8 results on '"national movement"'
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2. Saad Umer Al-Alwan s Opinions and Situations (1947-1952)
- Author
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Abdul Hameed Shindy Awan
- Subjects
saad umer ,al-alwan ,national movement ,karbala ,History of scholarship and learning. The humanities ,AZ20-999 - Abstract
Sa'ad Umer Al- Alwan is regarded as one of the most prominent men of the National Movement in Karbala City. He was selected as Deputy of Karbala in 1947 in the eleventh Election Turn, and his selection was renewed in 1948 in the twelfth Election Turn. He has undertaken the Ministry twice, from the 10th of December 1949 to 5th of February 1950, as a Minister of Social Affairs, in the Ministry of Ali Jawdat Al-Ayoby, and from 5th of February 1950 to 15th of September1950 in the Ministry of Tawfiq Al-Suwedy. During his undertaking of the two ministries- and in spite of his short time of carrying out the job- he made many jobs; the most important ones are: - in the Ministry of Social Affairs- his concern of workers and distributing the doctors on the Iraqi provinces equally and justly, and he gave the prisons a special care, and suggested the building of a prison in Abu –Grabe district to be in isolation and away from the crowd and the main places, in addition to other jobs. When he undertook the Ministry of Apprehension, his most important job was suggesting developing the curricula and giving the books and stationary to poor students (for free) and he also suggested a schedule for the Teachers' Insurance Law, and cancelled the interview Committee which is concerned with the Emitters for studying abroad. He made that done depending on the Excellence base of scores, and that the emitter should be able-bodied. Moreover, he made a real national situation concerning the inside and outside political issues.in addition, he had many opinions and situations in the sessions of Parliament Committee for the reforming of regulation, and the political,
- Published
- 2023
- Full Text
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3. الجمعيات في القطاع الوهراني والحركية السياسية بالجزائر 1945-1919.
- Author
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حورية جيلالي
- Abstract
Copyright of Insāniyāt / Revue Algérienne d'Anthropologie et de Sciences Sociales is the property of Centre de Recherche en Anthropologie Sociale et Culturelle (CRASC) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)
- Published
- 2023
4. »احلركة العلمية يف تلمسان ما بني )1008هـ/1600م ــ 1025هـ/1617 ِ م(، من خالل رحلة البطوئي«.
- Author
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محمد بومدين
- Subjects
CULTURAL history ,CULTURAL movements ,FRENCH Algeria ,SEVENTEENTH century ,MIDDLE Ages ,SMALL houses - Abstract
Copyright of Revue Académique des Études Sociales et Humaines is the property of Hassif Benbouali University of Chlef and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)
- Published
- 2022
5. الحاكم العام موريس فيوليت وسياسته تجاه الحركة الوطنية الجزائرية (12 مايو 1925 - 20 نوفمبر 1927).
- Author
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أمينة مسعودي and جياللي تكران
- Subjects
FRENCH Algeria ,COMMUNISM ,WORLD War I ,POLITICAL parties ,AUTONOMY & independence movements ,COLONIES - Abstract
Copyright of Revue Académique des Études Sociales et Humaines is the property of Hassif Benbouali University of Chlef and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)
- Published
- 2022
6. ١٩٤٨ ) والموقف البریطاني منها – التطورات السیاسیة في سریلانكا ( ١٩٤٥.
- Author
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ا. م. د ماهر جاسب حا&#
- Subjects
POLITICAL development ,BRITISH colonies ,POLITICAL parties ,POLITICAL change ,LEGISLATIVE bodies ,CONSTITUTIONAL history - Abstract
This study deals with the topic ( Political Developments in Sri Lanka 1945-1948 and the British position on it), During this era, Sri Lanka witnessed important political and constitutional changes that had a major role in achieving national independence, Although it was within the British Commonwealth system, but it got rid of largely from the restrictions of British colonialism. During this era, there was clear cooperation between most of the leaders of the national movement on the one hand, and the British authorities on the other. This British-Sri Lankan cooperation has resulted in several results, the most important of which is a gradual progress in the political and constitutional status of Sri Lanka, On the basis of which Sri Lanka was transformed from a colony administered directly by the British Governor-General in Sri Lanka to a country that enjoys a large degree of independence, Its affairs are administered by the Sri Lankan Prime Minister supported by a Legislative National Assembly elected by the Sri Lankan people. This cooperation also led to a major shift in the course of the political process in Sri Lanka. For the first time in the country’s history, political parties with different ideologies and partisan approaches appeared. To organize the masses and work to guide them politically. During this stage, the country witnessed the drafting of the first constitution in the country’s history. The process of drafting and approving it went through several stages until it took its final form in 1946. This stage also marked the emergence of the first national legislative assembly elected by the Sri Lankan people. And in which the right to participate is granted to both men and women, and Sri Lanka may be the first British colony in Asia to hold elections of this kind . [ABSTRACT FROM AUTHOR]
- Published
- 2022
7. دراسة في أرشيف المجلس التشريعي الأردني الأول حول المعاهدة الأردنية-البريطانية 1928.
