetheless, by all accounts international movements have soared in recent decades, especially since the 1970s, with the acceleration of cross-border flows of trade, investment, ideas and people--key features of globalization. As in the past, many of today's international migrants move toward areas of economic opportunity. In this paper, the author talks about immigrant incorporation and presents articles that focus on how integration opportunities and constraints shape social membership among newcomer immigrant groups across a number of advanced industrial nations, including European countries, the United Sates and Canada. Social membership here refers to a set of basic social rights conferred on members of a society, including the right to work, the right to participate in political life, or the right to education. The author discusses the historical views on immigrant incorporation and social membership and the narrative that emerges from the papers on social membership opportunities emphasizing the strong arm of national integration policies and institutional characteristics in influencing integration processes and outcomes. (Contains 4 notes.)

This paper identifies: (a) discourses that shape immigrant parents' and early childhood educators' views of young children's bilingual development, and (b) ways in which these discourses are manifested in the everyday lives of immigrant parents as well as in the practices of early childhood educators. The findings of a study in a mid-size Canadian city are reported and interpreted from the perspective of the role of power relations in language and using critical discourse analysis. The paper explains how dominant language discourses manifest themselves in parents' views of their children's language development and in the practices of early childhood educators. In addition, it explains how those discourses become ideological. The following issues are discussed: how is the importance of dominant and minority languages shaped? How do monolingual discourses shape parental and institutional language responsibilities? How do parents confront language domination? How do early childhood educators make sense of their work with bilingual families? The paper concludes that dominant ideologies of language need to be challenged to ensure the maintenance of home languages among immigrant families with young children.

This paper examines challenges and supports experienced by internationally educated immigrants who participated as adult students in an Initial Teacher Education Bachelor of Education degree program in Ontario as part of their strategy to begin new careers as teachers. The narrative of one participant, a Chinese-educated meteorologist and journalist is presented as a powerful illustration of the challenges, supports and common themes described by the study participants. Her story communicates challenges related to: time; language; the culture of the teaching profession in Ontario; intra-cultural racism; feelings of inadequacy, inferiority, isolation and invisibility related to "otherness"; and a competitive labour market that disadvantages immigrant teachers. Her story also describes support through: constructive mentoring, a course developed specifically for internationally educated student teachers; and, supportive peer colleagues. (Contains 2 footnotes.)

This paper reports on findings of a qualitative study that explored the experiences, needs and challenges of internationally educated teacher candidates (IETCs) in a large metropolitan university in Canada. Interviews were conducted with IETCs as well as the teacher educator working with them. Findings revealed that IETCs required additional support in developing their oral and written communication skills and cultural knowledge for teaching in Canadian classrooms. The pedagogical implications of these findings for IETCs, for teacher educators and educational institutions are discussed. (Contains 6 footnotes.)

The mainstream curriculum is extremely efficient in furthering a neoliberal multicultural discourse, what is described as the dance, dress, and dining, or heroes and holidays, or Taco Tuesday approaches to diversity. Given this, doing anything else is an ongoing challenge. This paper shares details of a government-university-school collaboration in which the authors were participants in a national project to digitize ethnic group archives and create lesson plans based from those archives. The authors share insights and challenges about what worked for resisting the "zoo" approach.

In democratic societies the level of citizens' civic engagement and inclusion in all forms of democratic participation is crucial in maintaining social cohesion and a vibrant democracy. In the historical development of Canada's demographic, political, socio-economic and cultural systems, immigration continues to play an influential role. Our paper presents conceptions of civic participation held by, inclusion and integration of recent African immigrants to Canada. We focus on volunteerism as one form of democratic participation. The findings show immigrants volunteer for the common good of society, making a difference, personal self-service gaining experience for advancement in their host society. Some are coerced into volunteering. Some of these findings concur with theoretical literature that positions various volunteering motives, bringing up implications for federal agencies involved in the settlement, adaptation programs for newcomers and educational curriculum planners attempting to widen conceptions of volunteerism, fostering engagement and promotion of citizenship education in general. (Contains 3 tables.)

This exploratory study investigates the intersection of bilinguality and giftedness in the public school system in Ontario and the connection between the bilinguality of gifted immigrant minority language (IML) speakers and their giftedness. Following a series of semistructured interviews with gifted pupils and teachers in the gifted program in an Ontario elementary school, it was concluded that the bilinguality of gifted IML students who are literate in their home language is not utilized for either curricular or community-building purposes. Drawing on recent research in psycholinguistics of bilinguality, this paper argues that the bilinguality of gifted IML students constitutes a cognitive asset that should be used for curricular purposes in the gifted program, suggesting potential ways to accommodate the continued bilingual development of the students within the largely monolingual framework of the Ontario curriculum. These potential ways are situated within the current research on biliteracy and critical literacy. (Contains 1 table and 3 footnotes.)

