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"Households on the Mimbres Horizon: Excavations at La Gila Encantada, Southwestern New Mexico" by Barbara J. Roth is a significant publication for Mimbres Mogollon research, providing insights into the development of households and their spatial and artifactual patterns at early Mimbres Mogollon habitation sites. The author's research at the La Gila Encantada site, uncluttered by overlying pueblo remains, allows for a clearer understanding of site layout, habitation, and contextual relationships of features and artifacts. The volume includes seven chapters, with contributions from specialists, covering topics such as excavation methods, ceramic data, stone artifacts, jewelry, and plant and animal remains. This book is valuable for researchers studying Mogollon archaeology and early village and household developments in the region. [Extracted from the article]

Stable isotope methods for provenance of unidentified human remains are relatively a newer field of enquiry in forensic archeology. It is of great interest for forensic experts these days. The application of strontium isotope analyses for estimating geolocation of archeological remains is of great interest in bioarcheology and modern forensics. The strontium (Sr) isotope composition of human bones and teeth has been widely used to reconstruct an individual's geo-affiliation, residential mobility, and migration history. Thousands of unknown human remains, reportedly belonging to 282 Indian soldiers of 26th Native Bengal regiment and killed in 1857, were exhumed non-scientifically from an abandoned well situated underneath a religious structure at Ajnala (Amritsar, India). Whether these remains belonged to the individuals, local or non-local to the site, was the important forensic archeological question to be answered by doing their thorough forensic anthropological examinations. In the present study, 27 mandibular teeth (18 s molars, 6 first molars, and 3 premolars) collected from the Ajnala skeletal assemblage were processed for strontium isotope analysis, and the measured ratios were compared with published isotope baseline data to estimate the locality status of these remains. The Sr isotopic values were concentrated in the range of 0.7175 to 0.7270. The comparative analysis of isotopic ratios revealed that most individuals buried in the Ajnala well have 87 Sr/ 86 Sr values close to the river as well as groundwater of the Gangetic plain (less radiogenic 87 Sr/ 86 Sr ~ 0.716); most likely originated near Varanasi (Uttar Pradesh, India) region, whereas the individuals with higher 87 Sr/ 86 Sr ratios (~ 0.7200) probably resided in the West Bengal and Bihar areas where the river as well as groundwater of the Gangetic plain is relatively more radiogenic. Thus, the strontium isotope results reveal that the Ajnala individuals did not grow up or live in the Amritsar region during their childhood, and this observation complemented the previous forensic anthropological and molecular findings. There is very little Indian data on the bioavailable strontium, so the inferences from the present study estimating Sr isotope abundances are expected to provide baseline data for future forensic provenance studies that will contribute to the global efforts of mapping Sr isotope variations by the isotope community., (© 2023. The Author(s), under exclusive licence to Springer-Verlag GmbH Germany, part of Springer Nature.)

At the beginning of the 20th century, the eclectic artist Mariano Fortuny y Madrazo patented two innovative methods for polychrome printing on fabrics and textiles, giving life to Fortuny fabric production in Venice. The first patent was related to colour application, while the second to a special machine that allows continuous printing using cylindrical rollers. Despite the descriptions, the methodology and materials used remain a secret. In collaboration with the Fortuny Museum in Venice, this research aimed at studying and identifying the different steps of Fortuny printing methodologies. Printing matrices, fabrics and raw materials found in the artist’s studio were analysed in a multi-analytical campaign through digital microscopy, X-ray fluorescence (XRF), Fourier-transform infrared spectroscopy in attenuated total reflectance (FTIR-ATR), μ-Raman spectroscopy and gas chromatography–mass spectrometry (GC–MS). Three main pigments were identified in paper samples: ivory black, a copper-based pigment, and a carbon black pigment with ultramarine for blues. The pigments were bound with linseed oil and colophony in varying proportions. Polychrome silk fabrics were dyed with a base colour, and then the coloured patterns were superimposed by continuous printing. Prussian blue was identified as one of the textile inks. Results provided a better understanding of printing methodology.

Twenty-four years ago, the National Heritage Resources Act, No. 25 of 1999 (NHRA) was enacted in South Africa. This was a moment of change, when the heritage of those marginalised during the colonial and Apartheid eras would finally be given its rightful place on the national heritage list. There was a sense of optimism amongst politicians that the African past was finally to be recognised in an inclusive and representative future. This was echoed in archaeology, given its central role in uncovering and telling the story of precolonial South Africa. The discipline slowly opened its doors to academics of all ethnic groups and new perspectives were identified. But an examination of the practical consequences and impact of this progressive legislation for transforming officially declared heritage in the past 24 years shows surprisingly little change in the overall body of recognized, listed heritage. Recent studies of transformation in South African archaeology have focussed on institutional transformation; possible transformation of the types and frequency of sites declared as national and provincial heritage sites has not yet been examined. It is this issue which our paper addresses. The paper presents analysis that relies on the South African Heritage Resources Information System (SAHRIS) database covering the period 1936 to mid-2022. Whilst sites associated with European colonialism still predominate, there has been a change in the frequency of types of heritage declared since 1999, with an increase in sites associated with the Black liberation struggle. Yet the list remains very unbalanced, with only a single heritage site connected to the precolonial past of Black South Africans having been declared as a national heritage site since 1999. We discuss and classify the types of heritage declared since 1999 and suggest reasons for the distortion. [ABSTRACT FROM AUTHOR]

During the Colonial Period, Maya communities underwent significant social and religious transformations. This paper investigates how the Maya communities of Lamanai, Belize maintained resilience in the 16th century. By examining ethnohistorical and archaeological evidence at Lamanai, especially zoomorphic effigies at two Christian churches, the study demonstrates that resilience was not solely a product of human agency but also arose from engagement with other species and materials. Drawing influence from process philosophy, this paper redefines resilience as a dynamic and creative process encompassing active adaptation, reorganisation, and transformation. It argues that the ability to cross boundaries is essential to resilience. Maya communities were able to transcend the boundaries of properties, entities, realities, and cultures, which enabled them to re-envision their relationships with others and the world. Boundary-crossing allowed them to navigate complex changes with ease and integrate diverse cultural elements into their identity, ultimately fostering resilience in the face of colonial challenges. [ABSTRACT FROM AUTHOR]

