Search

This paper provides a discourse analysis of 12 Swedish sexuality education texts intended for preschool practitioners and published between 1969 and 2021. Using Fairclough's framework, we identify three discourses about children's sexual play in relation to children's sexual agency in the texts: child sexuality as encouraged and entangled with adult sexuality; child sexuality as conditioned by what is perceived as normal or abnormal in children; and child sexuality as repressed. These three discourses mainly appear chronologically, but also overlap and connect with one another. When analysis begins from children's position and a theoretical understanding of children's and adults' agency as interdependent, it becomes possible to see how the child is construed as agentic, and how the adult role changes from encouraging sexual play to regulating and monitoring behaviour so that it does not occur. Over time, discourse on young children's sexual play has changed our understanding of both adults and children. Adults are increasingly construed as less knowledgeable in relation to young children's sexuality, and young children have become understood as more dangerous and in need of having their sexuality constrained and civilised. [ABSTRACT FROM AUTHOR]

This paper illuminates how teachers are influenced by age, gender and sexuality in teaching about sex and relationships. In this analysis grounded in feminist theory, age, gender and sexuality are considered to be enacted as doings. Six interviews with teachers working with sexuality education in K-12 schools in Sweden were chosen from of a larger body of material consisting of 21 interviews with professionals engaged in school-based sexuality education. The six interviewees were selected because they explicitly addressed how teachers' age, gender and/or sexuality come to matter in the classroom. Findings show how male and female teachers organise their teaching in relation to normative expectations of age, gender and sexuality. In sexuality education, the diverse life-courses of (hetero)sexual women offer a wide range of pedagogic possibilities for female teachers to address issues of sexuality, consent and relationships whereas male teachers are constrained to doing safe(r) forms of masculinity by directing attention away from their bodies and experiences. In understanding these results, I argue that the figure of the tant has been key in forming the pedagogic backdrop to Swedish sexuality education, hence embedding a normative 'who' in the 'how' to teach sexuality education. [ABSTRACT FROM AUTHOR]

Shortcomings in sex and relationship education (SRE) related to norms and lesbian, gay, bisexual, transgender, queer, intersex, asexuality (LGBTQIA) perspectives have been reported internationally and in Sweden. This paper reports on findings from a critical study of SRE content in Swedish biology textbooks for 13- to 16-year-old pupils, with the aim of revealing which sexual orientations and bodies are made visible or invisible in the texts. About 200 quotations were selected and analysed, quantitatively and qualitatively, with a focus on limitations and possibilities. The results show that LGBT content is visible in all SRE chapters. However, sexual orientation is often constructed as fixed. Furthermore, stereotypical gender binaries are reinforced via heteronormative assumptions regarding hormones, genitals and reproduction, focusing on differences instead of similarities, and thus limiting the‌ potential to widen non-binary perceptions of bodies and sexualities. Our quantitative analyses reveal that there are few, if any, queer, intersex, asexual or crip/disability representations. If gaps in young people's knowledge regarding norms, intersex, asexuality, queer and crip sexualities are to be filled in order to promote equality and diversity, it is important to rethink the SRE content of Swedish biology textbooks. [ABSTRACT FROM AUTHOR]

This paper describes the implementation of an educational intervention to enhance sexual health among homeless people by including sexual and reproductive health and rights (SRHR) as a part of social work provision with this group. Adult service users in different forms of temporary accommodation were provided with the opportunity to participate in three group sessions. Seventeen sessions, six with women and eleven with men, took place at six different housing facilities in Gothenburg. The intervention implementation process (which involved preparation, creation, realisation and evaluation) is described, and factors of importance are identified. Service users appreciated the opportunity to receive information and discuss sexual health, rights and norms. The success of the work may be related to the fact that the project was anchored both in social services and among service users, constantly adjusted, and delivered using a respectful approach. Social work organisations and professionals have an important role to play in acknowledging and promoting service users’ sexual health and rights, especially among disadvantaged and socially excluded groups including homeless people. [ABSTRACT FROM AUTHOR]

The condom plays a vital part in safe sex, the ideal outcome of mainstream Swedish sex education. As researchers have pointed out, however, the condom is not a neutral object; rather, it plays a part in shaping, in different ways, both sexual practices and the idea of what sex is. This paper focuses on sex education television programmes produced in Sweden from 1998 to 2011, and particularly on the condom's role in maintaining a hierarchy of sexuality that favours heterosexuality and vaginal intercourse. The analysis shows that the condom is presented as self-evident, as always available, and as unique in the protection it provides against sexually transmitted infections (STIs). Through over-simplified messages, such as ‘the condom is appropriate on all occasions’, the coital imperative is sustained and practices that do not include a penis are excluded from concepts of ‘sex’. From a safer sex perspective, this approach leaves unanswered questions about protection during other sexual practices, in particular from STIs such as herpes, for which no prevention strategies are presented. From a wider perspective, the sole focus on condoms, with its specific emphasis on the penis and penetration, runs contrary to the inclusive agenda of contemporary Swedish sex education. [ABSTRACT FROM PUBLISHER]

