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The article focuses on the dynamics of value patterns in Estonia over a period spanning late socialism to liberal market capitalism. The research data is derived from five population surveys ‘Work, family and leisure’ (WFL), in which value orientations were measured on the basis of Clyde Kluckhohn’s conception. The same instrument of life values was used in 1985 (just before the perestroika of Soviet socialist system), in 1993, 1998 and 2003 (during the transition period of post-socialism) and in 2008 (just before the economic crisis in capitalist society). The aim of the study is to differentiate value patterns and observe the trends of their change during this period. The results of hierarchical cluster analysis reveal a clear tendency of structural change: a dichotomy of value profiles on the ethno-linguistic basis in 1985 and 1993 was replaced by a dichotomy of value profiles on the basis of age in 2003 and 2008. The results of multidimensional analysis show a relative stability of the value structure and a change in the meaning of some life values (professional work, close friends). The results are discussed in the context of post-socialist societal transformation.

The study was focussed on the relationships between ethnic self-esteem and various indicators of intergroup attitudes in a representative sample of adult population of Estonia (N=1142). Attitudinal variables that discriminated most between persons with high and low ethnic self-esteem were identified. Among Estonians ethnic self-esteem was related to positive ingroup bias, readiness for outgroup contact, perceived threat from the outgroup, attitudes to non-Estonian minority, and attitudes toward minority integration. Among non-Estonians ethnic self-esteem was related to readiness for outgroup contact, ethnic sterotypes, and various attitudes towards minority integration. An attempt was made to reconstruct the system of intergroup attidues of prototypical persons with high and low ethnic selfesteem and to describe psychological implications of high and low ethnic self-esteem for members of majority and minority groups. Various theoretical models (social identity theory, integrated threat theory, social dominane theory) were used for interpretation of the results.