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Anatomy, comparative anatomy and embryology are fundamental to taxonomy and evolutionary biology. In the mid-nineteenth century many anatomists and zoologists made major contributions to more than one of these disciplines and a surprising number of them were also histologists. Historical accounts of discoveries and developments in anatomy, and in particular dental histology, rarely consider broader contributions and have tended to be concerned with establishing historical priority about who discovered or described what first. The period 1830 to 1840 saw new developments in light microscopy that enabled studies of histology, cellular pathology and embryology. It also saw a shift away from older ideas such as Naturphilosophie and vitalism towards a more rigorous experimental approach to scientific investigation. Many scientists with diverse research interests were working in parallel on comparative dental histology and were in many cases largely unaware of each other's work. One researcher, Anders Retzius, travelled widely across Europe, corresponded regularly with his scientific colleagues and, probably unbeknownst to himself in his own lifetime, made a lasting contribution to dental histology. Anders Retzius was a clinician, an anatomist, a comparative anatomist, a histologist and latterly an anthropologist. His life and career spanned the whole of this fast-moving period in the history of anatomy and histology., (Copyright 2019 © American Academy of the History of Dentistry.)

This paper presents collaborative interdisciplinary research on the mixed natural and cultural heritage of the former Iron Curtain in the Czech town of Aš. Sociocultural anthropology, history, and geobotanical and environmental studies were the main disciplines that were equally involved. The former Iron Curtain is one of Europe's longest linear landscape features and an exceptional symbol of European history. The researched area covers the Czech-Bavarian and Czech-Saxonian borders, mainly the Aš spur. The research investigates the impacts of the long-term existing isolated strip of land of the Iron Curtain both on natural and sociocultural levels. It further examines the post-socialist transformation of the given area and the elements and processes of redefining local memory and identity through handling the local Iron Curtain heritage. [ABSTRACT FROM AUTHOR]

This paper introduces a collection of related research studies on the anthropological demography of Europe. Anthropological demography is a specialty within demography that uses anthropological theory and methods to provide a better understanding of demographic phenomena in current and past populations. Its genesis and ongoing growth lies at the intersection of demography and socio-cultural anthropology and with their efforts to understand population processes: mainly fertility, migration, and mortality. Both disciplines share a common research subject, namely human populations, and they focus on mutually complementary aspects. The authors of this paper focus on the differences between the disciplines of anthropology and demography, the emergence of anthropological demography and its theoretical, methodological, and empirical aspects. In addition, they critically summarize the contributions that were presented in the first workshop of the Working Group on Anthropological Demography of Europe of the European Association for Population Studies, held in Rostock in Fall 2005 and reflect on how these papers add to the further development of anthropological demography in Europe, i.e. elaborating the epistemology of anthropological demography; applying additional theoretical perspectives to better understand demographic behaviour in Europe ; illustrating the way in which culture plays a role in case studies on European demographic behaviour; and emphasizing the need for a holistic approach to data collection and the added value of triangulating quantitative and qualitative analyses. [ABSTRACT FROM AUTHOR]

Background: Fishing is probably one of the oldest economic activities in the history of humankind. Lakes, rivers and streams in Europe are important elements in the European landscape with a rich diversity of fish and other aquatic organisms. Artisanal fisheries have therefore been of great importance for the provision of food, but also animal feed, medicine, fertilizer and other needs. These fishermen had a deep knowledge about the waterscape and its biota. However, ethnoichthyology remains a small topic within contemporary ethnobiology in Europe. Our focus lies within northern Europe in the late medieval to modern period, but encompasses the wider area with some reference to earlier periods where informative. Method: We have reviewed a large amount of literature mainly on the relationship between man and fish in freshwaters from late medieval times (defined here as the fifteenth century) until the early twenty-first century. The main focus is on freshwater (including anadromous and catadromous) fish in northern Europe, the main area of study for both authors, though examples have been included from elsewhere to indicate the widespread importance of these fisheries. The review includes studies from various fields such as archaeology, ethnography, fish biology, geography, linguistics and osteology to map what has been studied of interest in ethnoichthyology. These data have been analysed and critically reviewed. Results: There are archaeozoological studies, studies of specialised fishers as well as artisanal fishing among the peasantry, research of folk taxonomies, fishing methods (including the use of poison) and gear, which are all of great interest for ethnoichthyology. There is also research on traditional preserving methods for fish as food and for other purposes. Of interest is the keeping of fish in wells, ponds and aquaria. However, there is still room for more research within many domains of ethnoichthyology. Conclusion: Humans have always utilized fish and other aquatic resources. Nonetheless, few ethnobiologists working within Europe are so far researching human-fish relationships. This paper demonstrates the range of research available, but also points to future studies. It is important to widen ethnobiological research in Europe to include fish. [ABSTRACT FROM AUTHOR]

This paper embarks on the epistemological debate on native anthropology and examines the complexities inherent in the process of production of ethnographic knowledge in the post-accession Europe. The author first addresses the questions of reflexivity in anthropology. In relation to this, the paper discusses the interdisciplinary theoretical perspectives on researcher's positionality in the field of the study and situatedness of knowledge claims. Subsequently, the author demonstrates how their own status as a native anthropologist was played out in their ethnographic fieldwork among Polish migrants in Belfast. To this end, the author examines their positionality in the field, pointing to intricacies of the insider/outsider status. Next, the paper focuses on the dialectics at work in carrying out an ethnographic study among the members of the same ethnic group, but away from home. It indicates potential disadvantages and advantages deriving from such a situation. [ABSTRACT FROM AUTHOR]