Over the last twenty years, due to the growing concern with the human-environment relationship in the contemporary world as well as in the study of the ancient world, Resilience Theory (RT) has been adopted and adapted from the study of ecosystems to the study of stress dynamics within socio-political systems. The adaptation is indebted to the seminal work of Holling and Gunderson (2002. "Resilience and Adaptive Cycles." In Panarchy: Understanding Transformations in Human and Natural Systems, edited by L. H. Gunderson, and C. S. Holling, 25–62. Washington, DC: Island Press), reviewed recently for application in archaeology in a volume edited by Faulseit (2016b. "Collapse, Resilience, and Transformation in Complex Societies: Modeling Trends and Understanding Diversity." In Beyond Collapse: Archaeological Perspectives on Resilience, Revitalization, and Transformation in Complex Societies, edited by R. K. Faulseit, 3–26. Visiting Scholar Conference Volumes. Carbondale, IL: Southern Illinois University Press). While social scientists, anthropologists and archaeologists interested in system theories have welcomed this new interpretative tool for the study of rapid change in socio-political systems, RT has been considered unsatisfactory and substantially rejected by several scholars in the humanities because of the lack of freedom and intention assigned to human actors. After a short presentation of these premises, the paper seeks to affirm a different model for a social cycle of formation-growth-maturity-release, in which resilience is only one among a number of possible outcomes of the release phase, depending on the collective/political choice/orientation of a society. Put simply, the new model suggests reorganization and transformation as two alternative outcomes alternative to resilience. The model is applied to the case study of the Late Bronze Age (LBA) – Early Iron Age (EIA) transition in Anatolia and north Syria, corresponding to the time of the fall and aftermath of the Hittite empire. It will be shown that the adoption of the model offers a productive interpretive key to understand different outcomes in the new fragmented reality. [ABSTRACT FROM AUTHOR]

When studying ancient societies, it is inevitable that eventually the theme of social collapse will arise. Archaeology has long been concerned with the theme of resilience, collapse, and resistance, triggered by either external factors such as conquest and natural disasters, or from internal factors such as environmental mismanagement, political or economic calamity, or sociocultural revolutions. Most approaches to the themes of resilience, collapse, and resistance have primarily relied on socioecological models that results in binarized explications of the archaeological record, framing evidence in competing terms of collapse and resilience: either societies endured collapse through a series of choices that resulted in either failure or success on the one hand or that societies overcame problems and exhibited resilience by adapting to new pressures or moving to new environments on the other hand. This paper seeks to explore concepts of resilience, collapse, and resistance through an anthropocentric rather than ecocentric perspective, touching on the theories used to construct the ideas of collapse, resilience, and resistance, with a particular focus on sociocultural aspects. Finally, this paper suggests a model which centers on the notion of sociocultural transformation, enculturation and hybridity placed into direct dialogue with resilience, collapse, and resistance. [ABSTRACT FROM AUTHOR]

Bioarchaeology lacks a system for recording the morphology of muscle and ligament attachment sites, called entheses, in growing individuals. Such information is useful in investigating factors that affect bone growth and development, including sex, age, puberty, pathology, and activity. This paper presents a standardized recording method for nonadult entheses based on 29 archaeological individuals of archivally known sex and age-at-death, ranging from two to 17 years. This paper (a) assesses the range of osseous changes of 16 entheses in the upper and lower limbs of growing individuals, and (b) presents a scoring method for each enthesis, which is evaluated through inter-and intra-observer comparisons. Nonadult entheses show a wide range of morphological variation. Method reproducibility is established. This method will allow researchers to further investigate factors affecting bone development in nonadult skeletal remains. [ABSTRACT FROM AUTHOR]

Classical rabbinic literature is intensely material, as it invokes numerous objects on seemingly every page. Through the earliest rabbinic discussions on kindling Sabbath lights (M. Shabbat 2), this paper explores new pathways into rabbinic materiality or "talmudic archaeology." Whereas texts can promote a narrow focus on unique or exceptional objects, I argue that they could also provide a promontory to help us see more typical and widely used artifacts, which nets a broader understanding of the material culture that was more likely to be known by most people in Roman Galilee, including rabbis. The "Palestinian Discus Lamp" was the lighting device of choice for most people in the place and time when the Mishnah took shape. Its popularity, I argue, demonstrates the importance of design and practical use, functional aspects that have received insufficient attention. This paper contributes to rabbinics, late antique Judaism, and Jewish material culture studies, while building bridges to design theory, economics, and material religion. Classical rabbinic literature is intensely material, as it invokes numerous objects on seemingly every page. Through the earliest rabbinic discussions on kindling Sabbath lights (M. Shabbat 2), this paper explores new pathways into rabbinic materiality or "talmudic archaeology." Whereas texts can promote a narrow focus on unique or exceptional objects, I argue that they could also provide a promontory to help us see more typical and widely used artifacts, which nets a broader understanding of the material culture that was more likely to be known by most people in Roman Galilee, including rabbis. The "Palestinian Discus Lamp" was the lighting device of choice for most people in the place and time when the Mishnah took shape. Its popularity, I argue, demonstrates the importance of design and practical use, functional aspects that have received insufficient attention. This paper contributes to rabbinics, late antique Judaism, and Jewish material culture, while building bridges to design theory, economics, and material religion. [ABSTRACT FROM AUTHOR]

Competing Interests: Declaration of competing interest The authors declare the following financial interests/personal relationships which may be considered as potential competing interests: Alvaro Arrizabalaga reports financial support and article publishing charges were provided by University of the Basque Country - Alava Campus. Alvaro Arrizabalaga reports a relationship with Basque Government- IT1435–22 that includes: funding grants. Eder Dominguez-Ballesteros is a María Zambrano Fellow, funded with the UE Resilience funds- Europe NEXT Generation in Spain If there are other authors, they declare that they have no known competing financial interests or personal relationships that could have appeared to influence the work reported in this paper.

