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This article examines the history of the French press that was based in London during the Second World War, focusing on its contribution to political debates of and about French exile, its relationship to the British government and its role in shaping inter-Allied relations. The article begins by outlining the development of British policy towards the foreign press based in London before examining three publications: the left-leaning daily France, the Gaullist weekly La Marseillaise and the monthly cultural and political periodical La France libre. By drawing on the contents of these papers alongside a variety of French, British and American archival material, the article shows that while the French press in London had a limited readership, it exercised significant influence among political elites either side of the Atlantic during the war and helped shape the terms of French debates over the meaning of Gaullism well into the post-Second World War period. [ABSTRACT FROM AUTHOR]

The title of this paper refers to both the personality and work of the Spaniards who, at the beginning of the nineteenth century, had to abandon their homeland fleeing from the absolutism of King Ferdinand VII (1784–1833), and the inhabitants of the Spanish colonies in the New World, the forerunners of the struggles for independence in their respective countries. Both ended up settling in London, a city that served not only as a refuge but also as a place from which to disseminate their slogans in favour of freedom. Three areas are discussed: the publications of liberal Spanish exiles in London in the early nineteenth century, the interaction between Spanish and (Latin) American exiles and the role of women in this endeavour and in the cause of liberalism in general. The London press shaped this exile journalism and the subsequent liberal journalism in Spain when the extreme censorship from which these exiled journalists had fled was finally lifted. We believe that this global approach offers an original perspective from which to highlight the role of women, with a view to filling the traditional historiographical lacuna in this regard. To this end, we have employed recent relevant literature and primary sources. [ABSTRACT FROM AUTHOR]

This article explores the anarchists' multilayered theoretical and practical engagement with the concepts and performance of nations, nationalism and national belonging, by applying the frameworks of banal nationalism (understood as an ideology) and everyday nationhood (the daily practices in which nation and nationhood are enacted) as analytical categories, to investigate the Italian and French anarchist exile groups in London between 1870 and 1914. Adopting these theoretical categories proves fruitful in probing the anarchists' perception and enactment of the idea of nation and national belonging, contributing to the literature on the relationship between pre‐1914 socialist movements and (inter)nationalism and highlighting the specificity of anarchism therein. Using Fox and Miller‐Idriss's four categories of everyday nationhood, we show that while the anarchists explicitly subverted the everyday performance of nationhood, redeploying it along internationalist lines, some forms of attachment to the national did endure and were in fact not always contradictory with anarchist internationalism. Looking at the exilic rituals of this intensely diasporic group thus complicates the simplistic but still pervasive view of a monolithic ideological internationalism and rejection of the national on the part of anarchists. [ABSTRACT FROM AUTHOR]