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Facilitation and alleviation are among the greatest characteristics of Islamic Sharia, which distinguish it from the laws of other religions. There is no chapter of this religion, whether related to worship or transactions, except that it took its share of alleviation and facilitation. Since the obligation of Hajj, one of the pillars of Islam and its great foundations, has gathered in it types of giving and drawing closer to Allah that have not gathered in other religions, it was among the greatest acts of worship in which the characteristic of facilitation and removal of hardship appeared. In this humble research, which bears the title “Facilitation in Hajj: models and Rulings”. I used an inductive and deductive approach. I have tried to highlight the apparent issues in which the mitigation of Hajj issues has been mentioned, from the viewpoint of the texts at the Book and the Sunnah, explicitly or by inference, and I have divided it in a way that shows the occurrence of this characteristic in all its issues, whether related to spatial or temporal matters, or what is from the fundamentals of Hajj issues that do not have a direct connection to place or time, or what is not from them, but it has taken its share of alleviation and facilitation, and from the aspect of its comprehensiveness of all its aspects, from the physical, financial and spiritual aspect, with the diversity of these aspects, in addition to the harmony and consistency, as facilitation did not eliminate the duties and obligations, and the latter, despite their abundance in Hajj, were not devoid of facilitation and alleviation. Rather, it became clear through the current research that whenever the religious duties increase in worship, they are necessarily accompanied by manifestations of facilitation and removal of hardship, which makes this consistency and direct proportionality from the evidence of the divine nature of the Sharia, and with it, we reach a definitive conclusion, that a religion that takes into account all these aspects and conditions, with this comprehensiveness and precision, cannot be except the Creator - Glory be to Him - Who says in His decisive Book: {Does He who created not know, while He is the Subtle, the Acquainted?}, and which will be - Allah Almighty willing - a source of inspiration, For other research that highlights aspects of facilitation and removing embarrassment in matters of worship and transactions other than this obligation. [ABSTRACT FROM AUTHOR]

Copyright of Journal of Babylon Center for Humanities Studies is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Babylon Center for Humanities Studies is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Al-Adab / Al-ādāb is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Al-Academy is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

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Copyright of Kufa Studies Center Journal is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Babylon Center for Humanities Studies is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Babylon Center for Humanities Studies is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Adab Al-Kufa is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Babylon Center for Humanities Studies is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Al-Academy is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Babylon Center for Humanities Studies is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This research deals with the art of scholia (Tawqī'āt) in the First Abbasid Era in general, scrutinizes its royal and Sultani's manifestations in particular, reviews the most important determinants of signature through definition and terminology, in addition to citing examples from its resources. It draws on its reasons and connections with those who say it, clarifies its concept, and indicates the authority of the said one, the superiority of his status, his wealth, and the well-being of his life. It also takes into account the context, the statement, and the circumstances of the mentioned person, his status, and his virtues as much as possible. The study concludes that the literary masterpieces in discourse have apparent royal characteristics that can be inferred from them, where the authority of the caliph, the king, the prince, the rulers of ministers, leaders, and their ilk is revealed. In addition, the political circumstance that Abbasid Caliphate witnessed in its early phase had a clear influence on the literary masterpieces in the discourses of its successors and leaders, even though emotional features, moral virtues and the ability to demonstrate still dominated the form of the literary masterpieces in discourse and its final output. [ABSTRACT FROM AUTHOR]

Copyright of Al-Zaytoonah University of Jordan Journal for Human & Social Studies is the property of Al-Zaytoonah University of Jordan and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Alustath is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The research aims to study the internal factors that are positive for nodal deviation and result from the excessive and exaggerated tendency of love of the first life, where the deviant sees only what his devil says ; and this means to the immoral religion, based on possibilities and mental assumptions stemming from illusion and suspicion. The research also showed that external factors work to complete the straight intellectual of some people, and the aim of this is to push towards the acceptance of their corrupt religion, and it is striking that the sponsors of sedition have the insistence on deception, which makes them invent ideas commensurate with the need of each soul, so their weapon was that intellectual or military invasion; as well as tactical policies to get people out of the doctrine of integrity into the darkness of deviation. The research also presented the appearance of infidelity, is not manifested on the behavior of the individual, except after a complex conflict between the certainty in the knowledge of Allah and between doubts and suspicions based on superficial intellectual perceptions that are not based on any logic, but are based on false tendencies, desires and sensations in perception, which result in a doctrinal deviation, characterized by making God as enemy, his angels and apostles at all times, On many wellknown ways, the most recent of which are satirical comics or cartoons (caricatures) offensive to the Prophet (peace and blessings of God be upon him), and others. [ABSTRACT FROM AUTHOR]

