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This paper aims to study the Zionist narrative and the changes that have occurred over time ever since the emergence of the Zionist movement. The study starts with a theoretical section on comparative colonial settlement models, definitions of the novel, and its changes between the Zionist novel and others. In the second section, the study discusses the main components of the Zionist narrative, as classified by Bar-On, which are: gathering exiles in the Land of Israel, creating a regional space for Jews there, creating a contemporary reality for the Jewish community, achieving political sovereignty, and finaly the achievement of peace and international acceptance. The paper analyzes the intersections and differences in the novel between political Zionism, labor Zionism, revisionist Zionism (Iron Wall Zionism), and religious Zionism, and across time. The study ends with a summary of its findings, wondering about the possibility of the Zionist narrative continuation in light of the cracks it is exposed to, both internally and externally. The study is heavily based on Zionist references, and Jewish ones in particular, in order to deconstruct the narrative from within. [ABSTRACT FROM AUTHOR]

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Land has always been of great importance in the Palestinian cause, especially since the Zionist occupation adopted land confiscation policies to bring about demographic change. The British Mandate era over Palestine is considered one of the most dangerous historical stages for the Palestinian territories, as Britain pledged to create a national home for the Jews in Palestine. Accordingly, Britain enacted and manipulated laws to serve Zionist goals in Palestine. This era’s importance is highlighted by the emergence of laws and legislations to organize lands in Palestine, which gave the High Commissioner the right to dispose of Palestinian lands, which later gave way to Israeli settler colonialism, a policy that remains the same till this day. [ABSTRACT FROM AUTHOR]

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Copyright of Omran for Social Sciences is the property of Arab Center for Research & Policy Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

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Since the late nineteenth century, the great powers of Europe have been advancing towards Asia and Africa. And it benefited from the Industrial Revolution to extend its influence to those two continents, and Korea was one of the countries that was attacked by Western powers, not only that, but it became an arena for competition between the United States, Russia, China and Japan. Historians usually focus on the influence of the United States of America, Russia, China and Japan when they study the international relations of Korea and stay away from the attempts of British hegemony over Korea because it was weak compared to other Western countries such as Russia and the United States. However, it is very important to understand Great Britain's influence over Korea because London was the dominant power all over the world until the late twentieth century and for that it had competitions with most of the colonial powers. Throughout the nineteenth century, free trade policy became the most important principle of British diplomatic policy even after Great Britain immersed itself in colonial imperialism, using military force as a basis for promoting trade., Russia sought to reach the warm waters and advanced to the Black Sea, India and East Asia, which represented a threat to the economic and political interests of Great Britain in China and India. As a result, various tensions were aroused between Russia and Great Britain in the nineteenth century and one of the areas of this competition and tensions was Korea. Britain tried to maintain the balance of power in East Asia, so it maintained a friendly relationship with China before the First Sino- Japanese War, and also promoted friendly relations with Japan after the war. The ultimate goal of this policy was to prevent Russia's expansion in East Asia. Trade in it is relatively small as a tool for maintaining economic interests in China and its policy has proven very successful. Consequently, Britain maintained its economic priority in China for decades and peacefully dealt with military tensions such as the First Sino- Japanese War and the Russo-Japanese War [ABSTRACT FROM AUTHOR]

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Post-colonial theories as instruments in archeology criticism and demolish' based on confrontational strategies' the first of which is to speak out' and to crack them off the other' so the colonizer strives to obliterate the different peculiarities of his own' erase different identities with his hierarchical structure and transcendental coordination' and try to eliminate the historical and cultural memory of the colonial peoples' and replace the identity made and fabricated from the original identities' The dominant and dominant create their identity by creating an identity made of difference to the dominant one. The existence of the dominant one' and its existence as a centre' depends on the existence of the different as parties. Identities are differentiated by their opposites' and the manufacture of the identity of the opposite is' in depth' an industry of ego identity and a form of its being and its civilized self. Based from the above that the centralities and their opposing and contradictory encounters are only imagined identities and are narratively made. Contemporary Arabic narratives are present and strong in representing these heterogeneous identities'engaged in expressing them' pursuingtheir transformations' and examining their entanglements. This study is concerned with the approach of post-colonial narratives' which responded to calls for rebel insurrection' and inciting confrontation against all discourses of domination and oppression' those narratives sought their conceptual visions and critical methodology to undermine the institutional structure of hegemonic discourses' and Dismantling the coordinates of her sayings' exposing her false imperialism' and trying post-colonial writings to form a vision of the ego stemming from self-identity enabling her to be aware of her being' and to maintain a distance of independence that distinguishes her from the other' shows maturity that leaves the guardianship of the other to it' escaping the culture of the colonial majority freeing itself from its existential and civilizational alienation. [ABSTRACT FROM AUTHOR]

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"Powerful nations have always exerted their dominance over vulnerable territories to expand their empires. They have enforced their religion, economics, culture and diagnoses on other nations as was done especially in the Indian Subcontinent. Colonialism is the occupation by an aggressor over a territory where locals do not have the capacity and the resources to resist. In the late eighteenth century, the British East India Company began colonializing Indian Subcontinent while gradually mesmerizing the Indian rulers. These traders infiltrated the economy, sociopolitical system, and the social norms and culture of the Subcontinent. This invasion marked the emergence of "The White Moghuls"; the British invaders acquiring Desi culture, wearing Desi dresses, loving Moghul food and even adopting the Moghul religion. These powerful tactics and an astute strategy allowed the White Moghuls to colonialize this land of opportunity by enticing local rulers who readily gave up their sanity and sanctity. Historians have written extensively about the fall of this Moghul empire. William Dalrymple describes the Indian Subcontinent of the late eighteenth century in his book, 'White Moghuls'. Dalrymple's historical account, specifically pertaining to life in Hyderabad Deccan, tells into realities of this era in unprecedented historical detail.". [ABSTRACT FROM AUTHOR]

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