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We commit many sins unknowingly on a daily basis .One of them is the heresy of sacred rotten leaves. In modern times, the Quran, Hadith, Fiqah books, and other such magazines and newspapers are being published in abundance in which the Quranic verses, Hadith, prophetic and holy names are written. It is becoming difficult for us to protect and take care of them. Sacred sheets are lying on the ground here, and their garbage is piled up, and in some places, holy sheets have been taken out of sewers. Holy names should not be written in such magazines and newspapers. Only their translation should be written instead of Quranic verses and hadith, which later appear in garbage and sewers. Still, if the Quran hadith or holy books become rotten, there is a danger of trampling underfoot and spreading to other parts of the earth and not readable and profitable. So the best way to protect them is to bury the Quranic verses hadith and other sacred rotten pages in the dust. But burial has become an excuse for everyone. Now it is the responsibility of the government to set up an institution whose duty is to put boxes everywhere and then bury the leaves in the dust away from the city. It is the responsibility of the people to put it in the box designated by the government and to avoid throwing it away.

We commit many sins unknowingly on a daily basis .One of them is the heresy of sacred rotten leaves. In modern times, the Quran, Hadith, Fiqah books, and other such magazines and newspapers are being published in abundance in which the Quranic verses, Hadith, prophetic and holy names are written. It is becoming difficult for us to protect and take care of them. Sacred sheets are lying on the ground here, and their garbage is piled up, and in some places, holy sheets have been taken out of sewers. Holy names should not be written in such magazines and newspapers. Only their translation should be written instead of Quranic verses and hadith, which later appear in garbage and sewers. Still, if the Quran hadith or holy books become rotten, there is a danger of trampling underfoot and spreading to other parts of the earth and not readable and profitable. So the best way to protect them is to bury the Quranic verses hadith and other sacred rotten pages in the dust. But burial has become an excuse for everyone. Now it is the responsibility of the government to set up an institution whose duty is to put boxes everywhere and then bury the leaves in the dust away from the city. It is the responsibility of the people to put it in the box designated by the government and to avoid throwing it away.

We commit many sins unknowingly on a daily basis .One of them is the heresy of sacred rotten leaves. In modern times, the Quran, Hadith, Fiqah books, and other such magazines and newspapers are being published in abundance in which the Quranic verses, Hadith, prophetic and holy names are written. It is becoming difficult for us to protect and take care of them. Sacred sheets are lying on the ground here, and their garbage is piled up, and in some places, holy sheets have been taken out of sewers. Holy names should not be written in such magazines and newspapers. Only their translation should be written instead of Quranic verses and hadith, which later appear in garbage and sewers. Still, if the Quran hadith or holy books become rotten, there is a danger of trampling underfoot and spreading to other parts of the earth and not readable and profitable. So the best way to protect them is to bury the Quranic verses hadith and other sacred rotten pages in the dust. But burial has become an excuse for everyone. Now it is the responsibility of the government to set up an institution whose duty is to put boxes everywhere and then bury the leaves in the dust away from the city. It is the responsibility of the people to put it in the box designated by the government and to avoid throwing it away.

Global financial meltdown-2008 brought attention of states and market participants towards asset based Islamic Financial System (IFS). Global financial crises-2008 was not only the debt crises but actually it was the collapse of conventional system that caused surge in Sharia complaint products demand by many folds from every corner of the world. Pakistan where Islamic banking started to came in limelight after 2001 when old Islamic banking procedures were announced NULL and VOID by sharia court and SBP set new road map for next 20 years for Islamic Banking in Pakistan. Islamic Capital market (ICM) also started its growth with rising Islamic bank (IBs) deposits and financing. This paper investigates the ICM products to maximize its growth and challenges. This study is based on review of previous papers and analysis of available data on ICM business from annual reports of PSX, NCCPL, CDC, SECP and PSX brokers. The study found that itis still needed to work for the sustainable growth of ICM in Pakistan as the sector has witnessed very low growth Specially equity market as compared to improvement of IBs during last 8 years.

It goes without saying that Muḥammad (PBUH), was the most eloquent not only among the Arabs but also in the entire world. The fountain of all types of eloquence is Quranic and prophetic eloquence. In the explanation and interpretation of jurisprudential issues, Muḥammad (PBUH) adopted the effective style; because similes, metaphors, allusions and implicatures create ease and beauty in understanding. In this paper, the simile style of Muḥammad (PBUH) has been explained. How did the Prophet's similitude create allegory, similitude, and praise within the text, which would help the reader to understand jurisprudential issues. Initially, in this paper, the meaning and significance of Prophetic eloquence, especially Prophetic similitude, has been presented and the noble traditions from the book of “Bulugh al Maram min Adillat al Aḥkam” by Ḥafiz Ibn Ḥajar al-ʿAsqalānī have been analyzed.