Alternative health care and holistic spiritual practices have become increasingly popular in many Western countries, especially among women, who often claim them to be deeply transformative. This paper presents an ethnographic study of women's tantric retreats in Northwest Europe that aimed to help women reconnect with their vital sexual energy, rediscover the sacredness of their female bodies, and possibly heal from damaging and even traumatic experiences regarding their femininity and sexuality. It draws on Turner's influential view on ritual as a liminal space in order to account for the transformative potential of these workshops. Specifically, it applies Hinton and Kirmayer's flexibility hypothesis, which suggests that healing rituals shift people's mode of being-in-the-world, including their cognitive, emotional, and physical state or stance, towards openness to new ways of being. First, it highlights different ontological domains where shifts took place, notably somatic state, self-image and relationality. Subsequently, it identifies the main modalities that were used for enabling transformation: the embodiment of the metaphor of the goddess/the divine as present in each woman and the use of intimate, loving touch and meditative awareness. The process of transformation and healing elucidated in this way engaged the physical, emotional and cognitive levels as interacting dimensions, relying foremost on the activation of a vital energy that both gave participants a deep sense of self and connected beyond the self. [ABSTRACT FROM AUTHOR]

The Middle-to-Upper Paleolithic transition in Europe covers the last millennia of Neanderthal life together with the appearance and expansion of Modern Human populations. Culturally, it is defined by the Late Middle Paleolithic succession, and by Early Upper Paleolithic complexes like the Châtelperronian (southwestern Europe), the Protoaurignacian, and the Early Aurignacian. Up to now, the southern boundary for the transition has been established as being situated between France and Iberia, in the Cantabrian façade and Pyrenees. According to this, the central and southern territories of Iberia are claimed to have been the refuge of the last Neanderthals for some additional millennia after they were replaced by anatomically Modern Humans on the rest of the continent. In this paper, we present the Middle-to-Upper Paleolithic transition sequence from Cova Foradada (Tarragona), a cave on the Catalan Mediterranean coastline. Archaeological research has documented a stratigraphic sequence containing a succession of very short-term occupations pertaining to the Châtelperronian, Early Aurignacian, and Gravettian. Cova Foradada therefore represents the southernmost Châtelperronian–Early Aurignacian sequence ever documented in Europe, significantly enlarging the territorial distribution of both cultures and providing an important geographical and chronological reference for understanding Neanderthal disappearance and the complete expansion of anatomically Modern Humans. [ABSTRACT FROM AUTHOR]

Like the European Union itself, the anthropology of Europe has been slowly developing for decades. Yet compared to their colleagues working at more conventional non-Western field sites, ethnographers studying present-day Europe are focusing on a region that still exists at the margins of the discipline. Thus far, anthropologists have largely neglected Belgium as an opportunity to understand the sociopolitical culture of the European continent as a whole. Through a detailed examination of historical processes that have shaped modern Belgian society, the present article highlights how this tiny nation stands as a microcosm of Europe's past, present, and potential futures. Proffering a wide-ranging analysis of the various regional and supranational spheres that Belgians inhabit, this paper outlines how ethnographic studies ofbelgitude(or ‘Belgianness’) can shed light on pan-European topics that are of interest to anthropologists. [ABSTRACT FROM PUBLISHER]

From its origin in the nineteenth century, through the entire twentieth, ethnology was present in most continental European countries as the national science of ethnological research on the given population and territory, past and present. Countries that held colonies, however, grounded their anthropological studies entirely differently, namely, in the research of 'primitive societies'. A process of merging Anglo-American anthropology and European ethnology began after the Second World War through theoretical innovations, such as Claude Levi-Strauss' structuralism, which integrated anthropology as a scientific discipline. This was also the beginning of the integration of Europe, that is, the creation of the European Economic Community. Science has traditionally regarded Europe as a 'mental representation' or the product of a complex political-ideological or cultural conceptualization. In anthropology as elsewhere, Europe was chiefly seen either through a regional comparative approach or through various kinds of analysis of interior or transcontinental spheres of political, economic, demographic, and cultural influences. This paper will take a closer look on the recent studies of Europe, and more specifically, of European Union, through the lens of anthropology. [ABSTRACT FROM AUTHOR]

This paper focuses on the response of the Royal Society to the increasing contact with parts of the globe beyond Europe. Such contact was in accord with the programme of Baconian natural history that the early Royal Society espoused, but it also raised basic questions about the extent and nature of the pursuit of natural history. In particular, the paper is concerned with the attention paid to one particular branch of natural history, the study of other peoples and their customs. Such scrutiny of other peoples in distant lands raised basic questions about what methods natural history should employ and the extent to which it could serve as a foundation for more general and theoretical claims. By taking a wide sweep from the beginnings of the Royal Society until the end of the eighteenth century it is hoped light will be shed on the changing understanding of natural history over this period.

