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This paper examines the social meaning of subject choice in the post-16 context through a case study of Media Studies in a selective school. Students' accounts are discussed in terms of both their enjoyment of the subject and their negotiation of its ‘legitimacy’. The analysis of their comments in interviews stresses the subject's precarious position in a school where a relatively traditional hierarchy of subjects still prevails. It also considers the strength of family ‘projects’ in framing children's educational ‘choices’. Media Studies is discussed as a negotiable option primarily facilitating projections into a new middle-class sense of self-hood. [ABSTRACT FROM AUTHOR]

The study drew on Bernstein's theory and Moscovici's theory of Social Representations to investigate how children in classrooms with different types of structuration developed social representation of the curriculum. Comparable case studies were carried out in schools chosen to reflect three types of pedagogy according to Bernstein's typology. Twelve classrooms took part and ethnographic investigations were employed to compile a typology of recognition and realisation rules to map the range and type of curriculum structuration in each. Children's representations of the curriculum were investigated through specially designed tasks. Findings showed that as children gained experience of schooling they constructed more elaborate social representations of the curriculum regardless of the pedagogic mode and that classroom structuration became a feature of the junior rather than the infant children's representations. Older children in classrooms with performance pedagogies had two classifications for recognising classroom culture, while those in classrooms with mixed and competence pedagogies did not. [ABSTRACT FROM AUTHOR]

Addresses the issue of the need for the development of a post compulsory curriculum adequate to the demands of the 21st century in British education. Qualitative and quantitative issues involved in the development of a 21st century curriculum; Circumstances that can influence curriculum development efforts in the country.

Discusses the factors being considered in national curriculum-making in Australia. Trends in the Australian economy; Costs of education in relation to the outcomes of schooling; Integration of education and youth policies.

This article describes data from the Community Mapping Project, a set of statistical activities and inquiry projects within a summer seminar for high school students. In designing the Community Mapping Project, we attempted to create conditions under which urban students themselves would come to recognize how mathematics is relevant to their lives and their communities. Using mixed methods, we analyzed the pre- and postassessments and final projects of 25 high school students to investigate what students learned from their experience. We also analyzed the data from video case studies to begin to understand how learning was organized. Our qualitative analysis revealed several tensions that emerged between the goals and norms of our instantiation of a culturally relevant pedagogy and the goals and norms of our mathematics pedagogy. We argue that how these tensions are navigated mediate what opportunity students have for learning statistics. This article provides some considerations and lessons learned that may help inform both teachers who wish to rethink their mathematics pedagogy, and the designers who wish to create culturally relevant curricula. [ABSTRACT FROM AUTHOR]

Outlines the main details of the Associated Examining Board's philosophy syllabus and considers the problem of teaching philosophy in schools in Great Britain. Composition of two parts in the syllabus that concentrate on the history of philosophy and other various philosophical themes; Choice given to students to select two themes from possible areas like Our Perception of the External World and Faith and the Existence of God; Possibility that naive philosophical amateurs would be given a license to indulge in an undisciplined search for a philosophy of life.