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Suitcase trade is a common activity along state borders in Asia. Existing scholarship has often viewed such suitcase trade as locally embedded activities characterised by informality. This article contends that this perception underestimates the diversity and complexity of suitcase trade. This is illustrated with a case study of the Pearl River Delta region of southern China, where thousands of suitcase traders carry goods across the borders between mainland China and its two Special Administrative Regions of Hong Kong and Macao. Several patterns of operation run in parallel, ranging from petty traders working alone to highly-organised group operators. While each individual transaction is small scale and based on informal networks, the entire chain of operations is run by syndicates that are highly organised, commercial, with well-defined divisions of labour, and on a large scale. We describe such a combination of organisational competence and informal networks as "organised informality." The concept allows us to expand the analytical horizon to cover those cross-border exchanges that incorporate modern commercial practices in otherwise non-formal settings. It also bridges the oft-criticised dichotomies of formal-informal and licit-illicit. [ABSTRACT FROM AUTHOR]

Situated on the north-eastern coast of Morocco, Melilla is a fenced territory of 12 square kilometres under Spanish sovereignty since 1497. Over the course of the twentieth century, and particularly after Spain's incorporation into the European Community (1986), Melilla's fiscal and geo-political status has triggered the growth of a black market economy built on a large variety of cross-border activities, most commonly the smuggling of basic commodities and luxury goods. This paper examines the connections between different forms of exchange linking the Iberian Peninsula to the Spanish enclave of Melilla, and Melilla to the neighbouring Moroccan province of Nador. Different forms of exchange rely on one another – from the family links on which smuggling networks are built, to the migratory tradition which connects Nador to Spain and to a number of European capitals and which has influenced patterns of exchange across the border in unexpected ways. In particular, this paper explores how the assimilation on the part of Nadori emigrants of Western consumption practices, or rather, of what emigrants identify as Western consumption practices, has generated, in Nador, a growing demand for certain goods which are now seen as objects of prestige and markers of status. This demand, in turn, has shaped smuggling practices. It is argued that, in the Melillan context, commodity exchange across the border cannot be properly understood without considering the processes by which certain ideas and conceptions have been appropriated and transformed through long-standing migratory practices linking the Moroccan Eastern Rif to the Iberian Peninsula and beyond. [ABSTRACT FROM AUTHOR]