In anthropology, research on human spatial orientation (wayfinding) has centered on two conflicting theories: the "mental map," whereby humans build abstract cognitive representations of the spatial relations between objects, and "practical mastery," which rejects the idea that such abstract representations exist and, in its most developed form, suggests that wayfinding is a process of moving from one recognized visual perspective (vista) to another (transitions between vistas). In this paper we reveal, on the basis of existing psychology and geography research, that both wayfinding theories are in fact complementary: humans rely on mental maps but also memorize vistas while navigating, and an individual's navigation method, ability, and the form of the mental map is likely to depend on a situation as well as on factors such as age, sex, familiarity with the environment, and life history. We demonstrate (using research material obtained during fieldwork carried out among Komi and Nenets reindeer herders) that anthropology can contribute to human spatial cognitive research, which has traditionally been an interdisciplinary endeavor, by identifying differences in spatial representation between different people and peoples. However, future contributions can be achieved only if anthropologists accept that mental maps and route knowledge (as advocated by practical mastery) are part and parcel of spatial cognition.

The Middle to Upper Paleolithic transition is a key period of change in the prehistory of the Old World and one of the most studied issues in paleoanthropology, as the nature of the transition(s) is still, after at least a century of archaeological research, largely unknown. Many of the issues at stake in the transition relate to the problem of building a reliable chronology for this period, which is at the limits of the radiocarbon method. The papers in this volume show that much progress has been made in our chronological knowledge of significant aspects of the transition, such as the age of the most recent Neandertal fossils and the earliest modern human remains in Europe, and the inferred overlap between the Châtelperronian and the Aurignacian. At the same time, the volume also shows where the chronological database for the period 40 to 30 ka 14C BP is flawed and that significant contextual and methodological problems have been underestimated in a number of studies of the biological and cultural changes during this crucial period. Chronology is employed by paleoanthropologists to relate the record of the Middle to Upper Paleolithic transition to major biological and cultural developments. This paper takes a broader paleoanthropological perspective and attempts to evaluate and, to some degree, synthesize the main results of these proceedings, while also presenting a brief discussion of the Middle and Upper Paleolithic archaeological and fossil records, and possible explanations for the differences between the two, focusing on the role of differences in the ecology of Neandertals and early European modern humans.

During the past 28 years, the journal "Collegium Antropologicum" has continuously served as one of the main disseminators of anthropological scientific production in Central and Eastern Europe. The journal was committed to its role of a multidisciplinary platform for presenting wide range of research topics relevant to anthropology, from investigations within social and cultural anthropology and archaeology to those covering contemporary population genetics, human evolution and biomedical issues. Two key strategies aimed at sustaining and increasing the impact of this journal were oriented towards: (i) identification of promising local groups of researchers who were at disadvantage by many aspects (e.g. educational curricula, financial supports, language barriers etc.) when trying to publish their research internationally, and (ii) invitation and encouragement of already established international scientists to make contributions for "Collegium Antropologicum". From 1980-2000, 89 articles (or 6.3% of all published papers during that period) were cited 6 or more times, contributing disproportionately to journal's impact (nearly a third of all citations received). In an attempt to identify such papers more readily among the submissions to the journal in the future, we analyzed research topics and affiliations of the authors among the 89 papers receiving most citations in comparison to all papers published. Among the papers most frequently cited, we found greater-than-expected prevalence of Croatian researchers (especially when publishing in collaboration with international scientists) and studies of special populations. Several papers received more than 25 citations or had overall citation intensity greater than 2 per year. This implies that an interesting article from a local group of researchers can still resonate with international audience although published in a regional journal. Present analysis supports current editorial strategy that with a help of the international consulting editorial board continuously improves international recognition of this journal. The results imply that a balanced encouragement to promising local groups of researchers and to contributions of already established international scientists is a strategy superior to others in maintaining and increasing the impact of this regional journal.

‘Amateur’ anthropology and ethnography are utopian categories proposed by anthropologists seeking to critique a perceived culture of ‘professionalism’ within the discipline (Grimshaw & Hart, 1993). Yet they have arguably been practised extensively by local intellectuals oblivious to such debates. In rural Europe, this has often involved ‘pastoral’ conservation of ‘local history’, ‘traditions’ and ‘folk customs’, in the context of identity politics. Recent manifestations, however, have enabled the disciplining of cultural practices of indigenous populations by local entrepreneurs for use in heritage tourism. Building on Foucault's concept of a ‘disciplinary programme’, this paper analyses projects from a French Mediterranean village that have ‘borrowed’ discursive forms from French ethnology and historiography to convert local heritages into disciplined archives and booklets, predominantly for use in tourism. It then analyses their approximation to the discipline of anthropology; assesses their problematic distinction from anthropology's own disciplinary programmes; and explores the implications. [ABSTRACT FROM PUBLISHER]

The concept of democracy has a long history and the debate on it is a challenging one. The present paper explores the view of Ernst Wolfgang Böckenförde, German jurist and philosopher, on the modern secular state and its challenges through democracy. Starting with the analysis of the representative democracy and of the roots of political culture in the evolution of state, he draws the conclusion that the free, secular state nourishes itself from some assumptions that cannot be guaranteed. Böckenförde offers a potential solution to this problem. [ABSTRACT FROM AUTHOR]