Human rights are all those privileges that equally belong to the whole human population, irrespective of caste, color, religion, or any other difference. The United Nations Charter and International Humanitarian Law are infused with the recognition and implementation of human rights. The principal objective of these legislatures is to protect humanity from the blight of war and provide equal rights and liberties to different sects of the human population. It is the responsibility of the United Nations to ensure that all rights and principles outlined in its charter are being fulfilled. Islam is the second-largest religion in the world. However, Muslims exist as a minority in many parts of the world. This research article investigates the current situation of Muslims in different regions, such as the United Kingdom, America, France, India, and Jerusalem. This research paper probes the reasons for anti-Muslim attacks and reforms specifically in France and India. This paper inquiries about the changes that the United Nations Charter of Human Rights has brought to the state of the Muslims residing in these areas.

This research paper examines the complex issue of gender change and its implications on Nikah, the Islamic marriage contract. By analyzing Islamic legal sources, scholarly opinions, and contemporary discussions, the study explores the challenges and considerations arising from individuals undergoing gender transition and their desire to enter into or maintain a Nikah. The research examines different schools of thought within Islamic jurisprudence and their varying interpretations on the permissibility and validity of marriages involving individuals who have undergone gender reassignment. It delves into the fundamental principles of Nikah, such as the importance of consent, compatibility, and the preservation of legal rights and responsibilities. Furthermore, the paper explores the ethical and social dimensions surrounding gender transition within an Islamic framework, addressing questions related to identity, biological sex, and the concept of "gender at birth." The study also investigates the perspectives and experiences of Muslim communities and religious authorities on this matter, considering the need for compassion, inclusivity, and the protection of individual rights. Additionally, the paper examines the potential legal and societal implications of recognizing gender change within the context of Nikah, including inheritance rights, family law, and the overall functioning of Islamic marital institutions. The findings of this research shed light on the complexities surrounding gender change and its impact on Nikah, providing a comprehensive understanding of the diverse perspectives within Islamic discourse. The research contributes to the ongoing discussions on gender, identity, and marriage in contemporary Muslim societies, emphasizing the need for compassionate and informed approaches to address the unique challenges posed by gender transition within an Islamic legal and ethical framework.

This research paper examines the educational development that took place during the period of the Prophet Muhammadﷺ and the Rashidun Caliphs. By analyzing historical accounts, primary sources, and scholarly works, the study explores the initiatives and practices to promote education and knowledge acquisition in early Islamic society. The research highlights the Prophet Muhammad'sﷺ emphasis on the pursuit of knowledge and his role as a teacher, mentor, and inspirer of learning. His focus on establishment of educational institutions such as the "Suffah" and the encouragement of companions to seek and disseminate knowledge from the Prophetﷺ. Furthermore, the paper focuses the educational policies and reforms implemented by the Rashidun Caliphs, including the establishment of schools, libraries, and centers of learning. The study also examines the inclusiveness of the educational system, which provided opportunities for both men and women to engage in learning. Moreover, the research highlights the integration of moral and ethical teachings within the educational curriculum, aiming to develop well-rounded individuals who exemplify virtuous conduct. The findings of this research shed light on the significance of education in early Islamic society and its impact on the intellectual and social development of the community.

This research paper explores the principles, methods, and responsibilities related to environmental purification, as elucidated in the Sirah (biography) of the Prophet Muhammadﷺ. Drawing upon historical accounts and primary sources, the study delves into the Prophet's exemplary practices and teachings concerning environmental conservation, sustainable living, and ecological responsibility. The research highlights key rules derived from the Sirah that emphasize the sanctity of nature, the preservation of biodiversity, and the promotion of sustainable resource management. It examines the Prophet's teachings on concepts such as moderation, stewardship, and accountability, which encourage believers to adopt a balanced and harmonious approach towards the environment. Additionally, the paper investigates the practical methods employed by the Prophet in maintaining cleanliness, managing waste, and utilizing resources responsibly, providing valuable insights for contemporary environmental practices. Furthermore, the research emphasizes the collective responsibility of individuals, communities, and societies in preserving and protecting the environment, as exemplified by the Prophet's efforts to instill environmental consciousness among his followers. By analyzing the environmental aspects of the Sirah, this research sheds light on the Islamic perspective on environmental purification, offering practical guidelines and lessons for addressing contemporary environmental challenges. Ultimately, the findings of this study contribute to the understanding of Islamic environmental ethics and inspire individuals and communities to adopt responsible practices that promote environmental sustainability and stewardship, aligning with the timeless teachings of the Prophet Muhammadﷺ.

Zakat is one of the most important elements of Islam, which is obligatory upon every able-bodied Muslim after fulfilling the conditions of Zakat. In this regard, zakat payers either pay their zakat themselves or the government collects zakat from them through financial institutions, in which a large part is obtained through bank accounts, so this point needs to be researched in this article that all the conditions of Zakat are observed in Pakistani banks regarding the deduction of Zakat or not? From the evidence, it has been concluded that there are six flaws in the method of zakat collection through banks. In this paper, Analytical research methodology is adopted. In this paper, the researcher has preferred to derive concepts from the primary sources related to the subject and later has used secondary sources and contemporary references so that the subject is embellished by the combination of ancient and modern views.