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Copyright of Journal of Southern Agriculture is the property of Journal of Southern Agriculture and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Philosophical Review (1015-8995) is the property of National Taiwan University and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The concept of nature is of vital importance in the theory of Marxist Philosophy. It constructs the foundation and framework of material transformation which relates man with the world; it is essential in the comprehensive understanding of the relation between the natural history and human history; and it is also the premise and basis of understanding dialectics of nature and dialectics of history. Furthermore, to grasp this concept plays an essential role in understanding the development of the thoughts of Marx and Engels and the relation between these two thoughts. [ABSTRACT FROM AUTHOR]

Heidegger's Phenomenology-ontology rooted in Hussel' s phenomenology. He put forward the idea that the existence manner of Here Being (Dasein) should be "Being-in-the-world". For the question "How technology be possible", an evidence can be found from the phenomenon of "Being-in-the-world". Taking "Being-in-the-world" as a clue in the perspective of tools-being, world phenomenon and world structure, i. e. , the implication, the technological phenomenon can be described with all technologies definitely specified, so can we seek the evidence of the possibility of technologies. Technology belongs to the field of Being and it reveals, exhibits and maintains the "implication network" to lead up to connection. Grasping both the "Being-in-the-world" and "implication" should be the basis for the possibility of technologies. [ABSTRACT FROM AUTHOR]