The past two decades have been marked by rapid transformations of tourism in post-communist countries in Central and Eastern Europe. Yet, there has been little systematic research on tourism development in this region from the social science perspective, that is to say the anthropology of tourism. This paper attempts to outline key ideologies and practices of tourism in socialist Czechoslovakia and to contrast them with a new phenomenon of post-communist incoming tourism into Czech rural countryside, the emergence of recreational complexes called 'Dutch villages' and second homes owned by the Dutch. The main aim is to analyse the changing role of tourism in the process of post-communist transformation. This paper is divided into three parts. First, it aims to review the overall nature of tourism in communist Czechoslovakia, highlighting the most typical features of both domestic and international tourism. The second part is dedicated to a short evaluation of post-communist tourism development in the country. Finally, the heart of the text focuses on Dutch 'residential tourism' in two Czech rural areas that have experienced both socialist and post-socialist tourism practices. In general, the attention is focused on the transformation of Czech rural communities due to the diverse impacts of tourism, and on the factors that either facilitate or hinder 'host' and 'guest' interaction in particular. [ABSTRACT FROM AUTHOR]

Archaeology in Europe has changed a great deal over the last 25 years and these changes have certainly affected maritime archaeology. As such they also define the practical skills that are needed. On the one hand of course, unlike other branches of European archaeology, maritime archaeology still has a major preoccupation with a well-funded ‘treasure-hunting’ industry and no lack of ill-defined and ill-considered project initiatives. High ethical standards are therefore necessary and the public debate should continue. But within the structure of archaeology and its management at large, maritime archaeology should also show what its major contributions can be. It can only do so if sufficiently trained personnel are available. It is against this background that the Maritime Archaeology Programme at SDU in Esbjerg is being shaped. This paper reviews developments in the field and outlines the approach to education developed at SDU in response. [ABSTRACT FROM AUTHOR]

This paper takes its starting point in the public discourse, of politicians and academics, that suggests that Europe, specifically the European Union, is suffering from a 'crisis of identity'. This is believed to stem from the recent enlargements, the pending 'problem of Turkey', and disarray over the European Constitution. This issue is addressed in two ways: first, through an exploration of the main current models and meanings of 'Europe', and second, applying an anthropological approach to identity, through examining the relationship between models and meanings of 'Europe' and local, regional, ethnic and national identities. In the first place, this suggests that there is not, and cannot be, agreement over the shape and meaning of 'Europe'. There is, rather, rooted in histories, geographies, politics, and cultures, a range of different Europes, which only coincide imperfectly, at best. In the second place, Europe is always viewed from local, regional, ethnic and national points of view. Each approach converges on the same conclusion: there can never be a clear-cut, consensual unified model of Europe. This is a normal situation, not a crisis, and, if anything, is one of the strengths of the European Union project. [ABSTRACT FROM AUTHOR]

The familiar phrase in my title is usually understood as indicating that one has already experienced the topic under discussion and become bored with it. Here it flags the view, first, that all portions of humanity go through essentially the same historical stages that can be identified in the history of the West, and thus that, whatever our non-Western contemporaries may now be experiencing, the West has already 'been there, done that'. This view also underlies the patronizing assumption that many in the non-Western world belong in the past of the Western present, that they are likely to have a poor understanding of their own pasts, which are merely truncated or incomplete forms of the past of the West itself. This destructive view, which is commonly, but not always, associated with a sense of Western superiority, is one of the foundations of modern Western cosmopolitanism. In this paper, I take the destructiveness of this view as a given and aim, rather, to explore its origins. I suggest that the most important of these are to be found in the early history of European imperialism. [ABSTRACT FROM AUTHOR]

The central topic of this paper concerns the study of the material aspects of culture within the discipline of European ethnology. This disciplinary sub-field has undergone quite spectacular changes during the last half century. Not only have the methodological and theoretical perspectives in the study of material culture changed in various directions but, even more importantly, the material world of European societies itself has undergone an unprecedented transformation due to industrialisation and post-indust- rial globalisation. The conception, production, circulation and use of material (as well as of immaterial) goods have become among the main characteristics of the growing complexity of our contemporary world. In this paper I would like to discuss some milestones in the ways that European ethnology (but also "general" ethnology or social and cultural anthropology) have approached and analysed the material dimensions of human cultures. [ABSTRACT FROM AUTHOR]

The relatively slim social science literature on drug treatment is reviewed. Attention is paid to the institutionalization of treatment at the meso (local community or clinic) level and the micro (client) level rather than to the more commonly examined macro (societal or national) level. The inter-penetration across these levels of ideologies and practices around drugs is revealed through discussion of the targeting of certain populations for treatment, methods of client control in treatment settings, and the client's view of treatment. In the literature, drug users are often presented as passive individuals, subject to various forms of restrictive social control in therapeutic settings. Their perspective on the processes or efficacy of treatment is rarely sought. The concept of drug treatment as necessarily beneficial to clients is questioned in this paper.

Of late, discourse in anthropology increasingly has been set within the frame of postmodernism. While debate continues as to whether postmodernism represents a particular period or an historically conditioned perspective (or interrelated set of perspectives) within the social sciences and beyond, it is clear that assessment is needed of the impact of postmodernism on work within the field. This paper represents a critique of the potential effect of postmodernism within medical anthropology. It is the argument of this paper that despite the postmodern eschewal of so-called grand theory, postmodern writers in anthropology smuggle a theoretical perspective into their work. The problems of this perspective in terms of the critical turn within medical anthropology are examined.