The identification of archaeological biomarkers is one of the main objectives of analytical chemistry in the archaeological field. However, no information is currently available on biomarkers able to unambiguously indicate the presence of olive oil, a cornerstone of Mediterranean ancient societies lifestyle, in an organic residue. This study aims to bridge this gap by a thorough characterization of the degradation products of extra-virgin olive oils (EVOOs) resulting from in-lab thermal oxidative treatments, with the primary goal of revealing potential archaeological biomarkers for olive oil. Thirty-three EVOOs sourced from eleven different monocultivars across five Italian regions (Sicily, Apulia, Lazio, Tuscany, and Liguria) and Spain, were analyzed before and after thermal oxidation. In addition, an identical thermal treatment was employed on pure triglyceride standards (triolein, trilinolein, and tristearin), due to the high concentration of their fatty acids in EVOO discerning their degradation patterns. A combination of analytical strategies was employed, including HPLC-MS and HPLC-ELSD for the complete evaluation of the intact lipids (triglycerides, diglycerides, and their oxidative species) in olive oils before and after oxidation, and HS-SPME-GC-MS and GC-FID for the characterization of secondary oxidation products formed by the thermal treatment. In addition, to elucidate the fatty acid distribution in the oxidized EVOOs by GC-MS and GC-FID techniques a derivatization step was performed to convert lipid compounds into trimethylsilyl (TMS) derivatives. A chemometric approach was used to thoroughly interpret the data obtained from intact and oxidized samples. This comprehensive investigation sheds light on the chemical transformations of EVOOs under thermal oxidative conditions and indicates mono-carboxylic acids such as pentanoic, hexanoic, heptanoic, octanoic, nonanoic, and decanoic acids as potential archaeological biomarkers for the presence of lipid substances coming from olive oil in archaeological organic residues. Finally, lipid contents from twenty-four real archaeological samples, grouped in amphorae (10), unguentaria (5), and lamps (9), excavated from the Roman domus of Villa San Pancrazio in Taormina (Italy), were determined. The analytical results obtained from amphorae samples revealed the presence of the selected olive oil-specific archaeological biomarkers, an information extremely interesting considering that this type of amphorae have so far been solely associated with the storage of wine., Competing Interests: Declaration of competing interest The authors declare that they have no known competing financial interests or personal relationships that could have appeared to influence the work reported in this paper., (Copyright © 2024 The Author(s). Published by Elsevier B.V. All rights reserved.)

The handaxe is an iconic stone tool form used to define and symbolise both the Acheulean and the wider Palaeolithic. There has long been debate around the extent of its morphological variability between sites, and the role that extrinsic factors (especially raw material, blank type, and the extent of resharpening) have played in driving this variability, but there has been a lack of high-resolution examinations of these factors in the same study. In this paper, we present a 2D geometric morphometric analysis of 1097 handaxes from across Africa, the Levant, and western Europe to examine the patterning of this variability and what it can tell us about hominin behaviour. We replicate the findings of previous studies, that handaxe shape varies significantly between sites and entire continental regions, but we find no evidence for raw material, blank type, or resharpening in determining this pattern. What we do find, however, is that markers of reduction trajectory vary substantially between sites, suggesting that handaxes were deployed differently according to hominin need at a given site. We argue this is reflective of a continuum of reduction strategies, from those focused on the maintenance of a sharp cutting edge (i.e. direct use in cutting activities), to those focused on maintaining tip shapes, and perhaps a corresponding production of flakes. Implications for hominin behavioural flexibility are discussed., Competing Interests: The authors have declared that no competing interests exist., (Copyright: © 2024 Clark et al. This is an open access article distributed under the terms of the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited.)

This paper explores tool-using activities undertaken in and around the earliest known evidence of post-built structures in Britain. Microwear results associated with at least three structures identified at the Early Mesolithic site of Star Carr, North Yorkshire, are examined as a means of identifying activity zones associated with the diverse stone tools used to process a variety of materials (e.g. wood, bone, antler, plant, hide, meat, fish). With 341 lithic artefacts analysed, this research represents the first microwear study focused on the post-built structures at Star Carr. A combination of spatial and microwear data has provided different scales of interpretation: from individual tool use to patterns of activity across the three structures. Different types of tool use observed have aided interpretations of possible activity areas where objects were produced and materials were processed. Zones of activity within one of the structures suggest that the working of some materials was more spatially restricted than others; even where there are high densities of flint deposition, spatial patterns in tool-using activity were observed. From this, it is interpreted that social norms and behaviours influenced the spatial organisation of different spaces. Our results demonstrate the importance of combining microwear analysis with GIS to explore function and variability in the use of Mesolithic structures-providing new insights into their role as social spaces., Competing Interests: NO authors have competing interests, (Copyright: © 2024 Bates et al. This is an open access article distributed under the terms of the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited.)

As arid lands expand across the globe, scholars increasingly turn to the archaeological record for examples of sustainable farming in extreme environments. The arid north coast of Peru was the setting of early and intensive irrigation-based farming; it is also periodically impacted by sudden, heavy rainfall related to the El Niño Southern Oscillation (ENSO) phenomenon. While the sociopolitical effects, technologies, and engineering expertise of these irrigation systems have been thoroughly examined and theorized, little is known about how farmers managed periods of water stress. The aim of this study is to test whether arid zone farming was supported by hybrid, intermittent flood and perennial water source systems in the prehispanic past. An arroyo in the Chicama Valley was selected for preliminary data collection, and these data are presented here: (1) drone photography of the arroyo capturing the aftermath of a recent (2023) rain event; and (2) potassium (K) soil test kit results from samples collected near suspected prehispanic check dam features in the same area. The paper combines these data with comparative examples from the literature to suggest that the prehispanic features functioned as water-harvesting infrastructure. The paper concludes that sustainable, arid zone farming can be supported by hybrid, intermittent flood and perennial water source systems. [ABSTRACT FROM AUTHOR]

Integrating political ecology and archaeology has resulted in innovative approaches for reconstructing past human-environment interactions and understanding the legacies that shape environmental degradation and resource struggles today. This paper contributes to this emerging interdisciplinarity by proposing a political ecological approach to investigate how archaeological remains are assigned value as resources, drawing on interpretive theories in both archaeology and political ecology. This article applies this approach to examine the archaeological imagination driving expeditions in eastern Honduras that aimed to find the remains of a site of monumental importance associated with the legend of the White City. Through a political ecological lens, it becomes clear that the interpretation of the region's archaeological heritage within the context of a legend is the result of displacement and resource control dynamics. Although archaeologists reject the legend as a credible source, actors continue to exploit its symbolism for prestige and profit. This approach highlights the disjuncture between profit-driven narratives of archaeological heritage and the socio-natures that underpin our imagination of such sites. The paper suggests that engaging with the socio-nature of archaeological sites may lead to more inclusive and nuanced interpretations of the past, showing how political ecology can contribute to public archaeology. [ABSTRACT FROM AUTHOR]

This paper describes the workflow followed to survey and monitor the interior and exterior of a large and complex metal wreck, the SS Thistlegorm in the Red Sea, using digital photogrammetry. Utilizing a simple single-camera rig and off-the-shelf software, this study presents a cost-effective and easily replicable method for monitoring change in metal wrecks that meets professional standards and can involve non-specialists in data collection. This paper details the background of the SS Thistlegorm, the equipment used, and the photogrammetric surveys conducted in 2017 and 2022. It outlines the importance of having a clearly thought-out data-management system when working on a large target recorded over a limited series of dives. In particular, this paper considers testing the accuracy of the data obtained and describes the post-processing workflow in detail. The conclusion underscores the feasibility of achieving an accurate geo-referenced baseline 3D survey with readily available equipment and how these data can contribute to historical research and ongoing monitoring efforts. [ABSTRACT FROM AUTHOR]

