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The entertainment industry is driven to sell certain commodities transnationally, particularly in a world where borders are becoming increasingly diffused through the access afforded by the Internet. Media content is easily consumed, making cultural exporting fast and easy. Similar tropes and plot have been replicated in the East Asian film and TV industry, perhaps in hopes of replicating the success. This paper looks at the manufacture of ideal masculinities within East Asia, particularly China. From ex-members of K-pop group EXO to the successful TV series, cross-influence of East Asian popular culture is prominent. Through this paper, I look at the influence of K-dramas on the Chinese TV industry and particularly the manufacturing of a militarized masculinity on Chinese TV. Far from portraying brute and fearsome soldiers, ideal masculinity on TV is portrayed as "steely exterior but gentle internally" and thus desirable romantic partners to heterosexual women. By exploring the basic conception of Chinese masculinity, I then discuss representations of militarized masculinity on the silver screen (Wolf Warrior II) and C-dramas, with particular focus on the series, You Are My Hero (2021). [ABSTRACT FROM AUTHOR]

Since the mid-2000s, the Russian Far East (RFE) has seen a revival of agriculture accompanied by rapid agrarian transformation that has taken a unique form because of the area's proximity to China. However, the existing literature either does not recognize Chinese presence or only studies it in terms of capitalist relationships transplanted directly from China and isolated from local realities. This paper seeks to remedy this oversight by exploring the influence of the multifaceted Chinese presence on RFE agriculture. We use the concept of social topology to demonstrate how different forms of economic life have not evolved as "Russian" or "Chinese," but instead present a bundle of capitalist and non-capitalist relationships that are continuously changing and rewriting themselves. We also explain the observed effect of China's simultaneous presence and absence in RFE's agriculture: Chinese agricultural practices are tightly embedded in local social networks and are loosely tethered to local infrastructure, but the Chinese presence also manifests in perceptions and imaginaries that influence and determine the strategies of the Russian state, agroholdings, and Russian farmers. [ABSTRACT FROM AUTHOR]

East Asian developmentalism is often depicted as a derivative ideology with its origins in the diffusion of Western thought to the region, first to Japan after the 1868 Meiji Restoration and then to the rest of the region in the twentieth century following the Japanese example. Recent scholarship has challenged that perspective by highlighting important endogenous roots of the developmentalist ideology of Meiji Japan. This paper shows that Chinese developmentalism also has deep local origins in China's own intellectual history that long predated the importation of Western (and Japanese) political economy to the country in the early twentieth century. It also demonstrates that locally-originated Chinese developmentalist ideology diffused beyond China's borders in ways that influenced the emergence of 'developmental mindsets' elsewhere in the East Asia region in the nineteenth century, including in Meiji Japan. Rather than being a laggard in the regional embrace of developmentalist ideology diffusing from the West, China was a key source and exporter of this ideology to the region. For these reasons, Chinese thinkers deserve a more prominent place in histories of the origins of East Asian developmentalism, and of developmentalist thought in general. [ABSTRACT FROM AUTHOR]

For forty years, the East Asian regional order has delivered widespread peace and prosperity. That order faces possible upending by an economically and militarily more powerful China and a decreasingly robust and engaged United States. While accepting the possibility that such structural shifts could upend the regional order, this paper contends that three powerful counterweights are working to counter disruptive conflicts and to foster peaceful change, namely strong and rising economic interdependence, expanding institutionalization, and active preservation efforts by number of other Asian states, particularly the region's middle powers. This article analyzes the contribution of these three forces to creating the existing order and to their roles in its continuation. [ABSTRACT FROM AUTHOR]

Zooarchaeological research on the early Bronze Age in the Central Plain of North China has been focused mainly on two periods: the Erlitou culture (ca. 1900–1500 BC) and the late Shang Dynasty (ca. 1250–1046 BC). In this paper, our research on the animal bone assemblage from the Wangjinglou site, a walled city of the Erligang culture (ca. 1600–1400 BC), allows us to explore the use of animal resources and husbandry specializations during the time period between Erlitou and the late Shang. Domesticated animals, especially pigs and cattle, were dominant species in the faunal assemblage, while wild animals, mainly deer, were small in number. Moreover, the percentages of cattle and sheep were higher in prosperous phases at Wangjinglou and lower in the later phase during the site's decline. Analysis of the estimated death ages for various taxa suggests that pigs were raised for meat consumption, while sheep were used for secondary products. This research on Wangjinglou shows the varied nature of the animal economy at an early Bronze Age City in East Asia. [ABSTRACT FROM AUTHOR]

Yue et al. (2021) have proposed a model of two Upper Palaeolithic industries in Northeast China called the "Initial Microblade Industry" and the "Northern Microblade Industry", with the latter originating from the former, and its spread to the neighbouring regions of Northeast Asia. We have found several inconsistencies in their factual data and methodology, and therefore the conclusions reached by Yue et al. (2021) cannot be accepted at face value. Using the most reliable evidence, the oldest true microblade assemblages are known from the Korean Peninsula. We suggest that this region is the more probable centre of diffusion of microblade technology in mainland Northeast Asia, including China and the Russian Far East. • Yue et al. (2021) published paper on microblades in Northeast China. • They have several inconsistencies in factual data and methodology. • We address the most debatable issues related to Yue et al. (2021). • The earliest true microblades originated in Korea and not in Northeast China. [ABSTRACT FROM AUTHOR]