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Copyright of Studia Historiae Scientiarum is the property of Jagiellonian University Press and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In this article, I follow a group of professionals in their efforts to address the problem of statelessness in Europe. My interlocutors divide the members of their group into "practitioners," on the one hand, and "scholars" on the other. Relating this emic dichotomization to Antonio Gramsci's dialectical take on common sense, I argue against a theoretical reductionism that regards expertise and activism as two essentially different and mostly separate endeavors, and put forward the concept of the "expert activist." Unpacking what I call the "practitioner–scholar dilemma," I show that in their effort to end statelessness, "practitioners" take a reformist route that aims at realizing citizenship for the stateless, while "scholars" are open to a more revolutionary path that contemplates the denaturalization and even the eradication of the state. By drawing on Gramsci, I suggest that the impasse the group encounters in their work might relate more to the structural constraints imposed by the state within or against which they operate than to the problem of statelessness they are trying to solve. This article contributes to a body of emergent work in anthropology that explores the intersection of scholarly expertise and activism. [ABSTRACT FROM AUTHOR]

This article explores nineteenth-century colonial representations of the Oraons of Chhotanagpur. Described in administrative reports of early nineteenth-century Chhotanagpur as mlecchha and dhangar, or as part of a 'village community' of Coles/Kols, these Oraons, by the late nineteenth century, were referred to as a 'tribe'. To trace the categories through which the Oraons journeyed across colonial records, I discuss texts and reports which later became part of bureaucratic memory. The shifts within official understanding, I argue, were related to the working of official minds, changing assumptions, and differing languages; the tensions within the discipline of anthropology and its application in the colony; the variations within ideologies of governance and the imperatives of rule; and interactions with 'native' informants and correspondents, along with personal observations of local practices. There remained, however, an uneasy tension between wider intellectual trends in Europe and their reverberations in the colony, and the experiences of governance: colonial knowledge was not always produced with arrogance and assurance but also with doses of uncertainty, hesitation, disquiet, and often despair. In the shifting representations of the tribe across the nineteenth century, there is, I suggest, a pattern. In the pre-1850s, local nomenclature was adopted and voices of dissent—expressed through agrarian protests in Chhotanagpur—were addressed. By the 1850s, the utilitarian agenda structured colonial imaginaries and interventions. The 1860s witnessed the interplay of ethnological concerns, missionary beliefs, and Arcadian principles. From the 1890s, the idea of tribe was overwhelmingly structured by the supremacy of disciplinary knowledge systems that increasingly supplanted the role of the 'native' informant. [ABSTRACT FROM AUTHOR]

This article focuses on the site where much anthropological work is conducted-universities-and anthropological approaches to studying their current transformations. Although I work comparatively on the imagining and enactment of universities in Denmark and Britain, here I focus on the recent changes to universities in England, which have taken many by surprise, as if they exceeded anyone's wildest imagination and were even beyond belief. I will trace how the 'conditions of possibility' for the current changes came about-the tripling of student fees, removal of government funding for teaching in arts and social sciences, and transfer of public resources to commercial, for-profit higher education companies. I will briefly outline the problems that opponents to these moves are having in imagining an alternative future, let alone organizing themselves to contest current developments. In conclusion, I will point to the changes in anthropology itself that are incurred when engaging in an ethnography of such a large policy field and when attempting to capture 'what the present is producing' (Moore 1987: 727). [ABSTRACT FROM AUTHOR]

The article presents the author's comment on the environments exploited by the Paleolithic occupants of the Northern Europe during the Middle Pleistocene. The archaeological material that can be related to the contemporary climate and landscape have revealed that a much wider range of environments was exploited by the Paleolithic occupants. The author says that anthropologist David Gamble considers the environment as a dominant factor in the choice of settlement.

An introduction to the special issue 'The anthropology of postsocialism: Theoretical legacies and conceptual futures'. [ABSTRACT FROM AUTHOR]

In times of globalisation and increased connectivity the construction of sense of place is subject to change. In this article the impact of increased connectivity on the development of sense of place is researched through literature studies and field research. The field research covered 18 towns and cities in Europe, all situated along the Rhine, Main and Danube. The largest spatial scale that is addressed in this article is Europe. During this field research, we constructed a systematic and methodological framework to read sense of place. The basis of this framework consists of the four stimuli of aesthetics, people, activity and connectivity. These four stimuli together form the basis of what we call a daily trajectory. This article focuses on connectivity because we believe that this stimulus is determined for the quality of the daily trajectory and consequently, sense of place. When stretched over time, improved connectivity ensures the expansion of scale of what people call their place. As the world is becoming more interconnected through transport and media networks, the way in which we establish connections is important to safeguard a sense of place. In this article we show the importance of the four stimuli is their interconnection in a daily trajectory, and their intrinsic link with daily lives. We argue that contemporary understanding of the concept of sense of place should assimilate our ever more globally connected world while valuing the more persistent attributes of each place. [ABSTRACT FROM AUTHOR]