The present paper is focusing on another case in the series Coins in archaeological context. The case under study is the farmstead/villa rustica from Rapoltu Mare - La vie (Hunedoara County, Romania) in the former Roman province of Dacia. Based on the correlation between archaeological, artefact data and the numismatic evidence the paper indicate how single coin finds are distributed by layers according to the site stratigraphy. [ABSTRACT FROM AUTHOR]

Because they hold information about cultural identity, foodways have been the focus of a variety of disciplines in archaeology. However, each approach documents different stages of culinary preparation and is constrained by the preservation specificities of each type of artefact and ecofact. Difficulties in achieving an interdisciplinary approach may explain the scarcity of such studies. In this paper, we propose a methodology that combines archaeozoological, carpological and microbotanical analysis of ecofacts retrieved in the sediment, with use-alteration, organic residue and microbotanical analysis carried out on pottery vessels, recovered during the excavation of a XXth century archaeological dump site in Lower Casamance (Senegal). The results demonstrate the strength of this multiproxy approach in reconstructing past foodways by characterising the importance of aquatic, terrestrial animals and plant products in the Diola Kassa diet. In addition, this study questions the modalities of food transformation by assessing the preparation techniques of animal and vegetal products (cutting marks, heating processes etc.) and the function of pottery vessels (transport, storage, cooking etc.). Aquatic products and rice were a significant part of the diet of the users of the dump (from archaeozoology, carpology, phytoliths and organic residue analysis) and wet cooking (boiling?), salty and acidic foods seem to have been particularly prevalent (from use-alteration). The absence of specific animal and plant parts in the archaeological record, as well as some pottery function, is also questioned. Beyond gathering the results of each approach, this study focuses on the interweaving of different research methods to depict past foodscape., Competing Interests: The authors have declared that no competing interests exist., (Copyright: © 2024 Debels et al. This is an open access article distributed under the terms of the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited.)

Research has identified Northwest Turkey as a key region for the development of dairying in the seventh millennium BCE, yet little is known about how this practice began or evolved there. This research studies Barcın Höyük, a site located in Bursa's Yenişehir Valley, which ranges chronologically from 6600 BCE, when the first evidence of settled life appears in the Marmara Region, to 6000 BCE, when Neolithic habitation at the site ceases. Using pottery sherds diagnostic by vessel category and type, this paper aims at identifying which ones may have been primarily used to store, process, or consume dairy products. Organic residue analysis of selected samples helped address the process of adoption and intensification of milk processing in this region over time. The lipid residue data discussed in this paper derive from 143 isotopic results subsampled from 173 organic residues obtained from 805 Neolithic potsherds and suggest that bowls and four-lugged pots may have been preferred containers for processing milk. The discovery of abundant milk residues even among the earliest ceramics indicates that the pioneer farmers arrived in the region already with the knowhow of dairying and milk processing. In fact, these skills and the reliance on secondary products may have given them one of the necessary tools to successfully venture into the unfarmed lands of Northwest Anatolia in the first place., Competing Interests: The authors have declared that no competing interests exist., (Copyright: © 2024 Özbal et al. This is an open access article distributed under the terms of the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited.)

ABSTRACT This paper describes a collaboration between Wilyakali Indigenous Custodians and a group of archaeologists. This collaboration has generated a shared and integrated understanding of the cultural landscape, Ancestral Creation Histories, and archaeology of the Broken Hill region of western New South Wales. The Broken Hill landscape is ancient beyond imagination, and complex geological processes/Creation Histories have resulted in distinctive landscape features and resources including quartz suitable for stone artefact manufacture. Wilyakali stone knappers employed specialised and varied technological processes to overcome the diverse and sometimes intractable nature of the quartz material, resulting in efficient use of this local stone resource. Wilyakali interpret the Country through their knowledge of the travelling sacred Bronzewing Pigeon and its creation of landscape features and resources such as quartz and water. Empirical archaeological data complement traditional knowledge, with the two ways of knowing coming together to reconstruct a nuanced interpretation of the cultural landscape. This shared narrative has had ongoing and inter‐generational benefits to the Wilyakali people, with knowledge communicated to younger generations by Elders, enabling them to interpret both the archaeology and Ancestral Creation Histories with confidence. This paper also highlights the inconsistent recognition of Indigenous ways of knowing and connection in Aboriginal cultural heritage assessments in the region. [ABSTRACT FROM AUTHOR]

ABSTRACT Landscape‐scale LiDAR‐based studies are becoming increasingly prevalent in archaeology, mainly focusing on detecting archaeological sites to create datasets for spatial analysis. However, the representativeness of these datasets in accurately reflecting the surviving distributions of archaeological sites has often been overlooked. This paper discusses issues of sampling and representativeness in LiDAR‐derived datasets, particularly within the scope of large‐scale landscape studies in Mediterranean contexts. Drawing insights from the Ancient Hillforts Survey, which analysed 15 296 km2 in south‐central Italy, the study examines the variability in the visibility of different site typologies in open‐source but low‐resolution LiDAR data. Through an examination of hillforts, platform farms, settlements, field systems, traces of Roman centuriation, and transhumance routes, the paper highlights significant variability in the identification and mapping within and across different site types. Recognizing the need to account for this variability in the development of spatial analysis, the paper discusses the use of sampling areas to address this variability. This approach aims to effectively mitigate potential biases in analysis, emphasizing the necessity for nuanced methodologies in interpreting LiDAR data for archaeological research. [ABSTRACT FROM AUTHOR]

Aerial and remote sensing archaeology are tools for identifying marks on images of archaeological remains covered by soil. In other words, they are archaeological prospection tools that fall into the category of non-destructive research methods. In this paper, a short review of these valuable research tools is carried out, presenting the way marks appear, and also the categories of aerial and remote sensing archaeology, depending on the medium of storage of images and the type of platform of transfer of sensors. The timing of the emergence of each category is determined and examples of relevant surveys are presented. Focusing on the use of an Unmanned Aircraft System (UAS) with a multispectral sensor (aerial remote sensing archaeology), their partial utilization is revealed for collecting images in areas outside of the visible spectrum, aiming at the identification of covered archaeological remains. To this end, examples of the use of UAS with different sensors are presented and indexes that have been used so far in respective applications are gathered. Aerial remote sensing archaeology took place in two areas of particular interest in Northern Greece. UAS WingtraOne GEN II was used to collect multispectral images. In both study areas, soil and vegetation or crop marks were detected, possibly covered archaeological remains, initially in RGB orthophotomosaics and then more clearly in the index maps, such as the normalized difference vegetation index, simple ratio, brightness index, second brightness index, and anthocyanin reflectance index 2b. [ABSTRACT FROM AUTHOR]

