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Foreign languages have always occupied a prominent place in Russia and the Russian culture. The paper states that despite being seemingly isolated from the outside world, Russia has always been closely connected with it, and not only by trade and political relations, but also by spirit and culture. The research contributes to the discussion of the role of foreign languages in Russian culture and reviews the development of the foreign languages teaching system in Russia. Adoption of Christianity was the first significant reason for the spread of foreign languages in the society, and that brought not only a new religion, but also the Greek language along with the theological books. Over time, more and more foreign languages began to spread in the society, sometimes even entering into conflict with one another: Latin with Greek (in the theological field), German with French (in the sphere of politics), and French with English (in the literary field). In certain historical periods (for example, in the first half of the 19th century), foreign languages even displaced the Russian language in some social strata. The contribution underlines the importance of analysing such historical periods with special reference to the interconnection between language as a means of communication and national identity. The investigation also argues that at times, for example, like in Soviet times, foreign languages acquired the status of ‘dead’ languages and became an exclusive tribute to tradition and a means of reading. In conclusion, the paper declares that foreign languages have always retained their important role, opening up new horizons for the Russian people and connecting them with the outside world. [ABSTRACT FROM AUTHOR]

This paper discusses the need to develop new approaches to the problems of intercultural communication under modern conditions. The established theories were formulated in the mid-20th century in a specific historical context and for specific purposes; today they are outdated. The ongoing globalisation, changing global balance of power, increased mobility of the ever-growing masses of the world population, mainly in the spheres of tourism, education and labour migration, call for new concepts and theoretical frameworks. Cultural globalisation revived interest in national cultures, creating a desire to preserve national traditions, lifestyles, characteristic features of everyday life and even those of the worldview. This process is stimulated by the opposition between increasing globalisation and attempts to uphold national identity. Thus, most nations today find issues related to national identity increasingly important and sensitive. The clash between the two opposing vectors - cultural standardisation, on the one hand, and a kind of cultural nationalism, on the other - leads to a growing number of cross-cultural misunderstandings and conflicts. This study relies on a variety of sources, including the results of a survey of Russian and Chinese students studying at the Lomonosov Moscow State University. The discussion of the need to design new approaches to intercultural communication is illustrated by the experiences of Chinese students studying at Russian universities and Russian academics teaching Chinese students. The number of Chinese students is steadily growing, but Russian educational institutions are not prepared to handle this increased inflow. Students, in their turn, are not prepared to integrate into an alien culture. Apart from the need to develop new principles and techniques for cross-cultural studies, the paper also emphasises the importance of providing practical information and advice in various forms - the Internet, guidebooks, induction courses to help international students to adapt to the Russian education system and everyday life. Of great importance are professional advancement courses for the Russian faculty teaching students from China, which would offer them an introduction into Chinese education traditions, behaviour patterns and mentality. Some other ways of addressing the current issues in integrating Chinese students into the Russian world are suggested. [ABSTRACT FROM AUTHOR]