Abstract: In contrast to the widely acknowledged anthropological finds in Oase Cave and to the key geographical position of Romanian territory for the assumed dispersion of Anatomically Modern Humans in Europe, the archaeological information regarding the emergence of the Upper Paleolithic in Romania remains poorly known to a broader scientific community. The prolonged theoretical and methodological isolation of the Romanian Paleolithic research has particularly contributed to keeping the regional archaeology out of the mainstream debates regarding the Middle to Upper Paleolithic transition in Europe. It has also encouraged the widely held belief of most Romanian archaeologists in the gradual emergence of the Upper Paleolithic, initiated from the local Mousterian. The present paper puts forward a brief examination of the Romanian archaeological record allegedly belonging to the main cultural actors involved in the transition to the Upper Paleolithic across Europe: the Late Mousterian, the so-called “transitional” industries, and the Aurignacian technocomplex. Doubtful stratigraphical data and radiocarbon sampling feed skepticism regarding the supposed Late Mousterian occurrences in the Southern Carpathian caves. The “transitional” industries ask for a similar criticism, as they either display stratigraphical mixing (e.g. the Mitoc-Valea Izvorului), or simply do not belong to the Early Upper Paleolithic chronological framework (e.g. the Ripiceni-Izvor “Aurignacian”). The local origin, the wide dispersal, and the surprisingly young chronology of the Aurignacian technocomplex in Romania are equally challenged. With the exception of the yet undated occurrences in Banat (Southwestern Romania), all the convincingly documented Aurignacian contexts belong to the generally accepted European chronological framework and show no particular connection to the local Mousterian. [Copyright &y& Elsevier]

Abstract: This paper analyses civic participation of immigrants in Europe. It documents that immigrants do actively participate in the life of the receiving societies, increasingly so with the duration of stay, but that the speed of assimilation is different for different immigrant groups. All but Muslim immigrants respond positively to the participation culture at destination; while for Muslim immigrants, origin culture is a relatively persistent determinant of participation. Civic participation is affected by conflicts at the time of migration, through immigrants'' self-selection and migration irreversibility. However, civic participation is not related to current upheavals in origin countries. Destination country opportunity structures and policies aimed at immigrant political incorporation are positively associated with immigrants'' civic participation. [Copyright &y& Elsevier]

Anthropology, especially of the Europeanist variety, has been under tremendous pressure recently to live up to two major challenges: first, to understand and describe world-wide transformations resulting from the movement of capital and peoples together with regime changes and transnational reconfigurations of former identities and, second, to grapple with the way in which scholars must live up to standards set by both the international academic community and its national variants. The bulk of contemporary analysis focuses on the former cloaked under a Western/non-Western divide in what can be termed as identity-studies, while the latter is being relegated largely to marginal national schools of knowledge production. In this paper, however, I argue that we must continue to critique the way anthropological analysis continues to depend on Western cultural categories, and the need to raise questions that may in the end lead to a very different notion of anthropology than that which we have been familiar with over the past two decades. [ABSTRACT FROM AUTHOR]

Since the early development of their discipline anthropologists have attempted to develop theoretical models that elucidate the complexities of human "being" through a scientific comparison of differences. In recent decades, however, faced with critiques of the supposed white/male/European standpoint of anthropology and accusations of complicity with Western colonial hegemony, many practitioners have become uncertain about the comparative nature of their discipline, seeking sanctuary in less controversial cultural relativity and a focus on specific ethnographic description. This (partly self-imposed) limitation is based, to some extent, upon two false assumptions: that the theories applied to research on social behaviour can be accurately described as "European" and that it is possible for anthropologists to sustain ethnocentric perspectives while engaging in the process of long-term fieldwork, participant observation, and in-depth analysis. The multicultural nature of scientific development is particularly demonstrable in anthropology, where the methodologies employed in ethnographic research have always entailed a dynamic cross-cultural exchange and synthesis of theories and knowledges. [ABSTRACT FROM AUTHOR]

Leprosy was a well-known and dreaded disease in the Middle Ages. A substantial fraction of the adult population carried leprosy-related lesions. Previous research analyzed the occurrence and implications of seven such lesions in samples of medieval skeletons. These analyses were carried out under the assumption of conditional independence among lesion scores. The present paper examines this assumption by developing a test based on the odds ratios and applying the test to three rural medieval samples from Europe: Tirup from the 12th–14th century AD in Jutland, Denmark; Refshale from the 12th–14th century AD on the island of Lolland, Denmark; and Lauchheim from AD 460–680 in southern Germany. Signs of nonzero prevalence of leprosy at death were found in all three samples: Tirup, 25.5% (95% CI, 17.2–34.6%); Refshale, 39.1% (95% CI, 25.5–54.7%); and Lauchheim, 16.2% (95% CI, 10.0–22.9%). It is shown that when leprosy is the prime factor creating variation in the lesion scores in and between samples, the assumption of conditional independence cannot be rejected. [ABSTRACT FROM AUTHOR]

This paper focuses on the concept of culture as it has been shaped by anthropological tradition and considers its uses in «Western» discourse about «other cultures». The anthropological concept of culture elaborated in nineteenth century Europe broke with the old concept of culture derived from the classical tradition. The new concept of culture was innovative, but like every new concept, it «masked» the old one. Like the one derived from the classical tradition, it implied an idea of culture as something cumulative, perfectible, and implementable. Furthermore, as an effect of the developments of science, technology and productivity in nineteenth century Europe, the idea also implied that culture was something that could be measured. This concept played a fundamental role in the discourse of anthropology about «other cultures»: both epistemologically and ideologically. At the epistemological level it allowed the production of discourses founded on comparison; at the ideological level, it authorized a distancing of «others» in «other» times. The processes we call «globalization», which have brought attention to the «traffic of cultures», have produced radical critiques of these epistemological and ideological uses of the concept of culture. The intensification of contacts between cultures has obliged us to rethink the relationship with «others» not in terms of temporal distance, but in terms of «coevalness». Displacement and deterritorialization no longer allow us to think of a culture as a discrete and isolated entity, but as a dynamic element which should be studied not in . terms of «cultural bricolage», but of power relations within and between cultures. [ABSTRACT FROM AUTHOR]

Focuses on the anthropology of monetary changes in Europe. Fundamental changes on industrialized societies; Sovereignty on the areas of policy-making; Reflection of deeper transformation on economy and society.

