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This study offers an example of ‘standing theology’, as distinguished from sitting theology and kneeling theology. The occasion was Passion Sunday 2020 when at the request of the Archbishops of Can...

This study offers an example of ‘standing theology’, as distinguished from sitting theology and kneeling theology. The occasion was the Third Sunday of Easter 2020 when the church remained locked u...

This study offers an example of ‘standing theology’, as distinguished from sitting theology and kneeling theology. The occasion uses the baptism of Sian and Aled at St Edwen’s Church, Llanedwen, Anglesey, one Sunday in 2017. The Gospel was Matthew 28: 16–20. The study employs the SIFT method of biblical hermeneutics and liturgical preaching.\ud \ud

This study offers an example of ‘standing theology’, as distinguished from sitting theology or kneeling theology. The occasion was the Second Sunday before Advent at St Mary's, Hutton Magna and St Agatha's, Gilling West, North Yorkshire, 2014. The Gospel reading was Matthew 25: 14–30.

This study offers an example of ‘standing theology’, as distinguished from sitting theology or kneeling theology. The occasion from which this presentation has been adapted and abbreviated was the Bishop's address to diocesan clergy following the Diocesan Synod in May 2014, reflecting on the importance of scholarly study and personal formation to building up the Body of Christ, and drawing on Ephesians 4: 11–13.

This study offers an example of ‘standing theology’ as distinguished from sitting theology or kneeling theology. The occasion was the Fourth Sunday of Easter in Bangor Cathedral, 2015. The Epistle reading was 1 John 3: 16–24.

This study offers an example of ‘standing theology’ as distinguished from sitting theology and kneeling theology. The occasion was the Second Sunday of Lent, 4 March 2012, in the churches of St Lawrence Wymington (population 920) and St Mary the Virgin Podington (population 440). The Gospel reading was Mark 8: 31–38.

This study offers an example of ‘standing theology', as distinguished from sitting theology and kneeling theology. Standing theology takes place when theologians take their position within the theologically-shaped community of believers and give publically a critically informed account of the faith that motivates the community. The occasion was the Sunday Eucharist on St Valentine's Day, drawing on 1 Corinthians 13.

This study offers an example of ‘standing theology’, as distinguished from sitting theology or kneeling theology. The occasion was the rededication of the First World War Memorial at St Anne’s Whelford, a Cotswold Village, on Armistice Day 2011. The scripture reading was Micah 4: 1–13.

This study offers an example of ‘standing theology’, as distinguished from sitting theology or kneeling theology. The occasion was the Yorkshire Agricultural Society Harvest Festival held at York Minster on Sunday 2 October 2011. The scripture readings were: Deuteronomy 8:7-18, and Luke 12:16-31.

This study offers an example of ‘standing theology’, as distinguished from sitting theology and kneeling theology. Standing theology takes place when theologians take their position within the theologically-shaped community of believers and give publically a critically informed account of the faith that motivates the community. The occasion was the Service of Thanksgiving and Eucharist for Joan Francis.