The Zarafshan River runs from the mountains of Tajikistan and terminates in the sands of the Kyzyl-Kum Desert in Uzbekistan; it served as a communication route and homeland for the Sogdians. The Sogdians are historically depicted as merchants existing from the end of the first millennium BC through the first millennium AD. While recent research has provided the first glimpse into cultivation, commerce, communication, and consumption in the Lower Zarafshan, the agricultural heartland of the Middle Zarafshan Basin has remained unstudied. This paper presents the results of archaeobotanical investigations conducted at five ancient urban sites/areas spanning the fifth to the twelfth centuries AD: Kainar (Penjikent citadel), Penjikent (shahristan), Sanjar-Shah, Kuk-Tosh (pre-Mongol Penjikent), and Afrasiab. Collectively, these data show that cereals, legumes, oil/fiber crops, fruits, and nuts were cultivated on the fertile Zarafshan floodplains. In this paper, we discuss evidence for the diversification of the agricultural assemblage over time, including the introduction of new staple crops and fruits into an already complex cultivation system. In addition, we contrast our data with previously published results from sites along the course of the Zarafshan to determine whether there is a dietary difference between pre-and post-Islamic conquest periods at settlements located along the river., Competing Interests: The authors have declared that no competing interests exist., (Copyright: © 2024 Mir-Makhamad et al. This is an open access article distributed under the terms of the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited.)

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On 1 August 2002, the Allahabad High Court in India, adjudicating the Ayodhya Case, ordered archaeological excavations by the central government agency Archaeological Survey of India (ASI) at the site of the demolished mosque Babri Masjid in Uttar Pradesh. The order marked a new moment for the convergence of law and archaeology in India, with archaeological knowledge being produced on judicial demand as evidence in a civil dispute. This paper argues that this marked the emergence of a hybrid episteme of archaeology-as-legal-evidence which redefines archaeology within the framework of law. It traces these tendencies by a close reading of three documents: the judgements of the Allahabad High Court and the Supreme Court in the Ayodhya Case and an order issued by a lower court in Varanasi, Uttar Pradesh on 8 April 2021 in the GyanVapi Case. I argue that the new role that archaeology is assuming in courtrooms in India is destabilising the standing of the ASI as the authority of archaeological knowledge and the protector of the nation's material past. It has also produced a category of assertive public that successfully demands production of archaeological knowledge towards ideological ends. [ABSTRACT FROM AUTHOR]

Whenever twentieth-century modern art or new contemporary artworks are included amongst displays of ancient Egypt, press statements often assert that such juxtapositions are 'surprising', 'innovative', and 'fresh', celebrating the external perspective they bring to such collections. But contemporary art's relationship with museums and other disciplines needs to be understood in a longer-term perspective. Pairings of twentieth- and twenty-first-century artistic works with objects of antiquity is an activity that has been undertaken for more than a century in what has been a relatively long period of mutually reinforcing influences between modern/contemporary art, museum display, the art market, and Egyptian heritage. Together, they have decontextualised ancient Egyptian culture and shaped the language and perspectives of scholars, curators, and artists. In this paper, rather than considering how artists have been inspired by ancient Egypt, I will give a few examples of how more recent art practices from the late nineteenth century onwards have impacted the language and discourse of Egyptology and its museum representation. Then, using more recent artist engagements with the British Museum, I argue for greater interdisciplinary dialogues between artists and Egyptologists, as both take more critical stances towards research that recontextualises the power and agency of collections, representation, and knowledge production. [ABSTRACT FROM AUTHOR]

Definition: The history of women archaeologists in Portugal and their contribution to the development of the discipline is yet to be studied. However, in recent years, some articles published in Portugal have contributed to the construction of this history. Some of these are from the year 2020, and although the coronavirus pandemic has affected the progress of these investigations, especially regarding fieldwork. Generally, these are quantitative studies based on the number of publications by women archaeologists and their references and interviews in newspapers. These articles, which require significant time for database analysis, have not yet explained the existing gaps. It is not the scope of this paper to pursue this quantitative scope; instead, it intends to conduct a qualitative analysis of the contribution of women archaeologists to the development of prehistoric studies in Northern Portugal. To achieve this goal, we are focusing on analysing the doctoral theses developed by women concerning pre- and proto-historic archaeology in Northern Portugal. With this evaluation, we intend to contribute to the history of Portuguese women's archaeology and, at the same time, highlight their methodological and conceptual achievements. [ABSTRACT FROM AUTHOR]

• A fully digital methodology for pottery sherd analysis is proposed. • The method consists of two main parts: 3D acquisition and geometric model processing. • 3D acquisition method is based on the structure for motion technologies. • The processing implements elements of archeologists' knowledge to analyze sherds. • The method was applied to 133 Phoenician amphorae sherds excavated at Tell el-Burak. • The results show the potential for objectively analyzing large amounts of sherds. • New morphological features are introduced for fragments classification. Over the last few years, significant interest has been addressed in developing computer-based methods to document and analyze fragments of ceramics sherds in archaeology. This is because traditional manual processes do not allow for an objective, repeatable, and reproducible analysis of the large quantities of material needed to fully understand and explain human practices in various cultural contexts, such as the economy, daily life, and the material expression of religious beliefs. In that context, this paper proposes a fully digital methodology resulting from the constitution of an international research group coming from different scientific backgrounds: archaeologists with specific skills and experience in fast 3D geometry acquisition methods and researchers who developed and published the only available computer-based process for recognizing the geometric and morphological sherds features analyzed by archaeologists. The proposed methodology consists of two main parts: 1. 3D acquisition of sherds with the construction of the discrete 3D manifold model based on the Structure for Motion technologies; 2. recognition, segmentation, and dimensional characterization of morphological and geometrical features based on the codification and algorithmic implementation of the knowledge used by the archeologists in the traditional method. The method was applied to analyze a set of 133 sherds excavated at Tell el-Burak (Lebanon) to obtain, through the analysis of the namely Phoenician carinated-shoulder amphorae, new insights into the economic organization of the Phoenician homeland. The method demonstrated the potential for objectively, repeatedly, and reproducibly analyzing large quantities of sherds. Furthermore, it allowed studying sherds by generating new high-level knowledge from those acquired from 3D models; in particular, this paper introduces new morphological features that help the archaeologist classify fragments from an analysis of the rim's shape. [ABSTRACT FROM AUTHOR]

