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Using data from a national survey in South Korea, this study offers micro-level evidence for the two-culture model of public understanding of science , which posits that a shift from an industrializing to a post-industrial society is accompanied by a transition from a culture of idealized science to a culture of skepticism. We investigate whether older South Koreans, who spent much of their lives during the intense industrialization of the country, hold more positive perceptions about science than younger generations, who grew up mostly in a post-industrial era. As predicted, older individuals perceived greater contributions of science, suggesting that they held more idealized perceptions of science than younger individuals. Perceived importance of economic development, scientific knowledge, ideology, uncertainty of scientific risks, and formal education mediated the link between age and perceived contributions of science, suggesting that these mediators may function as causal mechanisms that could explain why citizens in post-industrial societies tend to have more skeptical perceptions about science than those in industrializing countries. [ABSTRACT FROM AUTHOR]

The idea and related practices of slowness have received global attention, as these have been viewed as reactions to and critiques of this "go‐faster" world. Celebration of slowness has been especially prominent in South Korea, which experienced an accelerated transition to a post‐industrial society. In line with recent power‐sensitive studies of slowness, this paper develops a governmentality approach that examines how slowness shapes particular bodily behaviours. Drawing on recent work on rhythmanalysis and governmentalities, this study examines how slowness is enrolled and enacts the rhythmic governing of "Olle" walking – the South Korean countryside walking experience. It specifically relates the analysis to the site‐specific experience of accelerated modernisation, where the legacy of state‐led industrial development persists in the prevailing neoliberal capitalism. First, it examines the ways in which slow rhythm is involved in walking practice, deploying and reproducing a specific rhythm, body, and the mode of biopower. It then looks at several ways through which the emerging slow rhythm of Olle walking and the fast rhythm of everyday life are negotiated. This paper argues that slow walking can serve as an affirmative mode of rhythmic governing that fosters care of the self and the environment. [ABSTRACT FROM AUTHOR]

Examines the transition from the industrial learning paradigm to a new knowledge creation paradigm in the area of biotechnology and the postindustrial developmental state in South Korea. Overview of the biotechnology sector in the country; Analysis of the postwar developmental state model; Transformation of the developmental state and its relationships with the market.