This article explores how we might best understand the potential establishment of a waqf (plural: 'awqaf), or Islamic charitable endowment, in London. Drawing on ethnographic and archival data, it considers the waqf space from four angles that emerged as significant during fieldwork: Islamic quality, temporality, communities of interest, and local relationality. In doing so, the article offers a detailed account of an example of an under-studied Islamic institution, as well as a portable framework for thinking about Islam and space in Muslim-minority contexts. It draws on these explorations to offer conclusions about the fieldsite, arguing that "Islam" is a major structure for shaping this particular space, but not a totalizing presence. The conclusion considers how this case study about space might relate to a debate within the Anthropology of Islam, as well as providing additional reflections on studying space and Islam in Europe relevant to the Special Issue. [ABSTRACT FROM AUTHOR]

The article provides information about a workshop on the earliest occupation of Europe that took place in France during November 19-20, 1993. The workshop critically reviewed the evidence concerning the earliest occupation of European regions from Great Britain to the Russian plains and from Scandinavia to the Mediterranean. The workshop focused on four themes: chronology, environment, industries and subsistence. In the session dealing with the stone industries, chaired by Gerhard Bosinski, the artefactual character of some of the early assemblages was commented upon time and again. A detailed evaluation of artefactual and chronological especially biostratigraphical-evidence for the earliest occupation of Europe led to stress the differences between the evidence from before and after about 500,000 years B.P. The workshop concluded that although most regions have yielded sites with horizontal and vertical co-occurrence of artifacts and bones, very rarely could these be translated into meaningful behavioral scenarios.

The elusive and contested idea that there exists such a phenomenon as a European anthropology, and not least the ongoing discussion about it, reflects and contributes to the general, no less ongoing debates about European identity, the potentials and shortcomings of the European Union and questions concerning the boundaries and processes of exclusion and inclusion within Europe. However, the subject of this special section is not merely, or even mainly, the idea of Europe. It also (and perhaps mainly) concerns the characteristics of anthropology. Indeed, I shall argue that the ongoing conversation about a European anthropology mirrors theoretical debates and controversies within anthropology itself, sometimes in surprising ways. Let us begin with language. [ABSTRACT FROM AUTHOR]

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How pervasive is labor market discrimination against immigrants and what options do policymakers and migrants have to reduce it? To answer these questions, we conducted a field experiment on employer discrimination in Sweden. Going beyond existing work, we test for a large range of applicant characteristics using a factorial design. We examine whether migrants can affect their employment chances—by adopting citizenship, acquiring work experience, or signaling religious practice—or whether fixed traits such as country of birth or gender are more consequential. We find little systematic evidence that immigrants can do much to reduce discrimination. Rather, ethnic hierarchies are critical: callback rates decline precipitously with the degree of ethno-cultural distance, leaving Iraqis and Somalis, especially if they are male, with much reduced employment chances. These findings highlight that immigrants have few tools at their disposal to escape ethnic penalties and that efforts to reduce discrimination must address employer prejudice. [ABSTRACT FROM AUTHOR]

The relationship between lay theories of gender and attitudes to abortion policy has received minimal empirical attention. An ongoing theoretical debate in the psychological essentialism literature queries whether biological attributions causally influence social attitudes or primarily function to justify existing attitudinal commitments. The current research used the context of a national referendum on abortion in Ireland to investigate whether endorsement of certain gender theories is contingent on their rhetorical construction as supporting particular attitudes to abortion. Two experimental studies were conducted online in the three weeks preceding the Irish abortion referendum. The studies tested whether participants would adapt their causal gender beliefs after reading that biological (Study 1; N = 348) or social (Study 2; N = 241) accounts of gender supported or conflicted with their intended vote in the referendum. Both studies showed the opposite effect: causal gender theories presented as conflicting with participants’ voting intentions subsequently showed elevated support, relative to theories that purportedly aligned with participants’ voting intentions. While results confirm that lay theories of gender are mutable, the direction of effects does not support the proposition that gender theories are selectively endorsed to support existing socio-political attitudes to abortion. Potential mechanisms for the results observed are discussed. [ABSTRACT FROM AUTHOR]

The causes of disappearance of the Neanderthals, the only human population living in Europe before the arrival of Homo sapiens, have been debated for decades by the scientific community. Different hypotheses have been advanced to explain this demise, such as cognitive, adaptive and cultural inferiority of Neanderthals. Here, we investigate the disappearance of Neanderthals by examining the extent of demographic changes needed over a period of 10,000 years (yrs) to lead to their extinction. In regard to such fossil populations, we inferred demographic parameters from present day and past hunter-gatherer populations, and from bio-anthropological rules. We used demographic modeling and simulations to identify the set of plausible demographic parameters of the Neanderthal population compatible with the observed dynamics, and to explore the circumstances under which they might have led to the disappearance of Neanderthals. A slight (<4%) but continuous decrease in the fertility rate of younger Neanderthal women could have had a significant impact on these dynamics, and could have precipitated their demise. Our results open the way to non-catastrophic events as plausible explanations for Neanderthal extinction. [ABSTRACT FROM AUTHOR]

