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The aim of this research-based community service is to provide creative space for youth and children in the Simpang Tiga village by applying the Community-Based Participatory Research approach. (CBPR). The activity focuses on the development of skills in the manufacture of canvas totebags using ecoprint techniques based on natural pigments from leaves around resident settlements. The dedication team delivered the material through a lecture approach as well as a question-and-answer session followed by a demonstration and practical production of the ecoprint totebag. The responses from the participants indicated a high level of enthusiasm, with the majority revealing that these activities add value to the use of their time. The expectation of the participants is that there will be continued activities on a periodic basis to produce products that are more diverse and beneficial to the community.

Each language has its own rules and pattern and a certain tendency. Language games are the rules of language for a particular purpose. Nawal Sa'dawi uses denotative meaning as criticism and disagreement about existing social phenomena. Therefore, this study aims to determine the form of language games in the book "al-Mar'ah wa al-Jins" by Nawal Sa'dawi based on the perspective of Ludwig Wittgenstein. This study uses an interpretation method to express linguistic diction in books and their meanings as human expressions. This study uses Wittgenstein's hermeneutic approach to reveal linguistic facts from the book's narrative. The source of this research data is taken from the book "Al-Mar'ah wa al-Jins" by Nawal Sa'dawi. Data collection techniques in this study used reading techniques and note-taking techniques. The analysis of this research uses the technique of analyzing the philosophy of language from Ludwig's perspective. The results of this study indicate that there are four kinds of language games in the book "al-Mar'ah wa al-Jins" by Nawal Sa'dawi, namely: (1) emphasis; (2) feminist language; (3) sarcasm; and (4) subtle persuasion. This language game aims to reveal facts and as a form of assertiveness from its users upon request or support.

Purpose This study aimed to describe the influence of race, environment, and era in Andalusian society on Ibn Zaidun's hymn (praise) and tahniah (congratulations) poetry using the perspective of Hippolite Adolf Taine. Method This study was a qualitative research using a library research design that relied on the hymn and tahniah poetry in Diwan Ibn Zaidun: Rasailuhu, Akhbaruhu, Syi'rul Mikjain written by Kamil Kailani and Abdurrahman. This study analyzed the tradition of praise (madah) and congratulations (tahniah) of the Andalusian community in 19 of Ibn Zaydun's poems communicated with 3 indicators of Taine's theory of social facts, namely race, climate, and time factors. Results/Findings This study revealed the influence of the three aspects of Andalusian social facts on Ibn Zaidun's poetry, namely: 1) Ras-Spirit, showing that Andalusian society has the tradition of writing poetry for leaders; 2) Environment-Milieau, that was cool climate surrounded by beautiful green plants have a strong influence on Andalusian Literature, giving rise to many expressions of natural beauty in their poems, especially in praise (madah) and congratulations (tahniah) on Ibn Zaidun's poetry; 3) The Age of Moments privileging Andalusian with many muwashahat, so that the poets paid great attention to rhyme (qafiyah) in their poetry, and the uses of the Andalusian language with Arabic writing became greater in a number of poems. Conclusion Andalusian poetry represented by the poet Ibn Zaydun contains three aspects of Tain social facts. Ibn Zaydun's poetry tradition is influenced by the characteristics of Andalusian society, the climate in the Andalusian city, and the time of writing the poem. The author suggests further studies on the Hypolite Taine social fact theory with its unique scope of social facts. Likewise with Andalusian studies, further studies are urgently needed to find the meaning and social facts behind his classical poems.

The research aims: (1) to describe the differences in accent and lexeme variations in the eastern and western Libyan dialects; and (2) to describe the social factors of Libyan society that cause dialect variations. The method used is descriptive qualitative with data sources from interviews with native Libyan speakers. Direct interviews carried out the data collection technique. The results of this study are: (1) Libyan dialect variations between the Eastern and Western Libyan dialects are divided into accent and lexeme variations. The researcher found three different accent variations of the two dialects. The differences in accent include phonetic differences with accelerations and changes in pronunciation. Meanwhile, in the lexeme, researchers found 20 variations of the lexeme. These variations include onomasiological symptoms in most of the vocabulary and semasiological symptoms in some of the lexemes; (2) The factors causing the emergence of dialect variations are: The influence of geographic location; The social condition of the Libyan people; The tradition of settling down and being close to the family after marriage; The society that divided was considered a disgrace. Meanwhile, two factors influence the similarity between the Libyan dialect and Fushah Arabic, namely: the Libyan dialect Lexem can be derived from the Fushah language; The Libyan dialect axon is a Fushah language experiencing affixes and accelerations in pronunciation.

Andalusian literature is still a great legacy of Islamic civilization in modern times. The discussion of Andalusian literature is still an exciting topic in the Arab literary scene in the modern era. There are many great legacies of Arabic literature that have not been widely studied by academics in Indonesia, especially Arabic literature reviewers. One of the Andalusian literary figures is Ibn Zaidun. Even the fame of Ibn Zaidun in Andaluasi to get the nickname Buhtury from the West. This paper tries to review Andalusian Arabic literature in general and, in particular, the literary tradition of Ibn Zaidun with the background of Andalusian civilization. Using a literature review approach, this paper explains the socio-cultural background of Ibn Zaidun in building a tradition of Arabic literature in the West (Andalusia). This paper shows the significant role of Ibn Zaidun in building an Arabic literary tradition with a local Andalusian style. This literary tradition is even recognized as having a literary quality that is not inferior to Arabic literature in Arab civilization.