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The legal conflict regarding the probationary period between the Employment Law and the Ministry of Home Affairs Regulation concerns the regulation of the probationary period, where the Employment Law stipulates that the probationary period should not exceed 3 (three) months. However, the Ministry of Home Affairs Regulation states a minimum of 3 months and a maximum of 6 months for the probationary period. Based on this, the research question of this paper is formulated as follows: What are the provisions of the Probationary Period in Article 33 Paragraph (2) of the Minister of Home Affairs Regulation on the Organization and Personnel of Regional Drinking Water Companies in terms of the Principle of Legal Certainty? The writing of this paper uses a normative juridical method with the Statue Approach and Analytical Approach. In analysing this research, several theories are employed, including the theory of legal certainty, the theory of norm hierarchy, and the theory of norm conflict. The researcher obtains answers to the existing problems by analysing the legal certainty of the probationary period regulation. In terms of the theory of legal certainty by Jan Michiel Otto, it aligns with Lord Lyod's opinion on the meaning of legal certainty, which is consistent, stable, and clear. The regulation in Article 33 Paragraph (2) of the Ministry of Home Affairs Regulation does not meet the principle of legal certainty. While the regulation in the Ministry of Home Affairs Regulation in Article 33 Paragraph (2) is consistent and clear, it lacks consistency. This is because the regulation should comply with labour laws where the maximum probationary period is 3 months, while in the Ministry of Home Affairs Regulation, the probationary period is a minimum of 3 months and a maximum of 6 months.

This paper explores local wisdom in Kaloran, Temanggung, Central Java, Indonesia, with its religious diversity that influences the understanding and practice of their religiosity. The people’s local wisdom is agama ageming aji and sing penting brayan, which becomes the basis for building religious tolerance. It raises the question of how people interpret this philosophy as a guideline for building religious tolerance. What is the dialectic pattern of religion and culture practised by Kaloran Muslims? What is the form of implementation of inter-religious fiqh that manifests religious tolerance? The researchers argue that religion for the Kaloran people is like ageman (clothing), so choosing a religion is an individual’s freedom and rights that somebody must respect. The ultimate purpose of religion is to build social harmony (brayan). In addition, the pattern of religious and cultural dialectics practised by the Muslim Kaloran is in the form of desacralisation and culturalization of religious teachings. The pattern, in turn, encourages the rise of such kind of inter-religious fiqh built by placing religion as a private matter and must go hand in hand with culture as a medium for building tolerance. The Muslim community integrated religion and culture through desacralisation and culturalization. [Tulisan ini membahas kearifan lokal masyarakat Kaloran, Temanggung, Jawa Tengah, Indonesia, dengan keragaman keagamaannya yang mempengaruhi pemahaman dan praktik keberagamaan masyarakat. Mereka memiliki kearifan lokal berupa agama ageming aji dan sing penting brayan sebagai dasar membangun toleransi beragama. Hal ini menimbulkan pertanyaan bagaimana masyarakat memaknai falsafah tersebut sebagai pedoman dalam membangun toleransi beragama? Bagaimana pola dialektika agama dan budaya yang dipraktikkan Muslim Kaloran? Bagaimana bentuk implementasi fikih antar agama yang merupakan perwujudan dari toleransi beragama? Penelitian ini menunjukkan bahwa agama bagi masyarakat Kaloran diibaratkan sebagai ageman (pakaian), sehingga memilih agama adalah kebebasan dan hak individu yang harus dihormati. Tujuan beragama adalah untuk membangun harmoni sosial (brayan). Dengan pemahaman seperti itu, pola dialektika agama dan budaya yang dipraktikkan oleh masyarakat Kaloran berupa desakralisasi dan kulturalisasi ajaran agama terhadap budaya. Pola ini kemudian mendorong munculnya konstruksi fikih antar agama yang dibangun dengan menempatkan agama dalam wilayah privat yang harus berjalan beriringan dengan budaya sebagai media membangun toleransi. Agama dan budaya diintegrasikan melalui pola desakralisasi dan kulturalisasi.

The soap opera "Cinta Fitri" is one of the most popular TV drama series (soap operas) not only in Indonesia but also in Singapore (MdEntertainment). This paper focuses on the phenomenon of soap operas and gender representation in Indonesian media. The research methods that will be used in this research include content analysis, case studies, surveys and statistical analysis, literature studies, and comparative analysis. The Indonesian soap opera "Cinta Fitri" captivates audiences with its portrayal of personal struggles and complex relationships. Lead characters Fitri and Farrel challenge traditional gender norms, resonating with viewers. The show's popularity is fueled by its relatable storyline, strong character dynamics, and dedicated fan base, making it a cultural phenomenon in Indonesia. "Cinta Fitri" is an Indonesian soap opera that was successful because it presented an evocative story, strong characters who challenged traditional gender norms, and received fanatical support from the audience. By focusing on personal conflicts and relationships between characters, this soap opera shows its appeal and becomes a cultural phenomenon that influences views on gender in Indonesia.