The loss of Neanderthal groups across Western and Central Europe during Oxygen Isotope Stage (OIS) 3 has held the attention of archaeologists for decades. The role that climatic change, genetic interbreeding, and interspecies competition played in the extinction of Neanderthal groups is still debated. Hohle Fels is one of several important Middle and Upper Paleolithic sites from the Ach Valley in southwestern Germany which documents the presence of Neanderthals and modern humans in the region. Chronological and stratigraphic records indicate that these two groups occupied the site with little to no overlap or interaction. This provides the opportunity to examine the behavioural variability of Swabian Neanderthal populations without the complication of cross-cultural influence. In this study we contribute a terrestrial paleoenvironmental record derived from the small mammal material from Hohle Fels Cave to the ever-growing archaeological record of this period. By reconstructing the climate and landscape of the Ach Valley during this time we can identify the effect that the OIS 3 environment had on the presence of Neanderthals in the region. Based on indicator taxa and the habitat weighing method, the small mammal record, which includes rodents, insectivores, and bats, from Hohle Fels shows that the earliest Neanderthal occupation took place on a landscape characterized by substantial woodland and forest, rivers and ponds, as well as moist meadows and grasslands. A gradual increase in cold tundra and arctic environments is clear towards the end of the Middle Paleolithic, extending to the end of the early Aurignacian which may correlate with the onset of the Heinrich 4 event (~42,000 kya). Our taphonomic analysis indicates the material was accumulated primarily by opportunistic predators such as the great grey owl, snowy owl, and European eagle owl, and therefore reflects the diversity of landscapes present around the site in the past. Importantly, at the time Neanderthals abandoned the Ach Valley we find no indication for dramatic climatic deterioration. Rather, we find evidence of a gradual cooling of the Swabian landscape which may have pushed Neanderthal groups out of the Ach Valley prior to the arrival of modern human Aurignacian groups. [ABSTRACT FROM AUTHOR]

Studies of English medieval funerary practice have paid limited attention to the curation of human remains in charnel houses. Yet analysis of architectural, archaeological and documentary evidence, including antiquarian accounts, suggests that charnelling was more widespread in medieval England than has hitherto been appreciated, with many charnel houses dismantled at the sixteenth-century Reformation. The survival of a charnel house and its human remains at Rothwell, Northamptonshire permits a unique opportunity to analyse charnel practice at a medieval parish church. Employing architectural, geophysical and osteological analysis, we present a new contextualisation of medieval charnelling. We argue that the charnel house at Rothwell, a subterranean room constructed during the thirteenth century, may have been a particularly sophisticated example of an experiment born out of beliefs surrounding Purgatory. Our approach enables re-evaluation of the surviving evidence for charnel practice in England and enhances wider narratives of medieval charnelling across Europe. [ABSTRACT FROM AUTHOR]

Most of the Paleolithic art and ornaments discovered in Romania come from the site of Poiana Cireșului. Four Paleolithic layers have been studied at this site—the oldest one belongs to the Early Gravettian period between 30 ka and 31 ka BP. The ornaments discovered in this layer include perforated shells from three species of mollusks: freshwater Lithoglyphus naticoide and Lithoglyphus apertus as well as Homalopoma sanguineum (an exclusively Mediterranean species). Poiana Cireșului is one of the very few Gravettian sites where perforated Homalopoma sanguineum shells were found, and the importance of this discovery is stressed even more by the very long distance between the site and the nearest source located over 900 km away. This find suggests the connection of communities here with the Mediterranean area as well as a possible movement of populations from the south of the continent to the east of the Carpathians with significant implications in understanding human group mobility and the origin of the Early Gravettian in this area. Furthermore, Poiana Cireșului is the only Gravettian settlement where Lithoglyphus naticoides shells were used. The unique association of perforated shells—not found in any other Gravettian settlement—contributes to the identity of the Paleolithic community of Poiana Cireșului through their ornaments. [ABSTRACT FROM AUTHOR]

Little is known about the types of social organization characterizing the pre-Roman Celtic populations of Italy. Here, we explore the funerary variability characterizing the late Iron Age site of Seminario Vescovile (SV: Verona, Italy, 3rd-1st c. BC), and test its possible correlation to diet and relative exposure to developmental stressors. Patterns on funerary treatment (N = 125), δ13C and δ15N (N = 90), and linear enamel hypoplasia (N = 47) from SV are compared, and their possible association with sex and age-at-death further discussed. Results point to the presence at SV of variable funerary customs while at the same time demonstrating a rather homogenous diet and exposure to developmental stressors: funerary treatment is mainly correlated to age-at-death but do not appear to be associated to either isotopic patterns or hypoplasia frequencies. Accordingly, even if some weak social differentiation may have characterized the individuals buried at SV, this was not reflected in markedly differing living conditions. Our study is the first to attempt an exploration of the links between age, sex, funerary variability, and diet in a pre-Roman Celtic community from Italy. While highlighting the potential of a multifaceted approach in bioarcheology, it also points to a series of analytical and theoretical issues relevant when trying to disentangle the cultural and biological dimensions of social differentiation in the past. [ABSTRACT FROM AUTHOR]