This paper presents findings from focus group interviews conducted in Swedish government group homes for young people with a history of psychosocial problems, substance misuse and criminal behaviour. Participants were asked to reflect on a newly developed sex education curriculum located within a harm-reduction paradigm prior to its implementation. In addition to appreciating the proposed 10 sessions, young people positively evaluated the proposed dialogical and norm critical teaching style as likely to facilitate productive discussion about sexuality. Findings will contribute to future implementation of the sex education curriculum across a range of institutional settings. Results also highlight the democratic aspects of involving vulnerable young people in matters that directly concern them, and underline the importance of properly contextualised forms of sex education. [ABSTRACT FROM AUTHOR]

Within Europe, there are few greater disparities in national sexuality education reputation and discourses than between those of Ireland and Sweden. Sweden introduced a school-based model in 1933 and is often hailed as a ‘global leader’, while Ireland's 1994 introduction of relationships and sexuality education could classify it as a ‘late bloomer’. Sweden's social democratic state and reputation of sexual liberalism contrast sharply with the Republic of Ireland's post-colonial nationalism, historically linked to the Catholic Church. Ireland's continued lack of provision for safe and legal abortion services juxtaposes against Sweden's historical role in the eugenics movement. Dissecting sociopolitical milieux from the perspective of those working in sexuality education proves useful for facilitating new insights. Using queer-feminist methodologies, sexuality education professionals in Ireland (n = 17) and Sweden (n = 17) were interviewed, followed by an examination of their narratives. This paper aims to illuminate how and why certain discourses emerge, why others are blocked and to theorise hidden intricacies as well as wider movements which may be underway. [ABSTRACT FROM PUBLISHER]

The purpose of this study was to explore Swedish natural science sexuality education as a material-discursive practice. More specifically, we sought to investigate ways in which the phenomenon of oskuld, which in Swedish means sexual innocence or to be without guilt, comes into being among 17–18-year-old students. The study, conducted in two upper secondary school classes for eight and six weeks respectively, involved in total 53 participating students. Field notes and audio-recordings were used in data construction. With a grounding in Baradian theory we explore how space, time and matter – spacetimematter – intra-actively enact notions of virginity within students' conversations. Findings show that a physiological knowledge base as well as the opportunity for students to encounter their own notions are crucial in overcoming the reproduction of norms related to the phenomenon of virginity. [ABSTRACT FROM AUTHOR]

Young men in jail and prison are vulnerable regarding sexual health and the fulfilment of their sexual rights. As a response to this, the Swedish Association for Sexuality Education (RFSU) has been providing sex education to young, incarcerated men, via a project initiated by and in cooperation with the Swedish Prison and Probation Services (SPPS). This article is a qualitative exploration of how RFSU educators experienced their work, and of how staff within SPPS experienced the initiative. Eight RFSU educators, and six persons working within SPPS were interviewed, and a thematic analysis was conducted. Overall, the experiences described by RFSU educators and by SPPS staff were similar, they regarded sex education sensitive to what young men wanted to discuss as valuable and the project feasible. Future improvement areas include strategies on how to handle toxic masculinity among young men in jail and prison. Additionally his, the different aims that the organisations RFSU and SPPS have, and how young men navigate them, must be acknowledged. Young men's voices are missing in this study, and examining their experiences of the sex education in future work would be valuable. [ABSTRACT FROM AUTHOR]

This study aimed to explore how sex education in special schools in Sweden is influenced and challenged by the multicultural aspects of modern society. In particular, it sought to explore professionalls' experiences of sex education and of honour-related experiences among young people with intellectual disabilities. Data from five individual interviews and one focus groups with four professionals were thematically analysed using sexual scripts as a theoretical framework. The results reveal an ambivalent honour-related script geared toward pupils with intellectual disabilities from cultural backgrounds differing from those of the Swedish mainstream. The provision of sex education, including information about honour-related experiences, is especially important because of these young people's vulnerability; however, addressing the subject effectively is sensitive and complicated. Colleagues with different cultural backgrounds can act as 'culture bridges' for professionals who lack strategies, methods and materials. Increasing professionals' prerequisite qualifications (e.g. further education, supervision) and adopting autonomy-promoted conduct can empower pupils with intellectual disability to exercise autonomy over their sexuality outside their immediate cultural context. [ABSTRACT FROM AUTHOR]