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This paper is based on one idea and built around one clinical experience that helped me to broaden my comprehension of it. The idea, underlying the work of several authors is that when the analytic field is saturated with primitive and unintegrated mental contents, the analyst's somatic countertransference is a precious indicator of a deep, dissociated form of communication. The clinical experience concerns the difficult elaboration of a complex, multifaceted countertransference that took place during the early stages of the analysis of a sensitive patient who used to communicate in a very dissociated way and that I found hard to contain. This experience, closely descripted in the article, led me to formulate the clinical idea that the transference field may be made of distinct layers (psychoid, affective, verbal), and that each one of them may potentially convey dissociated, even contrasting bits of information. The corollary of this is that the analyst should be ready to accept contrasting sensations, feelings, and thoughts at the same time, as they might be the basic ingredients of a complex reverie. The analyst could find himself/herself in front of his/her own internal unelaborated multiplicity before a symbolic image may emerge to link between them the scattered pieces of the experience. Nevertheless, the heart of this paper is not about suggesting an idea, but in the sharing of a complex working through, which fostered the birth of a new, more human relational perspective: the capacity of being together in time, in a transitional space where there is neither total separation nor fusion. [ABSTRACT FROM AUTHOR]

This paper aims to represent the synthesis of the clinical experience of Dr. Antonino Lo Cascio, a pupil of Bernhardt and co-founder of AIPA, with respect to the analytical clinic technique. The text is built on an interview structure, in which the authors? Antonino Lo Cascio and Cristina Brunialti? define the stages of the analytic path. Unexplored aspects of the technique are deepened, according to a particular perspective that the Authors define autodafè. The reader will find food for thought between the reference to the technique and Lo Cascio's biographical narrative. The interviewer Cristina Brunialti, a pupil and friend of Lo Cascio, "has fun" with him to give shape to a conversational and spontaneous dialogue that deals with complex issues still debated in the psychoanalytic field. [ABSTRACT FROM AUTHOR]

The paper considers a "befallment" that occurred in the course of analysis at a time when the focus of work was too much at a conscious level, dissociated from the patient's embodied and visceral depths. A rigidly held attitude of focal attention is considered as potentially a defence against embodied experiences of overwhelm and vulnerability that may haunt shadowy realms which remain unlit by the narrow beam of conscious awareness. Rather as a dream drifts in from the unconscious, an enactment by the analyst brought neglected aspects of the transference and countertransference relationship into the room. Later, the patient's own dreaming mind offered images that suggested an underlying dynamic. These subtle communications, alongside the patient's attitude toward the analyst's lapse, are considered as factors in the achievement of greater embodied integration. The analyst's difficulty in arriving at a formulation of such events is discussed, along with the necessity of holding such "befallments" in mind over long periods of time before any explanation can be adumbrated. [ABSTRACT FROM AUTHOR]