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Through a qualitative analysis of three air disasters from Asia in recent years—MH370, MH17 and QZ8501—this article investigates the puzzle of how aviation disasters open up a sovereign state's domestic governance and foreign policy to international questioning within an anarchic international system. This enquiry thereby highlights the gaps in the global governance of aviation, particularly in the areas of safety and recovery in the wake of aviation disasters. Three linked literatures demonstrate this dynamic. First, aligned with the 'emotional turn' in international relations, we show that the portrayal of air disasters and grieving next of kin in global media highlights the politics of grief and trauma. Second, aviation disasters surface the politics of disaster diplomacy in the guise of 'security competition by proxy' in the recovery process. Third, we emphasize that these shortfalls in domestic governance and international cooperation demonstrated by the attention-grabbing spectacle of aviation disasters consequently underscore important knowledge, norms and compliance gaps in global aviation governance. Aviation disasters and their aftermath thus shine an international spotlight on the state's domestic governance and foreign policies in these three manners. [ABSTRACT FROM AUTHOR]

Asian diplomatic practices consistently frustrate western policymakers. This, I argue, is due in large part to cultural factors and the differences in interpreting political modernization. I will identify the features that contribute to a 'diplomacy of encounter' by, firstly, performing a historical reading of early indigenous annals that treat diplomacy in Asia, as well as of Jesuit and Portuguese encounters with Asia in the 1500s and 1600s; secondly, by reading a sample of nationalist tracts from Asia between the late 1800s and1960s; and, thirdly, by reading the practices of ASEAN andwider Asia- Pacific regionalism between the 1990s and2000s. It is only through discourse analysis of the Foucaultian variety that one can tease out the cultural and modernization-related road bumps in so-called 'modern Asian diplomacy'. This study hopes to contribute to enhancing appreciation of the ongoing procedural and substantive tensions between Asian states and their western, and mostly developed, dialogue partners. [ABSTRACT FROM AUTHOR]

Smart power is comprised of two elements: the quest for building society among states and between states and non-state actors; as well as the desire for cleaner forms of power projection. This special issue explores how states continue to fumble over achieving the optimum mix of hard and soft power across several country cases and themed articles. This set of contributions suggests that smart power is not unlike a ‘Swiss Army Knife’ analogy: multifunctional and challenging to choose the right combination of ideational and material tools. [ABSTRACT FROM PUBLISHER]

The concept of soft power, or symbolic power, offers unexplored potential for analysing small state power. This article argues that it is a means of virtual enlargement of small states' foreign policy reach and presence. If one examines the bases of soft power, it becomes evident that small states can utilize their political economy potential, models of good governance and diplomatic mediation as forms of power that defy their territorial limitations. Case studies of the Vatican City State and Singapore illustrate 'small state soft power'. [ABSTRACT FROM AUTHOR]

An introduction is presented for this issue which includes articles about small states' foreign policy, diplomacy, and power.