Copyright of Journal of Babylon Center for Humanities Studies is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Babylon Center for Humanities Studies is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This research aims to study the moral values contained in Antara's poetry, which are classified into three categories: the highest ideal ethics that are less present among members of societies, but Antara has this kind of ethics; realistic ethics that the majority of people have, and Antara already having them; ethics that Antara looked at and philosophized, and called at the following findings: first, the value theorizing in Antara's poetry suggests that the Arab society before Islam reached a high level of maturity and awareness. Second, what we observe from the interconnection of the value system in Antara's poetry may be due to the regularity of these values in his life, and its control over himself, and his identification with them. Third, Antara's poetry also suggests that the highness of determination was the key to change in his life, the source of the transformation that took place in his personality, and the source of values and morals that were issued by him and adhered to them, and that he practiced this intentionally, and this gives him an additional distinction. [ABSTRACT FROM AUTHOR]

Copyright of Journal of Babylon Center for Humanities Studies is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of IUG Journal of Islamic Studies is the property of Islamic University of Gaza and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of College of Education is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Djoussour El-maarefa is the property of Association of Arab Universities and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Alustath is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Alustath is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Surra Man Raa is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

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Copyright of Al-Zaytoonah University of Jordan Journal for Human & Social Studies is the property of Al-Zaytoonah University of Jordan and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of the College Of Basic Education is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Babylon Center for Humanities Studies is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Annals of Arts & Languages is the property of Association of Arab Universities and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The sounds and sound syllables have distinctive music and rhythm which intermesh with the meaning and the connotation of the context in the Quranic text. The use of specific articulation in specific forms and structures had a great impact on the sound group in the verse and its relation. Each change in pronunciation or in structure causes a sound or a syllable change. In this way, the voiced sounds made a high attribution in the verse Alkurse that suited the theme of the verses. The sound / ل/ had a great deal to show the influence of changing sounds because it appeared more than the other sounds in the verse. It appeared geminated only once attached with the holy word (Allah ) at the beginning of verse so that multiplicity and rareness have their own connotation. The appeared as long vowels preceded by an identical sound and as semi vowel preceded by the short vowel and also as amoving semi consonant which is shorter than the previous one. The appearance of these sound like that is not an arbitrary matter. Because the advancment of the long vowel and the short vowel led to more explanation and clearness. We left akind of sound harmony connected to meaning and connotation by repetition of the vowel specifically at the beginning of verse wich suited the spech about Allah's Oneness.

In tradition of Al-Jahiz appeared many identities which he adopted to show their contexts as well as their manifestations in the reality and the collective imagination for the people in the third century AH. For the religious identity, it was a special discourse in his books which undertook to introduce both Muslims and non-Muslims such as Jews, Christians and the Magi. For Jews and Christians, he described them, in distorted image by defined by real and false attributes. So their identity appeared to be deficient which appears as original value in the believers of those two religions morally and ethically through stories which mostly include humiliation and contempt as patterns culturally oriented contexts of marginalization for the others by evoking semantic components which sometimes lack the historical precision to strengthen this framework and discoursed oriented. [ABSTRACT FROM AUTHOR]

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Copyright of Journal of Historical & Cultural Studies an Academic Magazine is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

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Copyright of Al-Mustansiriya Journal of Arts is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In her poems, the manifestations of the religious impact is inspired by dimensions include in their spaces links with the female ego, its obsessions, and consciousness. Then the name of "Allah" stands out in her poetry to a statement of a special feeling, and a value that resides within the private world of the women when it opens to: Love, criticism of reality, pride, defiance, satire of the other. While her mentioning for names of the prophets is in order to reveal a special experience of oneself, inspired by vocabulary such as: the prophets, the Messenger of God, Christ. Also, she took on inspiration from some figures extracted from the religious heritage and mentioned to important scenes in the life of these characters. These scenes which left of the impact on the soul to reveal her fears and needs. Religious characters such as: the Commander of the Faithful, Imam Ali, the Mahdi, the Dervishes, the people of Aad and Thamud, the people of the Cave, Pharaoh, and the soothsayers are presented in her poems. In addition to that, the religious manifestations which are presented in her poems by inspiration for some religious rituals such as concepts of worship, prayer, and baptism. Furthermore, her poems mentioned some places of a religious nature to presenting as a selective environment when expressing private ego concerns, as in her saying about the temples, the pulpit, and the church. Some manifestations of religious influence were also mentioned to reveal the places you open up to self-consciousness and her vision of the universe, such as her saying about: The Halal (permissible), The Haram (forbidden), immorality, virtue, sin, disbelief, veil, infanticide, revelation, the ten commandments, and the cross. [ABSTRACT FROM AUTHOR]

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Copyright of Dirasat: Human & Social Sciences is the property of University of Jordan and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)