• It is necessary for experts to evaluate their conservation proposals by examining how non-professionals perceive them. • Luminance changes better support recognizing new elements than textural distinctions. • Eye-tracker responds better to scientific needs than to design needs of architects and conservators. • Consultation based on simpler methods of research should be conducted prior to the use of an eye-tracker. Eye trackers are more and more often employed by scientists willing to learn more about how cultural heritage is perceived. However, designers very seldom make use of this technology, primarily perhaps due to its expensive and time-consuming nature. By choosing not to employ eye trackers they limit themselves to their own ideas and choices, at the same time forfeiting all the potential advantages of social consultations with non-professionals. One can easily imagine that their work and its effects would only benefit should a way be found to make eye-tracking tests more logistically and financially feasible or if another measure was established that would make it possible to learn the visual reactions of regular people. This paper focuses on perception of anastylosis. There are numerous types of damaged structures that get reassembled and multiple ways of doing that. While most doctrinal documents assert that the original object and the added elements should be easily distinguishable, the two solutions, most often chosen by designers is to make the cavity fillings differ in either texture or luminance from the original material. It is obvious that this results in a large range of solutions to choose from – from shallow indentations in the stone surface to deep ones, from stone just a shade brighter than the original to a distinct cream-white one. Since it is impossible to test all the possible variations using eye trackers, the authors of this paper tried a different approach. Eleven different virtual images were prepared of the same reassembled ionic column. They varied in the level of modifications applied to either the texture or the luminance of the cavity fillings. The entire set of eleven stimuli was then shown to a group of professionals in the field of architecture and/or conservation of monuments. They were asked to choose the best stimuli, that is those that facilitate the differentiation of the old and new parts of the structure by non-professionals. Thus, reduced set of three stimuli was then used in an eye-tracking tests involving over 100 participants. The eye-tracking data, combined with the results of previous research on the perception of anastylosis allowed the authors to formulate several conclusions. It turned out that the images selected by the professionals were far from those that would potentially stimulate and help non-professionals the most. However, the obtained information allowed formulating a few basic guidelines as to the use of differences in texture and luminance in anastylosis. It also made it possible to find a financially and logistically feasible alternative to the demanding eye-tracking tests when it comes to introducing social consultations into the designing process. [ABSTRACT FROM AUTHOR]

The value of artificial intelligence and machine learning applications for use in heritage research is increasingly appreciated. In specific areas, notably remote sensing, datasets have increased in extent and resolution to the point that manual interpretation is problematic and the availability of skilled interpreters to undertake such work is limited. Interpretation of the geophysical datasets associated with prehistoric submerged landscapes is particularly challenging. Following the Last Glacial Maximum, sea levels rose by 120 m globally, and vast, habitable landscapes were lost to the sea. These landscapes were inaccessible until extensive remote sensing datasets were provided by the offshore energy sector. In this paper, we provide the results of a research programme centred on AI applications using data from the southern North Sea. Here, an area of c. 188,000 km2 of habitable terrestrial land was inundated between c. 20,000 BP and 7000 BP, along with the cultural heritage it contained. As part of this project, machine learning tools were applied to detect and interpret features with potential archaeological significance from shallow seismic data. The output provides a proof-of-concept model demonstrating verifiable results and the potential for a further, more complex, leveraging of AI interpretation for the study of submarine palaeolandscapes. [ABSTRACT FROM AUTHOR]

Ebenezer Howard is one of the foundational figures of town planning. His Garden Cities of To-morrow envisions a Utopian synthesis of the urban and the rural to enhance the well-being of residents, in contrast to the industrial megalopolis of the late 19th century. While realized Garden Cities took many forms different from Howard's original layout, this is the one we find in the urban roots of the deep past. About 4350 BCE we see the formation of large, circular, decentralized settlements in what is today central Ukraine. Elsewhere, in the Brazilian Amazon between 1200 and 1600 CE, we see a transformation of the jungle into a vast park landscape filled with clusters of circular settlements, with horticultural land-use in between them. In addition to similarities in planning, these past settlements also involve the social aspect of countering inequality and fostering freedom and cooperation. This paper explores the possibility of Garden Cities in the past and the implications of decentralized 'rurban' landscapes from the deep history perspective of archaeology. [ABSTRACT FROM AUTHOR]

Khirbat Iskandar is an Early Bronze Age (ca. 3800-1950 BCE) mound in the Madaba Governorate of Jordan. Until a decade ago, it was better known as a key site for the non-urban Early Bronze IV period (ca. 2500-1950 BCE), but is increasingly emerging as a signature site for the urban Early Bronze II-III period (ca. 3050-2500 BCE). The contour of the tall site is shaped by the presence of buried fortifications that were investigated in the north-western sector of the mound, where a long sequence of rebuilds was recognized, but were exposed to and impacted by modern construction activities along the southern and south-eastern areas prior to being recorded. There, due to erosion and weathering, the stone fortifications dating to the first half of the Early Bronze III (ca. 2850-2650 BCE) fell down. In this paper, we report on our strategies to assess threats, document damages, sustainably stabilize, and consolidate the collapsed ancient fortifications in the 2023 field season at Khirbat Iskandar. At the same time, we discuss the conceptual/methodological and practical challenges of identifying best practices in the conservation and preservation of antiquities that collapsed prior to being excavated. We conclude with some thoughts on how to build on these actions to efficiently present the archaeology and cultural heritage at protohistoric sites, like Khirbat Iskandar, and to make it accessible for the local and the international communities. [ABSTRACT FROM AUTHOR]

Anne Reynolds, an educator, artist, avocational archaeologist, and award-winning author, passed away in 2017. She and her husband Charles were active members of the Florida Anthropological Society (FAS) and were dedicated to preserving and studying the Blueberry Site, a significant Native American site in Highlands County, Florida. Anne made significant contributions to education and Florida archaeology and received prestigious awards for her work. She was also involved in various organizations and served as a trustee of South Florida Community College. Anne's efforts in archaeology and preservation were highly regarded, and she was known for her hospitality and generosity. Dr. Butler's book, "Archaeology of South-Central Florida: Unearthing the 13th – 17th Centuries," includes a section on Belle Glade Plain pottery. The book compares pottery sherds from the Blueberry Site with those from Fort Center and Belle Glade, contributing to the understanding of Belle Glade Plain ceramics. The book is dedicated to the memory of Anne Reynolds, who was a dedicated advocate for public archaeology and played a significant role in the Florida archaeological community. The references cited in the article provide additional information on related topics and research. [Extracted from the article]

