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Copyright of College of Law Journal for Legal & Political Sciences / Magallat Kulliyyat Al-Qanun Li-L-ulum Al-Qanuniyyat Wa-Al-Siyasiyyat is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Cloning is one of the important issues of modern are, so therefore it is necessary to discuss it appropriately in the light of Islamic Law. Cloning is copying from original, means injecting male sperm in the female's sperm, in such a time when female uterus is empty of chromosomes, for getting the original outcome. Cloning has three types: zoological (for the purpose of this article, zoological means related to animals, excluding human), botanical, and human. Islamic jurists have permitted botanical cloning because it has many benefits for humanity. Botanical cloning is permitted for its nature of solving nutritional problems. Similarly, Muslim jurists have permitted zoological cloning as it also has many advantages for humanity. For instance, in animal farms, animals are produced from those animals that have all genetic properties. In addition, it is also used in the production of medicines that are effective in treating genetic diseases, like in producing of proteins used for treating children that have been born with some genetic problems. Human cloning is not legitimate, according to the views of muslin jurists, because it causes many mufasids (wrongful outcomes) and costs, as there is no nawyat (variety) in cloning and Allah has created humanity on the basis of the principle of variety, Human cloning is in contradiction with the principles of variety, as it is copy to original. No fatwa (Islamic declaration for the legitimacy and illegitimacy of a modern issue) has been issued for the legitimacy of human cloning in the Islamic conferences and jurisprudential assemblies. In 1418 hijri qamari (Islamic calendar on the basic of lunar cycle), declared the human cloning is not legitimate, even if it could cause the increase of human generation. [ABSTRACT FROM AUTHOR]

Copyright of Journal of the College Of Basic Education is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

One of the new issues appeared in the arena of both religious thought and scientific thought is the issue of human cloning, which is considered as one of the most important medical scientific achievements in the last century. At a later period, there was another scientific achievement in the field of stem cells, where many questions were raised at the intellectual level in this field, such as the legality of benefiting from this modern technology, in addition to some doctrinal problems related to creatorism, besides many other questions raised by scholars about the scientific religious approach established by Islamic scholars to answer these questions on such new topics. Some scholars have offered answers to these doctrinal problems objectively and clearly. They concluded that this scientific development does not contradict religious theological view about Creation and the Creator, and does not raise a problem from the legal (religious) point of view as well. We have decided to study the truth of this topic scientifically, showing the position of religion scholars about it, and proving that religion does not oppose scientific development, especially the matt human cloning; because it does not contradict the limitation of creation without a previous substance to God Almighty. [ABSTRACT FROM AUTHOR]

Copyright of Al-Hiqouq is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Al-Adab / Al-ādāb is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Anbar University for Languages & Literature / Magallat Gami'at Al-Anbar Li-Lugat Wa-al-Adabl is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Dirasat: Shar'ia & Law Sciences is the property of University of Jordan and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)