The objective of this paper is to understand the transition between immigrants' premigration education and their educational trajectories once in Canada, and the return on investment in postmigration education in terms of employment status and earnings. The data come from Statistics Canada's Longitudinal Survey of Immigrants to Canada. Using multinomial logistic regressions and fixed effects regressions, we found that: a third of new immigrants with postsecondary training pursue their education during their early years in Canada; those who are admitted to Canada because of their high levels of skills, namely the principal applicants in the skilled workers category, are more likely to pursue their education; and those who enrol do not see an immediate benefit in terms of their earnings. This is further evidence of the lack of foreign credential recognition in Canada, which delays entry into highly paid occupations and delays full participation in the Canadian economy. (Contains 3 notes and 5 tables.)

This paper examines relationships between the resources available to immigrant families and the amount parents are willing and able to save for their children's post-secondary education (PSE). We use data from Statistics Canada's 2002 Survey of Approaches to Educational Planning to compare immigrant and native-born PSE saving. The results indicate that income and asset wealth constrain PSE savings in some immigrant families. However, immigrants share with non-immigrants a set of parenting beliefs and practices that encourage both groups to invest in their children's educational futures. (Contains 3 notes and 2 tables.)

This paper explores the academic and psychosocial outcomes of immigrant students from the former Soviet Union (FSU) in an ethnic school in Toronto. Based on interviews with the principal, teachers, students and parents, together with questionnaire responses, the paper describes school programmes and practices that contribute to FSU immigrant students' high academic achievement, within the categories of curriculum, pedagogy, discipline policy and teacher-student relationships. The creation of this ethnic school suggests that Canada's educational system has not met the needs of the immigrant group. The paper seeks to further understanding of educating FSU immigrant students, and discusses the implications of ethnic schools for educating children in a multicultural society.

Teacher educators and field placement supervisors in early childhood teacher education (ECTE) programs aid their students in learning a specific repertoire of tools and skills, including pedagogical tools they can mobilize in their future practice. However, these tools reify abstract notions about how to teach young children that are consistent with the values and beliefs of the specific community of practice or culture, and culturally diverse students may ascribe different meanings and uses to the tools. This one-year ethnographic study explored how 20 immigrant and refugee students constructed understandings of the authoritative discourse during their coursework and field placements in an urban ECTE college program in western Canada. Qualitative data were collected through field notes, spatial mapping, interviews, focus groups, and artifacts/documents. Framed by sociocultural-historical theory, this paper focuses on the scaffolding methods used by teacher educators and expert peers to assist students in appropriating children's picture books and songs as tools to use during their field placement experiences. The most effective of these scaffolding strategies used mediational devices to evoke recollections of each student's experiences "back home," thus advancing possibilities for more culturally resonant teacher education classes.

Canadians in urban centers cannot help but notice an ever-increasing ethnic and cultural diversity. The country's national goal of annually landing approximately one percent of the population as newcomers from around the world ensures that this trend will continue. However, while the country has no difficulty attracting immigrants and refugees and has welcomed more than 200,000 newcomers each year for over a decade, it is far from obvious that Canada is succeeding in its stated policy of multiculturalism, not the least because that policy is neither well understood nor consistently supported. Schools, in this regard, have a critical role to play in the implementation and ongoing definition of multiculturalism so that Canada's rich national diversity can be a source of social dynamism and competitive economic advantage in the global economy. To understand the educational challenges of multiculturalism, this article provide a brief review of the origins and complexities of multiculturalism in Canada and then examine the issues and possibilities for schools.

