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This article explores the constructions and dynamics of subaltern migrant subjectivities in three arrival cities, Athens, Istanbul and Nicosia. The paper draws on empirical research in three cities geopolitically located in the most south-eastern part of the Mediterranean basin and the boundary triangle connecting Europe, Asia and Africa. This is essentially a process where the will, agency and praxis of subaltern migrants in the context of social struggles are interwoven with precarious spaces. Precarity is at the core of their daily existence: precarious labour, precarious stay and precarious lives. The generation, maintenance, evolution, even erosion of mobile commons are consequential of social processes and struggles driven by subaltern and precarious subjects, migrants and non-migrants alike. The article explores how the generation of claims to rights is restructuring Lefebvre’s ‘right to the city’, as new forms of commons through mobility, resistance and digital materialities are contesting the sovereign governance and surveillance technologies in Europe and beyond. The paper contends that such perspectives from the borders of Europe, that is, in and out of Europe, are not only crucial to the understanding of what is happening in Europe, but are an advanced glimpse into potentialities of the world ahead. [ABSTRACT FROM AUTHOR]

Studies on transnational families argue that the subjective well-being of migrant parents is negatively affected by living separated from their children. Most studies employ qualitative methods without a control group and hence are not able to distinguish whether the effects found are associated with separation only or with other factors. This paper investigates the association between parental subjective well-being and parent–child separation by comparing migrant parents who have at least one child in their country of origin with those who live with all their children in the Netherlands. The paper further investigates whether the same associations are found between migrant groups from Angola and Nigeria. Results indicate that transnational parents indeed report lower subjective well-being, as measured by happiness, life satisfaction and mental health for both groups and additionally, self-assessed health for Angolans. However, legal status, socio-economic status and the quality of the parent–child relationship are found to be important mediators. [ABSTRACT FROM PUBLISHER]

This paper emerges from an ethnography of the economic and cultural life of Rye Lane, an intensely multi-ethnic street in Peckham, South London. The effects of accelerated migration into London are explored through the reshaping and diversification of its interior, street and city spaces. A ‘trans-ethnography’ is pursued across the compendium of micro-, meso- and macro-urban spaces, without reifying one above the other. The ethnographic stretch across intimate, collective and symbolic city spaces serves to connect how the restrictions and circuits of urban migration have different impacts and expressions in these distinctive but interrelated urban localities. The paper argues for a trans-ethnography that engages within and across a compendium of urban localities, to understand how accelerated migration and urban ‘super-diversity’ transform the contemporary global city. [ABSTRACT FROM PUBLISHER]

International migration contributes to increasing cultural diversity in many European cities. Historically, migration studies have focused on the integration of immigrants foregrounding race/ethnicity and identity issues, limiting our understanding of intercultural diversity. A new paradigm focusing on relational patterns among groups is emerging, highlighting the importance of mutual relations, interactions and influences among residents of different origins and backgrounds, including the experience of both immigrants and autochthonous populations. The notions of superdiversity and conviviality have significantly contributed to this debate. This paper discusses how both were methodologically operationalized in multi-sited ethnographies carried out in Lisbon and Granada, during 2009–2012. Superdiversity and conviviality are the main theoretical frameworks used to understand how interculturality is lived and experienced at the local level. We reflect on their strengths and weaknesses, unpacking common assumptions about race, ethnicity and culture, specifically looking at the negotiation of difference in intercultural events. [ABSTRACT FROM AUTHOR]