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Given that culture involves some form of transmission from one generation to the next, the question of its origins must necessarily involve activities that do not depend on its pre-existence. Dancing is significant in being simultaneously an individual and a spontaneous activity, dependent on biological underpinnings that are instinctive, for example, in human children. It is also a phenomenon present in almost all human societies and cultures as an activity that can exist both within and without specific cultural context. In this paper, we examine dance from the point of view of cultural evolution, both as a spontaneous activity independent of any pre-existing culture and as transmitted patterns of behaviour within and between generations. The paper offers ideas as background to a model which we then briefly outline in our conclusion. [ABSTRACT FROM AUTHOR]

This paper considers the Early Neolithic phase of activity on an axehead quarry at the Eagle’s Nest, Lambay, a small island off the east coast of Ireland. The site is best known for activity in the later Neolithic and its cultural connections with the developed passage tomb tradition. One area of the site has produced evidence for quarrying from the thirty-eighth or thirty-seventh century cal BC, supplying secure evidence that axe production was integral to the Neolithic material world in Ireland from the beginnings of this period. Porphyritic andesite would seem a counter-intuitive choice to make stone axeheads, its naturally occurring internal fissuring resulting in a high likelihood of failure during working. On the other hand, when ground and polished it has a very distinctive visual appearance and texture with a lustrous quality. This paper examines the ontological significance of this transformation from source to special objects. [ABSTRACT FROM AUTHOR]

Dolia were the largest type of pottery in the ancient world, capable of holding hundreds to as much as three thousand liters. Their shape and size facilitated wine fermentation, and also made them the most expensive and difficult type of pottery to produce. This paper discusses the production of dolia to explore the specialized skills, which consisted of both free and enslaved labor, necessary for the craft. Dolia were also produced alongside brick and tile products in workshops that supplied the building industry of Rome. Craftsmen trained to make dolia acquired considerable skills and usually advanced in the workshop. As a result, a type of professional identity developed, one that both reified and defied conventions since some workers were enslaved and/or manumitted. Finally, this paper briefly discusses the enslaved potter David Drake from nineteenth-century South Carolina to consider the limits of our knowledge about skilled and enslaved craftsmen. [ABSTRACT FROM AUTHOR]

This paper analyzes the plans and layouts of Chinese ceramic workshops from the Tang to Ming periods (seventh to seventeenth century AD) to understand how ceramic production was organized and how organization developed over time. Through the comparative examination of 254 workshops from 96 workshop sites, two workshop types have been defined based on the spatial arrangement of their production facilities. This paper argues that each workshop type reflects a different degree of labor specialization, and despite some regional differences, the organization of ceramic production developed in a consistent way across China. [ABSTRACT FROM AUTHOR]

The role of news media in the dissemination of archaeological research is beginning to receive some attention, but this is inadequate when considering the scale of the news media as a tool for public archaeology and mass-distribution of archaeological research in digital news sites. Archaeology needs to urgently address this oversight and begin to construct appropriate and sustainable working relationships with the news media, founded on a critical evaluation of current strategies, to regulate the information that is disseminated through this medium. This paper takes a British perspective, though the themes and necessary improvements have global significance. I suggest that we begin to appreciate the role of the archaeologist in the construction of knowledge through the mass media by embracing ‘archaeo-media’- a neologism here proposed to explore the intersections and interactions between archaeology and news media. [ABSTRACT FROM AUTHOR]

Over the last few decades, Italy has been at the forefront of mass migration flows. Starting from the late 1990s, facilities for the detention and expulsion of undocumented migrants have been established. In this paper, we analyse one of the earliest examples of such structures in the Mediterranean: the former temporary holding facility (or C.P.T. Centro di Permanenza Temporanea) ‘Regina Pacis’ located in south-eastern Italy. In 1997, the structure was repurposed into one of the largest C.P.T in Italy until its closure in 2005. Through an approach that combines archaeology and ethnography, we aim to understand the role that material culture played in subjugating and controlling the life of the migrants, attempting to evaluate, at the same time, the impact that the facility had on its hosting community. [ABSTRACT FROM AUTHOR]

This paper discusses the impact of modern land use and climate change on mounded prehistoric sites, considering the evidence from Kur River Basin (southwestern Iran). By applying remote sensing and GIS techniques to historical and recent satellite imagery, we monitored an assemblage of 45 Neolithic mounds in order to map and quantify their taphonomic signatures over the last 53 years. Our results highlight that the deterioration of sites occurred as a result of landscape transformation due to land use and socio-economic dynamics that were exacerbated by current climate change. Increasing demands for fertile land and water led to the over-exploitation of sources, resulting in changing hydrological regimes and ecological systems and loss of the archaeological record. By contextualizing these processes over a historical perspective, our findings contribute to archaeological heritage management efforts. [ABSTRACT FROM AUTHOR]