One of the most significant aspects of cultural variation that world archaeology has revealed is the many different forms of social complexity among ancient and more recent premodern societies. Although this exposes the shortcomings of older evolutionary approaches, Levantine and broader Near Eastern archaeology remains relatively inflexible and conservative in the perception of social complexity in the archaeological record. A necessary association between complexity and monumentality remains prevalent, whereby monumentality is understood as an important operative cog in the complexity machine. Conversely, complexity can only be read in the archaeological record where monumentality is present. This paper seeks to untie this necessary association by demonstrating that complexity without monumentality occurred in societies of the biblical period that were fully or partly nomadic and otherwise lacked a clear cultural conception of monumentality as central to the ideology of political authority and structure. This is done through the presentation of early Iron Age Edom and its implications for the understanding of the neighboring United Monarchy of ancient Israel. [ABSTRACT FROM AUTHOR]

During the last forty years, the use of strontium isotopes in archaeology and biogeochemical research has spread widely. These isotopes, alone or in combination with others, can contribute to trace past and present environmental conditions. However, the interpretation of the isotopic values of strontium is not always simple and requires good knowledge of geochemistry and geology. This short paper on the use of strontium isotopes is aimed at those who use this tool (archaeologists, but not only) but who do not have a thorough knowledge of mineralogy, geology, and geochemistry necessary for a good understanding of natural processes involving these isotopes. We report basic knowledge and suggestions for the correct use of these isotopes. The isotopic characteristics of bio-assimilable strontium depend not so much on the isotopic characteristics of the bulk rock as, rather, on those of its more soluble minerals. Before studying human, animal and plant remains, the state of conservation and any conditions of isotopic pollution should be carefully checked. Samples should be collected according to random sampling rules. The data should be treated by a statistical approach. To make comparisons between different areas, it should be borne in mind that the study of current soils can be misleading since the mineralogical modification of soil over time can be very rapid. [ABSTRACT FROM AUTHOR]

This paper begins with an analysis of Tennie's account of hominin culture: the claims that cumulative culture depends on a distinctive form of social learning; that that form of social learning is absent in the great apes; that its archaeological signature in the hominin lineage is late; and, finally, that the forms of social learning available to apes and probably earlier hominins only accelerated their pathways to skills they could acquire for themselves. This synthesis is bold, and influential, and hence an appropriate target of critical reflection. But the further aim of the paper is to develop an alternative view of cumulative culture and its relation to our lineage. It accepts the view that copying is one aspect of cumulative culture. But the paper argues that cumulative culture depends as well on integrating information from a variety of social and nonsocial sources and through an array of sensory modalities. It is not mostly a matter of copying from models but is socially guided re-creation of the model's skill. On this alternative view of cumulative culture, first, copying plays a less central role, and, second, cultures become cumulative not just through the incremental improvement of existing capacities. [ABSTRACT FROM AUTHOR]

Simple Summary: This paper looks at past relationships between humans and certain wild animal species, that is, raptors, bears, beavers, and elks. As we have observed, it was the behaviour of animals that caught the attention of humans, such as spectacular flights and hunting by raptors, the similarities in bear and human behaviour, the fascinating impressiveness and charisma of elks, and the landscape-shaping by enigmatic beavers. All these animals have special meanings to humans far beyond their economic significance. Wild goshawks, falcons, and other raptor species have acted as trained hunting companions, but they were never domesticated and had to be treated with care. As for bear, beaver, and elk, there were often complex rituals before, during, and after the killing, because there was no clear separation between humans and animals. The animals were not just prey but equal beings and other-than-human persons. However, there were also changes over time in the human–animal relationship, such as the advent of the farming way of life with a preference for domesticated animals, as well as the arrival of Christianity, by which animals became second to human. Humans have developed a special relationship with some animal species throughout history, even though these animals were never domesticated. Based on raptors, bears, beavers, and elks, the question of whether there are similarities between the perception of these animals that triggered a special kind of fascination in humans and how the relationship between humans and these animals changed between Mesolithic age and medieval times is addressed. As we demonstrate, the categorical antagonism between 'animal' and 'human' is a concept that saw different kinds of influence, from the advent of sedentarism and husbandry to Christianity and from philosophical thinking in Classical Antiquity and the Period of Enlightenment. In prehistory and early history, we find different, opposing world views across time, cultures, and periods. Differences between animals and humans have been considered as fluid, and humans have had to engage with animals and their needs. The well-known and famous 'bear ceremonies' attested to different peoples and times were not unique, but were a part of belief systems that also included other animal species. Among the considered animals, certain raptor species attracted the attention of humans who tried to establish contact with them, as companions, whereas bears were almost 'disguised humans' due to all their similarities with humans, but they were also tabooed beings whose real names had to be avoided. [ABSTRACT FROM AUTHOR]

This paper offers new insights into the under-researched rural maritime sites of Cyprus's north-eastern coast of the Early Byzantine period. It focuses on the likewise under-researched coastal site at Aphendrika and its natural harbour bay in the eastern part of the Karpas peninsula, which can probably be identified with the ancient Hellenistic Urania. Its few built and rock-cut harbour facilities and the remains of the rural economy, such as weightstones and press-beds linked to olive oil production, were investigated and documented by non-invasive methods, by a ground- and aerial survey. A considerable amount of surface sherds from the harbour bay, its shallow water and the bay's close surroundings were rescued from further destruction and disappearance, transferred to the archaeological depot, documented and typologically classified. Based on a few limited earlier studies about the historic site at Aphendrika, on the analysis of other ancient Cypriot sites with harbours or anchorages and on our own site analyses the paper argues that the harbour and its largely unknown settlement served as a gateway emporion which connected the coast with its local hinterland and attracted especially coastal maritime traffic. The amphora spectrum is predominantly Eastern Mediterranean, among which the Late Roman Amphora 1 dominates. Abundant traces of lever-and-screw presses attest to a surplus production which certainly was exported through the harbour. The rural economy was probably controlled by a local elite. This elite who has similarly been attested for Early Byzantine sites at the south coast of Cyprus materializes through two 6th-century churches and a single marble pilaster capital which might derive from a wealthy rural estate. Finally, the results from Aphendrika were embedded into data gained from a map-, literature- and physical survey concerning previously known and potentially new ancient harbour or anchorage sites on the nort h-eastern coast of Cyprus, between Kyrenia and Cape Andreas. The identification of potentially new sites is based on specifically developed indicative criteria, leading to the conclusion that the maritime activity on the island's north coast was more intensive than described in previous scholarship. [ABSTRACT FROM AUTHOR]

