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This paper aims to investigate a linguistic issue related to Sari Al-Deen Al-Durori (d. 1066 A.H), a renowned Arab linguist in the 11th century of the Islamic calendar. Despite being relatively unknown to modern scholars and researchers, this linguist has left behind a valuable knowledge legacy and held a significant scientific standing among his contemporaries. The focus of this study is on 'Baiti A-Raqmatain', a topic that has been subject to various interpretations by Arab linguists, including grammarians. In this paper, the author presents ten different perspectives addressing the problems in 'Baitia A-Raqmatain'. Additionally, the author introduces a syntactic interpretation and meaning, along with three new opinions that have not been previously discussed in the literature. I was inspired to write on this topic after reading several valuable manuscripts by renowned Arab scholars covering various areas of knowledge. Among them, I came across the works of Sari Al-Deen Al-Durori, an Arab intellectual who, in my opinion, has not received the recognition he truly deserves. Sari Al-Deen Al-Durori was a prominent scholar of the 11th Hijri century and has left behind a scientific heritage that is worthy of study and research. The study is divided into two sections. The first section focuses on discussing the author himself, including his background, birth and death dates, his jurisprudential and doctrinal school, scholarly reputation, influential teachers, disciples, and written works. Within this section, I also delve into the manuscript itself, examining its attribution to Sari Al-Deen, the author's methodology, language and style, as well as its form. I conclude this section with a comprehensive systematic review of the investigation. The second section of the study is dedicated to the transcription and documentation of the analyzed texts, including commentary, following commonly accepted investigation rules. I wrap up this section by providing a list of references used throughout the study. [ABSTRACT FROM AUTHOR]

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This paper examines the programs and behaviours espoused by the ruling elite in Sudan ahead and during the Arab Spring to maintain their power. It does so by furnishing a deep analysis of the part of the ruling elite in dividing Sudan along ethnical and Denominational lines to save their position. The elite have exploited the country's ethnical and insular identity to serve their own interests, frequently at the expenditure of weakening public identity. The paper also addresses the part of the failed state in the spread of suppression and serious violations, as well as political, profitable, artistic, and ethnical demarcation. The study, using a donation and analysis methodology, examines the strategic use of ethnical and denominational demarcation by the ruling elite to immortalize their power. It also explores how the performing ethnical and denominational conflicts played a major part in Sudan's decline. Sudan, with its qualifications and abundant natural coffers, was supposed to be among the Advanced state, but internal divisions have impeded its progress. In other words, the study shows the significance of strengthening a participated public identity as a medium for achieving reform and prostrating internal divisions in Sudan in order to promote public concinnity. [ABSTRACT FROM AUTHOR]

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