Corruption crimes have caused very large losses to the state and can have an impact on the emergence of various crises in various fields such as social life, nationhood, and statehood. Therefore, a legal enforcement method is needed through the establishment of a special body that has broad, independent, and free authority from any power in efforts to eradicate corruption crimes that are carried out maximally, intensively, effectively, professionally, and continuously. This paper uses a normative juridical research method through an approach based on basic legal materials by examining theories, concepts, legal principles, and regulations. Research using a normative juridical method is legal research conducted by examining literature or secondary data as a basis for research by tracing regulations and literature related to the issues being studied. To solve the legal problems that have been formulated and get their answers, this research uses four problem-solving approach models, namely the statutory approach, comparative approach, historical approach, and conceptual approach. The results of this study are various changes and reviews of anti-corruption laws that are legal policies applied by Indonesia as efforts towards legal reform for the better. Because corruption has harmed state finances, efforts to recover state financial losses are carried out through criminal, civil, and administrative channels.

A unique technique is needed for some people to memorize the Qur'an, especially children who struggle emotionally. Certain techniques designed for Qur'anic memorization are inapplicable to children with impairments. Therefore, understanding the Qur'an requires a unique approach, just as it does for children in general. Ainul Yakin Islamic Boarding School Yogyakarta gives children with disabilities a special method to be applied in memorizing the Qur'an called the "Fasih Al-Qur'an" method. This study aimed to find out the "Fasih Al-Qur'an" method to learn the Qur'an for students with emotional disorders at the Ainul Yakin Islamic Boarding School in Yogyakarta. This research is field research with qualitative research methods. Data collection techniques with three steps observation, interview, and documentation. Field qualitative data processing and analysis techniques using four methods data collection, data reduction, data presentation, and conclusion. The results of this paper show that the method of memorizing the Qur'an for children with disabilities, the "Fasih Al-Qur'an" method is proof of the ease of remembering the Qur'an because the Qur'an is for all humans without any differences, especially children with emotional disorders. Habitual learning in boarding schools makes children accustomed to memorizing the Qur'an, and negative behavior will be reduced.

This service activity aims to increase the understanding, participation and knowledge of the younger generation about politics in the era of general elections, especially students at the Bintang Sembilan Vocational School, Indramayu. This PKM activity carried out visits, Focus Group Discussions, and voting simulations by students. The equipment used is material books, office stationery, boxes and voting simulation paper. Based on the results of the implementation of this service activity, it can be explained that there has been an increase in students' political participation, knowledge, understanding and awareness and they have become more aware of the importance of political participation, both in the general election process and in overseeing regional development.

The important pillar of the so-called democracy, which is an election, has been violent and marked by problems ranging from rigging, vote buying, illegal printing of voters’ cards, illegal possession of ballot boxes, stuffing of ballot boxes, underage voting, and falsification of election results to manipulation of results in Nigeria. Thus, the Nigerian experience with elections since independence has been quite challenging despite that conduct of elections is the only acceptable means through which the citizens of a democratic country can choose their representatives. This paper therefore appraises one of the important institutions introduced by Islam to cater to the promotion of good and prohibition of evil (ḥisbah) in society with a view to underline the importance of its institutionalization to stem the menace of electoral malpractices in Nigeria. The reason is that the institution of ḥisbah was successfully deployed during the classical periods of Islam to arrest cases of cheating in the marketplaces as well as the public dispositions. The study employs a qualitative research methodology based on literature review. Data collected from a variety of books, periodicals, and other sources, were then subjected to analysis. The findings of the study reveal that the electoral malpractices that characterized the past elections will be overcome and credible elections will be achieved if ḥisbah is institutionalized in the country. It concludes that the advocacy for its introduction in Nigeria is not an attempt to Islamize the country but a yearning call for the injection of an efficient institution that can change the narrative of electoral fraud in Nigeria as it was practiced in the Northern part of the country before its colonization.

The relationship between law and structural poverty requires critical thinking which is of course based on an icon that specifically examines the issue of the reciprocal relationship between law and society (people who are classified as poor), that structural poverty (for Indonesian society) seems to have a very strong influence on legal development (law enforcement) in Indonesia, research using normative juridical. The approaches used to conduct this research are: The statutory regulatory approach (the statute approach) and the legal concept analysis approach (analytical & conceptual approach). The influence of structural poverty on law enforcement in Indonesia can be manifested in poverty of knowledge and understanding of legal norms and/or rules so that it can directly or indirectly influence law enforcement in formal and material terms. Apart from that, their ignorance is also a factor that can influence universal law enforcement (which is based on legal development). As a suggestion in this paper, it is hoped that there will be a more constructive understanding of the relationship pattern between law and structural poverty so that looking at the influence of structural poverty on law enforcement does not lead to different perceptions and instead clouds our understanding of law and structural poverty.

At a time when the Western world was progressing, the Islamic world no longer dominated science and was even left behind with the arrival of Western secularism that dominated science with its modern style, so there was concern for Muslim thinkers. On this basis, a world conference on Islamic education was held. This paper aims to explain the study of ontology, epistemology, and axiology of Islamic education in the perspective of the World Islamic Education Conference. The method used in this writing is library research. The results of this study show that this international Islamic education seminar does not have a specific time, but can be held at any time according to the agreement. Second, the Islamic education curriculum is universal and covers a wide range of topics. Third, there is no scientific barrier that separates general science and religious science. Fourth, scientific integration is necessary. Fifth, curriculum integration for Islamic educational institutions today is certainly very important, especially in advancing Islamic education in today's digital era. Keywords: Islamic Education , Science, International Confrence