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This article examines current manifestations of Zionist political-economy by analyzing discourses that frame Israel as a "Start-Up Nation"—that is, a unique economic achievement that offers a successful business model for the world. By focusing on the 2009 book from the Council of Foreign Relations, Start-Up Nation, this article theorizes "neoliberal Zionism" as a manifestation of Zionism that valorizes specific kinds of neoliberal rationalities in order to garner support for the State of Israel. In particular, neoliberal Zionism produces an entrepreneurial Israeli citizen-subject whose unique cultural attributes derive from compulsory military service and a Zionist past sanitized of conflict with Palestinians. Further, these discourses position this neoliberal Zionist subject as economically out-competing Arabs and Palestinians. At stake is how neoliberalism and exclusionary nationalism potentially mobilize each other and operate as "management" models for other states to adopt. [ABSTRACT FROM AUTHOR]

Contemporary populist movements have inspired political pundits in various contexts to opine on the resurgence of victimhood culture, in which groups demonstrate heightened sensitivity to slights and attempt to evoke sympathy from third parties to their conflicts. Although reference to victimhood's politics oftentimes surfaces examples of egregious microaggressions, when victimhood claims are scaled up to the realm of nationalisms, oftentimes so too are their consequences. Current literature on victimhood in international politics, though, lacks a unifying theorisation suitable for the comparative analysis of victimhood nationalisms as important identities in the international arena. This gap prevents scholarship from investigating how the severity of perceived or real suffering relates to the formation of victimhood, as well as how victimhood nationalisms legitimize the projection of grievances onto third parties, potentially sowing new conflicts. This article theorises victimhood nationalism as a powerful identity narrative with two key constitutive elements. First, drawing on the narrative identity approach, it outlines how victimhood nationalisms are constructed via narrations of perceived or real collective trauma. Second, it argues that victimhood nationalist narratives, unlike other narratives of collective trauma, break down the idealized victim–perpetrator relationship and project grievances onto otherwise uninvolved international actors, including other nation-states. The article concludes by offering comparative case studies of Slobodan Milošević's and David Ben-Gurion's respective invocations of victimhood nationalism to illustrate the empirical applicability of this theorization, as well as victimhood nationalism's importance in international politics across time and space. [ABSTRACT FROM AUTHOR]

The article talks about the food in Israel and the postcards that depict the country's national snack falafel. It analyses the correlation between food and nationalism, as food consumption leaves an impact on the domestic and global politics. Topics include ban on Foie gras that attacks French culture and identity, Thai food's popularity, and international values regarding food.