In 2018, the University of Birmingham, UK, hosted a weekend of events for the Association for Environmental Archaeology (AEA)'s spring conference 'Pests of Society'. The event was organised in collaboration with Historic England – the publicly-funded 'Arms-Length Body' with statutory responsibility for the historic environment in England. During the course of the one day conference and workshop the following day, multiple aspects were covered of how pests have interacted, and continue to interact, with humans and their day-to-day activities, as well as their presence in the wider landscape. This paper outlines and describes the meeting, introducing the range of topics covered, and summarises the papers that have been published in the resulting special issue. [ABSTRACT FROM AUTHOR]

In this paper we investigate lexical materials in Latin and Romance that appear to stem from ancient substrata in the Mediterranean. We focus on plant names and landscape related vocabulary, e.g., words for 'berries', 'shrubbery, herbs and trees', and words for 'rocky' and 'swampy' terrains, as both of these semantic fields are parts of the lexicon considered to be of very archaic origin. After investigating evidence for potential cognates in languages in the Mediterranean and exploring the geolinguistic distribution of the investigated words, we try to form conclusions about the involved strata and their chronological organization. We identify two important strata: an older Eurafrican layer (Hubschmid 1960) and a widely attested Euskaro-Caucasian layer associated with the arrival of Neolithic farming (see the discussion in Bengtson (2017a/2022, 2017b) and Bengtson/Leschber (2019, 2021, 2022)). The so-called 'Mediterranean Thesaurus' (in memory of Johannes Hubschmid) aims to establish a compilation of lexical data featuring words with unclear or highly disputable etymologies in the languages around the Mediterranean Sea. As a first step, we are collating words in an open-ended table and their geolinguistic/dialect-geographical distribution across the ranges of the Mediterranean languages, some of which are geolinguistically remote areas. We trace two main questions: (a) whether there are characteristic semantic fields that can be more often identified (such as plant names and topography); (b) whether we can highlight typical phonetic features and sound clusters in these words. Since the period of the Swiss and Italian etymological pioneers of the 20th century (Johannes Hubschmid, Giovanni Alessio, Carlo Battisti, Vittorio Bertoldi, Jakob Jud, Laura Lombardo, Alfredo Trombetti and many others), there has been great scientific progress in human genetics and archaeology that is increasingly revealing the prehistory of the Mediterranean. We recognize the work of these etymologists who – under much more demanding circumstances – offered suggestions about the origin of etymologically difficult words. Several hypotheses have been revisited in order to include or to reject the contribution of a specific substrate to the linguistic substrata of the macro-area. Our aim is to explore the prehistory of the Mediterranean area to understand the ethnogenesis of its peoples and their rootedness in millennia past, and to find evidence for a tentative stratification of substratum languages. [ABSTRACT FROM AUTHOR]

Along the coast of northwestern Alaska, architectural wood remains are well preserved in the Birnirk and Thule coastal sites of the early 2nd millennium CE. These structural wood elements are unique archives for documenting climatic variations and cultural transformations during this key development period of Inuit culture. Along this treeless Arctic coast, driftwood accumulates from the subarctic forests of interior Alaska. Except for northwestern Alaska, regional tree-ring chronologies are too short (at best 350–400 years) to successfully date archaeological wood remains from Birnirk and Thule coastal sites using conventional dendrochronology. This paper examines the potential of tree-ring derived δ 18O signal to annually date eight architectural wood samples from the Rising Whale (KTZ-304) site at Cape Espenberg, northwestern Alaska. We developed a δ 18O master chronology, covering the period 935–1157 CE, using five wood samples from the KTZ-304 site. Blind isotope cross-dating of individual series belonging to this δ 18O master chronology (one against the other four) showed conclusive dating and a very strong coherence of the isotopic signal. We, then, used the δ 18O master chronology to cross-date three other wood samples for which we knew, from previous 14C wiggle-matching procedure, the first measured ring to be in this time interval, within a ± 18 to 30-year precision. Oxygen isotope dendrochronology provided a plausible date for one of the samples (the first measured ring at 1073 CE). This preliminary study encourages us to acquire additional data to extend in time and strengthen the δ 18O master chronology of northwestern Alaska (NWAK18O) and help refine our understanding of climate and culture change during the 2nd millennium CE. [ABSTRACT FROM AUTHOR]

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Australian mining projects frequently undertake cultural salvage, involving archaeological consultants and Aboriginal Elders to identify important artefacts. However, the storage conditions within shipping containers present challenges, such as weather, insects, and limited access for Traditional Owners. The author, reflecting on his experience working as a project heritage advisor in Western Australia's Pilbara region, emphasises the need for collaborative engagement between the mining sector and Aboriginal communities to develop effective storage strategies that prioritise both scientific integrity and cultural significance. The author raises questions about the purpose and sustainability of storing cultural artefacts in containers, while highlighting the need to balance safeguarding heritage with the evolving needs of Indigenous communities. Ultimately, the author emphasises the importance of empowering Traditional Owners in decisions about artefact storage and engaging in meaningful consultation to preserve cultural heritage. The author suggests that the process should prioritise not just tangible artefacts but also intangible aspects like stories and songlines that make up the living Indigenous culture. [ABSTRACT FROM AUTHOR]

The significance of data acquisition in archaeological practice has consistently held great importance. Over the past few decades, the growing prevalence of digitization in acquiring data has significantly transformed the landscape of archaeological fieldwork, influencing both methodology and interpretation. The integration of digital photogrammetry and laser scanning technologies in archaeology has transformed data acquisition, enabling efficient and precise documentation. However, this digital shift raises concerns about information overload, the potential loss of on-site insights, and the need for suitable data management methods. Over the past 15 years, digital tools like photogrammetry, laser scanning, and unmanned aerial vehicles have advanced cultural heritage documentation. These methods offer detailed 3D models of archaeological sites, artifacts, and monuments, with evolving accessibility and user friendliness. This paper delves into methods for documenting cultural heritage, examining the implications of various approaches on the archaeologist's workflow and on the field as a whole. [ABSTRACT FROM AUTHOR]