Madame Montour, the child of a union forged by an Algonquin woman and French settler, leveraged her fluency in multiple indigenous and European languages to emerge as one of the most prominent interpreters in colonial New York and Pennsylvania. As the fur trade developed and new material culture was introduced in colonial North America, the labor of intercultural interpreters was invaluable as the interactions of diverse peoples, both settler and indigenous, intensified. This paper examines the distinguished career of Madame Montour as an interpreter engaged in intercultural diplomacy during an increasingly tumultuous and violent time that was marked by shifts in the relationship between gender and labor identity. I consider how payments in the form of cash, cloth, and clothing were entwined in the negotiation of an emerging colonial identity and how Madame Montour advocated to be recognized for her labor and to receive timely compensation for her skilled work. [ABSTRACT FROM AUTHOR]

The recent discovery of a bakery in the Casa Rustio Vero at Pompeii has revived a discussion about forced labor and punitive incarceration in Roman-era bakeries. The bakery was hidden in the back of the house and had bars on windows between the house and the bakery, restricting access into or out of the bakery. The excavators interpreted it as a ‘prison bakery’. The nature of forced labor in Roman bakeries is, in fact, as complicated as the actual bakeries themselves which vary from city to city and workshop to workshop. This paper explores the evidence, both textual and archaeological, for forced labor, punitive labor, and enslavement in bakeries, imagining how those different phenomena might graft onto bakeries employing varying sorts of production models. [ABSTRACT FROM AUTHOR]

Culturally modified trees (CMTs) are a unique form of archaeology and cultural heritage. There are several factors affecting the survival of culturally modified trees in Australia, and these will all likely be exacerbated by climate change. Boab trees (Adansonia gregorii), which are endemic to northwest Australia, have been subject to modification by Indigenous people both prior to and following the settlement of the Kimberley region by European and Anglo-Australians. Many of the potential impacts of climate change on boab tree survival are yet to be determined, but a range of new threats are emerging as potential endangerment. Through the insights of Indigenous knowledge, this paper discusses one particularly significant boab tree in Nyikina Country and how its demise may be linked to erroneous human actions in the recent past. This provides a unique perspective on how the complexities of climate change may be conceptualised through living knowledge and experience. [ABSTRACT FROM AUTHOR]

Archaeological heritage is under threat by climate change all over the world and its resulting impacts are happening so quickly and within so many different physical and socio-cultural contexts, that it is impossible for any single organization or discipline to combat. For this reason, researchers have developed various methods and options in engaging the public’s help through community-based and citizen science research, including community archaeology and community heritage projects to better preserve our cultural heritage. This paper presents five diverse case studies from Alaska, Scotland, Florida, Australia and Guadeloupe to highlight how collaboration and community archaeology are building better practices to manage coastal archaeological heritage. The case studies are compared and analysed based on underlying components they all share. In the end the most common factors attributing to a successful community archaeology project will be determined and reviewed. [ABSTRACT FROM AUTHOR]

A growing body of scholarship exploring Cambodia’s cultural-religious environment alongside reinterpretations of ancient Angkorian epigraphy has illuminated the enduring sacredness of Cambodia’s ancient religious places and objects. This assertion comes despite apparent dissociation of these elements from their original ascribed identities (Brahmano-Buddhist) and disuse as focal points of politico-religious congregation at some point in the past. Although documented within Cambodian archaeological studies since the 20th century, fieldwork conducted at ancient Theravāda Buddhist monasteries (vihāra/praḥ vihār) within the Khmer civic-ceremonial center of Angkor Thom between 2017 and 2023 have substantiated that these ancient statues and holy spaces continued to serve as equivalently spiritual, highly localized arenas of ancestral animist practices and cultural-historical negotiation over time. This paper assesses several categories of these archaeological data within the framework of reidentification, reuse, and transformation beyond initial discard, including the deposition of statuary and acts of place-making in the vicinity of older ruins. [ABSTRACT FROM AUTHOR]

As a richly-documented historical case study, Islamic period Southwest Asia provides useful insights into the archaeology of mining and metallurgy. Labor, however, is more difficult to reconstruct from available historical sources, and its study requires a more directly archaeological approach. This paper presents a series of approaches to mining and metallurgical labor, drawing primarily on case studies of copper, silver, and gold mines in Southwest Asia, to address issues of labor provisioning and organization, the social identities of laborers, and the ways in which laborers deployed and transmitted specialized knowledge of metallurgical practices. [ABSTRACT FROM AUTHOR]

Plastic pollution is a global phenomenon offering a vivid illustration of the scale of anthropic impacts on the environment, a key characteristic in defining the Anthropocene. Plastic pollution not only contributes to the current climate crisis but is also accentuated by extreme events caused by climate change. The scale and omnipresence of the issue of plastic pollution makes it a relevant object of study for archaeologists, as well as an object of concern for heritage and archaeological sites marked by plastic pollution. In this paper, I advocate for an archaeological consideration of plastic pollution, by exploring plastics as artefacts (through visual analysis and archaeological science), as chronological markers in the stratigraphy and eventually as components of waste landscapes. While the issue of plastic pollution can be studied archaeologically, I argue that it must be considered by archaeologists, especially as natural and cultural heritage sites are threatened by the presence of plastic pollution. [ABSTRACT FROM AUTHOR]