Aims and objectives: This review aimed to demonstrate the self‐care behaviours of first‐generation Chinese immigrants with cardiovascular disease in western countries and identify related cultural factors. Background: Self‐care is the cornerstone to mitigate disease symptoms and maintain health status. Chinese immigrants to western countries, operating within a cross‐cultural context, may find self‐care to manage their cardiovascular disease challenging. Design: An integrative review was conducted. Methods: Seven databases were searched Scopus, ProQuest Health & Medicine, Medline (Ovid), Embase (Ovid), AMED (Ovid), PsycINFO and CINAHL, with output limited to peer‐reviewed studies published from 2000 to 2020 in English or Chinese. Initially, 2037 papers were screened. Six papers were retained and critiqued using the Joanna Briggs Institute critical appraisal tools. Deductive and inductive approaches were utilised to analyse the findings. The PRISMA 2020 checklist informed review reportage. Result: In general, Chinese immigrants with cardiovascular disease took an active role in management of their cardiovascular disease, including through diet and activity adaptation and adherence to western medication. Families also played a significant role in disease decision‐making and management. However, language and cultural barriers impeded their access to health information and resources in host countries. Relevance to clinical practice: Understanding self‐care behaviours and associated cultural factors among Chinese immigrants with cardiovascular disease is important to improve nurses' culturally sensitive practices and provide tailored health education interventions to promote self‐care behaviours among immigrant populations. The scarcity of literature on self‐care behaviours among Chinese first‐generation immigrants with cardiovascular disease indicates the need for further research in this area. Development of culturally and linguistically sensitive health resources and education programs is urgently needed. [ABSTRACT FROM AUTHOR]

This paper reports the effects of communication strategy instruction on second language performance (communicative success, speech rate, message abandonment) and on the use of communication strategies (paraphrase). Two classes of adult immigrants, enrolled in a full-time intermediate proficiency ESL program at a post-secondary institution in Canada, participated in this study. One class received 12 hours of direct communication strategy training, and the second served as a comparison group. Speaking tasks (picture story narratives, object descriptions) were administered as pre-tests at Week 1, immediate post-tests at Week 5, and delayed post-tests at Week 10. Post-test results showed a direct effect in favor of the communication strategy condition on range of strategies used in the object description task, which was more effective than the narrative in eliciting communication strategies. The paper concludes with a discussion of the implications of these findings for the ESL classroom. (Contains 3 tables.)

This paper problematizes Canadian breastfeeding policies and programs. It criticizes Canadian federal and provincial government policies and programs, which focus on a global goal of enabling all women to practise exclusive breastfeeding and do not pay enough attention to immigrant mothers' breastfeeding experience. Based on an analysis of government policies and in-depth qualitative interviews with two Chinese immigrant mothers in Canada, I argue that breastfeeding is an ideological practice associated with neo-liberalized restructuring that shapes the organization of current breastfeeding policies, educational and medical programs, and migrant mothers' everyday practice.

This is the first of three papers based on a 20-month study of teaching and learning in a diverse classroom in a downtown community school in Toronto, Canada. The purpose of the study was to examine teaching and learning in a multicultural classroom and to document successful strategies in working with immigrant and minority students. The three papers detail the process by which this focus on classroom life led to a critique of the literature and to a new way to think about multicultural teaching and learning that I call "narrative multiculturalism." In this paper, I explore the place of multiculturalism in education and describe several limitations of the traditional ways of examining the issue. I also outline the understanding with which I began the study and describe the nature of my inquiry. I use my autobiographical experiences of multiculturalism and multicultural research to reflect on the literature of multicultural education. The narrative of my relationship with a teacher participant provides a conceptualization of the field and suggests the nature of narrative multiculturalism. (Contains 5 notes.)

This is the second of three papers based on a 20-month study of teaching and learning in a diverse classroom in a downtown community school in Toronto, Canada. The purpose of the research was to describe the details of teaching and learning in a multicultural classroom and to document successful strategies in working with immigrant and minority students. The three papers detail the process by which this focus on classroom life led to a critique of the literature and to a new way to think about multicultural teaching and learning, which I call "narrative multiculturalism". In this paper, I provide a sampling of stories that illustrate what contributed to my changing thinking about multiculturalism. Four short stories focus on a participant teacher in her school, in her classroom and in interaction with her students. The stories illuminate the complexity of multicultural teaching and qualities of narrative multiculturalism. In the analysis of the stories I explore multicultural understandings that developed from the experience of being in the classroom, being in relationship with a teacher participant, and our on-going dialogue. (Contains 2 notes.)

Those outside the dominant groups in Canadian society have a need for ongoing learning at least equal to those among the dominant groups. Both must be satisfied through social agencies, volunteers, schools, and colleges. Building a comprehensive educational system requires sensitivity to generations, genders, new arrivals, and people whose circumstances have denied them opportunities to learn. (TD)

Addresses the challenges faced in developing a task-based language assessment instrument for adult immigrants in Canada that is accountable to the needs of diverse groups of stakeholders, including learners, teachers, and administrators. The test, the Canadian Language Benchmarks Assessment (CLBA), is designed to place adult newcomers in language programs appropriate for their level of proficiency in English and to assess progress in these programs. (Author/VWL)