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Prior research has concentrated on border guards and the politics of bodies, but less attention has been made to the interaction between embodied differentials and women's varied household income classes and its consequent effect, such as a dichotomy in gendered control over women's mobility. This study established such a perspective by following the continuation of the application of the body as an analytical scale in scholarships of feminist political geography and taking the heterogeneous women's voices into account. The analysis shed light on the gendered forms of domination implied by the entangled protection and control paradigms in framing the practices of patrolling the border. Thus, in this article, the author unpacked how incorporating the entwined paradigms of protection and control into the framing of border guarding manifests differential gendered implications, ranging from fear of making mobility-related decisions to immobilisation patterns. It connects these practices to gendered processes of othering, highlighting the interaction between embodied differentials and the various economic positions of women and thus finds a dichotomy in gendered control over mobility in the name of border protection under the guise of border patrolling practices. [ABSTRACT FROM AUTHOR]

Drawing on multi-sited fieldwork with displaced Shan living along the Thai–Burma border, this study focuses on the translocal lived spaces that the Shan people have created in accounting for the multiplicity of voluntary or forced migration experiences and uncovering a very different picture of ‘home’ during displacement. It argues that ‘homes’ on the move function as nodes in wider networks of convergence and mobilization, which link internally displaced person (IDP) camps to translocal networks, connecting with migrant communities and refugee camps across the border. Therefore, a ‘home territory’ is constructed through the activation of networks that reorient geographical, political and cultural boundaries in the midst of protracted insecurities and uncertainties. It not only captures changing geographical imaginaries and the fluidity of places across Asian borderlands, but also subverts the ‘national territory’ of a state-centred perspective. [ABSTRACT FROM AUTHOR]

Since the end of the cold war order post-Soviet borders have been characterised by geopolitical tensions and divergent imaginations of desirable political and spatial orders. Drawing upon ethnographic research in two border towns at the Russian-Estonian border, the article makes a case for a grounded examination of these border dynamics that takes into account how borders as sites of ‘mobility and enclosure’ are negotiated in everyday life and shaped by the differentiated incorporations of statecraft into people's lives. Depending on their historical memories, people interpret the border either as a barrier to previously free movement or as a security device and engage in correspondingly different relations to the state—privileging local concerns for mobility or adopting the state's concerns over security and sovereignty. Analysing these border negotiations and the relations between citizens and the state, articulated in people's expectations and claims, can provide us with a better understanding of how people participate in the making of borders and contribute to the stability and malleability of political orders. [ABSTRACT FROM PUBLISHER]

This paper discusses inheritance after migration on both sides of the Bulgarian- Turkish border. A specific approach to the (re-)settled people and moving objects, inheritance and patrimonialisation of the movement, instrumentalized by the (state) border, is applied in a comparative way to two specific groups: the Bulgarians from Aegean Thrace, or the so called "Thracian Bulgarians" resettled after the Balkan wars, and the Turks who were born in Bulgaria and resettled in Turkey during the several migration waves in the twentieth century in two localities -- Tsarevo, Bulgaria and Edirne, Turkey. In this study, heritage is thought of as inheritance from an activist position, as ritualised and everyday life practices, as reactualisation of meanings, network of heirs and circulating objects -- values, symbols, knowledge and memory. The paper analyses practices of crossing the border of heirs as: as tourists, as explorers of their origins, as neighbours inhabiting border territories. Nowadays, on an institutional level, they are engaged in developing projects that aim at transborder collaboration and in exhibiting cultural heritage with a focus on the levels of cultural diversity in the places close to the border. [ABSTRACT FROM AUTHOR]

This essay discusses the multifaceted and symbolic representations of border and borderlands in Courtney Hunt's debut filmFrozen River (2008). Using Foucault's concept of heterotopia as the point of departure, the article discusses the borderlands ofMohawk territory between the U.S. and Canada as progressive spaces and contact zones where levels of individual and psychological borders intersect with the geopolitical border, marked by two nations and an autonomous Mohawk reserve, in their impact on translocal community building. In particular, it focuses on the development of the relationship between the film's two female protagonists as a reflection on shifting border discourses in times of global migration and on how individual fates are inextricably linked within local transboundary culture and its political and cultural processes. [ABSTRACT FROM AUTHOR]