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This research investigates Ibn Kathir’s interpretation of verses in the Juz’ 30 of the Qur’an for the purpose of revealing the method of Tarjih (Preponderance) using the Sunnah in the Ibn Kathir’s interpretation. The study tracks these verses that interpreted by Ibn Kathir and looks at his choices and Tarjih method of the interpretation. In order for the researcher to get acquainted with the method of Ibn Kathir in this matter, the study applies inductive method to examine the verses and collect related scientific studies and analytical method to analyze these verses and reveal the Tarjih methodology using the Sunnah. Thereby, it is apparent that the Tarjih method using Sunnah of Ibn Kathir counts on what was reported from the Prophet peace be upon him, the authentic Sunnah and the Hadith even if there is a weak point in the requirements that needs to be cleared or strengthened such as Shawahid (Witnesses) and Mutabaat (Follow-ups) or the meaning of Quranic context.

This research deals rules of preference in tafsir of rulings of the Qur’an by Imam Ibn al-Arabi, and their applications to the thirtieth part of the Qur’an, as he is one of the exegetes who proficiently employed the rules of preference in their tafsir, and the few who dealt with this aspect in an applied manner, as the researcher tried to use the inductive and analytical approach in order to derive of preference rules that Ibn al-Arabi relied on his tafsir, and the researcher reached these rules of preference, which is by using rules in of preference by the year, as well as rules in of preference by impact, then Rules for of preference in the language, a rule in of preference in the Qur’an context, as well as a rule of preference by Writing the Ottomani Qur’an

Despite their history of protracted and fragmenteddisplacement, we should not mistake Palestinians forvulnerable, powerless and minor actors in their own tragedy.