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This paper argues that in many sociological theorizing on gender, work, and employment, relatively little is known about how men who engage in female dominated informal works make sense of their gendered identities. Drawing from qualitative research in a rapidly urbanizing Ghanaian city, we examine the meanings and implications of men's involvement in gender atypical informal works. An unpacking of the constructions of gendered identity reveals the situative strategies that men may deploy to maintain, embolden, and/or adjust their masculinities congruent with dominant cultural scripts. In the end, we argue that men who engage in traditionally feminine work are accused of failing to herald the mainstreaming of the fulfillment of hegemonic masculinity which is a necessary cultural milestone. [ABSTRACT FROM AUTHOR]

In this article, our aim is to foreground men's discourses on gender-based violence as linked to gendered hierarchies, power struggles, and social respectability in Ghana. Situated within decolonial feminist theories and drawing on interviews, we argue that men's interpretations of masculinity and the possibility of perpetrating violence against women is significantly mediated by such intersectional factors as sociocultural background, education, and broader societal normative requirements. The findings deepen the understanding of the ambiguities and contradictions that characterize men's talk of violence. The article discusses how these ambiguities and contradictions serve as important domains for engendering critical attitudes toward violence against women. [ABSTRACT FROM AUTHOR]

Critical studies on men and masculinities have gained significant momentum in feminist scholarship in the past decades. The growing interest in feminist scholarship has focused broadly on how male-bodied people construct, negotiate, and express masculine identities. Despite this growing interest, insufficient attention has explored how rurally based Ghanaian men construct and negotiate their masculinities in intimate relationships. Situated within critical discursive psychology and drawing on 16 semi-structured in-depth interviews and 6 focus group discussions with adult men in northwestern Ghana, the results show that dominant notions of masculinity provide a broad context through which participants' narratives, negotiations, and experiences on intimate partner violence could be understood. Findings suggest that various cultural narratives and metaphors were deployed to support men's controlling behaviors and/or intimate violence against women. The implications of how harmful masculine ideologies could frustrate efforts that target the development and promotion of a socially just and less oppressive society are presented and discussed. [ABSTRACT FROM AUTHOR]

This article focuses broadly on how young men construct, negotiate, and express masculine identities in northwestern Ghana. Situated within discourses of ruling masculinity, and drawing on qualitative interviews, this article provides locally grounded insights about how young men articulate and make themselves visible by negotiating and renegotiating the interplay of complex struggles and realities to maintain dominance over peers. Findings suggest that dominant norms on the meanings of being a young Dagaaba man entail ambivalences, status insecurity, contradictory desires, and an investment to always act in satisfaction of the observer's gaze. The danger of being looked down on emerges as an important organizing framework that shapes participants' engagement in discursive and exaggerated behaviors and violence. Consequently, young men engage in dramatic performances and public displays to further authenticate their manhood, which provokes and authorizes young men to mask their feelings of vulnerability. The implications of these findings are discussed. [ABSTRACT FROM AUTHOR]