- Author
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بسّام عبدالسّلا&
- Published
- 2020
8. الإستعمار، الحركة الوطنية و الاستقلال بالجزائر : العلاقة بين الديني و السياسي
- Subjects
patriarchy ,citizenship ,movimiento nacional ,دين الدولة ,إسلام ,colonisation ,patriarca ,mouvement national ,national movement ,قانون الجنسية ,moslem statute ,código de la familia ,قانون الأسرة ,colonización ,ciudadanía ,statut musulman ,patriarcat ,colonization ,المواطنة ,islam ,religión de estado ,family code ,code de la famille ,State religion ,الحركة الوطنية ,religion d’état ,citoyenneté ,قانون خاص بالمسلمين ,estatuto-musulmán - Abstract
إذا تمكنت الديانات اليهودية و المسيحية في العصور القديمة من الانغراس في الجزائر، فان الإسلام سيسيطر ابتداء من العصور الوسطى على الديانتين التوحيديتين و سيشكل المجتمع الجزائري إلى أن يصبح أحد مكوناته الأساسية في هيكلة الشخصية الوطنية. لقد تم استغلال الإسلام من طرف الاستعمار (و بالخصوص قانون سيناتوس كونسيلت عام 1865 و المتضمن قانون الأحوال الشخصية الخاص بالمسلمين) و تم اعتماده أيضا كمرجع للحركة الوطنية التي انبثقت فيما بين الحربين العالميتين إلى درجة الاعتراف به كدين الدولة في جميع الدساتير التي سيتم استصدارها بعد استقلال البلاد في جويلية 1962. إن الدين الإسلامي إذن هو في قلب إشكالية العلاقة القائمة في البلاد بين الدوائر الدينية و السياسية و يبدو انه له تأثير خاص على كل ما يتعلق بالمواطنة عموما و بمكانة المرأة خصوصا في مجتمع، حيث يظل يستعمل لتبرير استمرارية الأبوية. Si dans l’Antiquité le judaïsme et christianisme avaient pu s’implanter en Algérie, c’est désormais l’islam qui à partir du Moyen-âge va en éclipsant les deux autres religions monothéistes, façonner la société algérienne au point d’en constituer l’une des composantes fondamentales dans la structuration de la personnalité nationale. Instrumentalisé par la colonisation, (avec notamment le Senatus-Consulte de 1865 portant statut musulman), il servira aussi de référent au Mouvement national qui émerge dans l’entre-deux-guerres, au point d’être reconnu comme religion d’Etat dans toutes les constitutions qui seront promulguées après l’indépendance du pays en juillet 1962. La religion musulmane est donc au cœur de la question du rapport existant dans le pays entre les sphères du religieux et du politique, et semble, avoir une incidence toute particulière sur ce qui touche à la citoyenneté en général, et au statut de la femme en particulier, dans une société où il demeure instrumentalisé pour légitimer la persistance du patriarcat. If since ancient times Judaism and Christianity had been able to establish themselves in Algeria, it is henceforth Islam which from the middle ages on surpasses the two other monotheistic religions, forming the Algerian society to a point of making it one of the fundamental constituents in the structure of the national personality. Instrumented by the colonization with notably the1865 Senatus-Consulte relating to Moslem statute, it also served as reference for the national movement emerging between the two world wars, to an extent of being recognized as State religion in all the institutions decreed after the country’s independence in July 1962. Moslem religion is thus at the centre of the question of relationship between religion and political spheres and seems to have a particular incidence on whatever concerns citizenship in general and the statute of women in particular, in a society where it remains an instrument to legitimize a patriarchal persistency. Si en la antigüedad el judaísmo y el cristianismo habían podido implantarse en Argelia, en adelante es el Islam que a partir de la Edad Media va eclipsando las dos otras religiones monoteístas, formando la sociedad argelina a tal punto de constituir allí uno de los componentes fundamentales en la estructuración de la personalidad nacional. Instrumentalizado por la colonización, (con el caso del Senatus-Consule de 1865 llevando estatuto-musulmán), servirá también de referente al movimiento nacional que emerge entre las dos guerras mundiales, hasta tal punto de ser reconocido como Religión de Estado en todas las constituciones que serán promulgadas tras la independencia del país en julio de 1962. La religión musulmana está pues en el corazón de la cuestión de la relación existente en el país entre esferas de lo religioso y de lo político y parece tener una incidencia muy particular sobre lo que toca la ciudadanía en general y en el estatuto de la mujer en particular en una sociedad en donde queda instrumentalizado para legitimar la persistencia del patriarca.
- Published
- 2013
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