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This paper develops a world-systems and theoretical analysis of the mechanisms of production and uneven distribution of authoriality in the global literary field. Its title is therefore intentionally duple in its ambiguity: the pursuit of authorship will be shown, simultaneously, as the action of pursuing something as a career (the writer who wishes to become a professional author, for instance, by writing and publishing a text or what I will call the author’s work) and, in parallel, as an activity of a specified and specialized kind (the entire range of elements and processes involved in the social production of authorship or what will be defined as the work of authorship). To this end, the function of world-authorship and its emergent model of ascension will be both situated within the neoliberal regime of capitalist production and the sphere of world literary studies by pursuing the contours and implications of a materialist, posthuman, and ecological approach, while also hinting at its value and processes indexed in terms of forms, figures, functions, and forces. Finally, then, understood within the post-theoretical conjuncture unfolding today, post-authorship will be defined as both a commodity and a world-apparatus. [ABSTRACT FROM AUTHOR]

This study aims to analyze the differences in reception between Western and Romanian academia regarding the study Creolizing the Modern by Manuela Boatcă and Anca Parvulescu, a work that brings together the approaches of inter-imperial studies (Laura Doyle) with world-system analysis, a productive aspect for recent literary studies using the Wallersteinian grid. The volume has had a significant impact in Western academic circles, being reviewed in several publications, but has received little attention in Romanian academic circles, with the exception of the issue dedicated to it in the journal Transilvania. In a similar way, both Manuela Boatcă’s doctoral thesis (which, although in the sociological sphere, starts from Maiorescu) and the volume Laboratories of Modernity (which problematizes the political conception of Maiorescu and Eminescu) have remained neglected. This phenomenon indicates a certain “resistance” of Romanian academia to sociological and interdisciplinary approaches, partly due to a long tradition of literary autonomism. The aim of this paper is to highlight this tension between the sociological perspective and the tradition of literary autonomism and to explore the reasons why approaches investigating the intersection of social factors, ideology, economics and politics are not well received in Romanian literary studies, but at the same time enjoy recognition in the West, while pointing out contributions from the Romanian area that depart from the theorists’ project or apply the inter-imperial grid in a distinct manner. [ABSTRACT FROM AUTHOR]

This paper makes a case for analyzing the way in which the novel of Communism is approached by Mihai Iovănel in his History of Contemporary Romanian Literature: 1990-2020. This is a topic that was intensely discussed by Romanian literary criticism in Post-communism and represents the weakness of Romanian literature, either by it not being able to give a sufficiently convincing novel, or by not being able to agree upon how this novel should look. Accordingly, the critics had difficulties in labeling any novel that had been published after ‘89s as “the novel of communism.” The first part of the article is a panning of recent discussions about this term in relation to the analysis made by Iovănel in his History. The second part aims to trace out a network of this type of novel in the literatures of Central and Eastern Europe and to try to identify its particularities through a comparative analysis. The last part consists of a study case of the novels Acasă, pe câmpia Armaghedonului [At home, on the Field of Armageddon] by Marta Petreu and Bureți de Fag [Oyster Mushrooms] by Mihai Duțescu. The latter has been published after the History and both novels are analyzed from the perspective of the novel of communism. [ABSTRACT FROM AUTHOR]

It goes without saying that during the nineteenth and twentieth century literary historiography tries to define national identities. However, a methodological and paradigm shift occur at the beginning of the twenty-first century when, under the auspices of globalization and the emergence of world literature and transnational literary studies, literary historiography is rethought as a collective and transnational project. Yet, the asymmetry of the world literary system affects literary historiography too. When it comes to this scholarly genre, the asymmetry is most visible in the fact that in the era of transnationalism, national histories are still written at the periphery. Given the aforementioned observation, this paper a) looks into the challenges of writing literary history in Romania in the age of world literature and transnational studies, and b) tries to explain why a national literary history is still needed and how it can change the way we think about Romanian literature. The starting point of this inquiry is represented by the publication of Mihai Iovănel’s Istoria literaturii române contemporane: 1990-2020 [History of Contemporary Romanian Literature: 1990-2020]. In the context of the ‘transnational turn’ in literary studies, the attempt to write relevant national histories in a peripheral literary space such as Romania is faced, in my view, with two major challenges: 1) the fact that transnationalism manifests itself differently at the periphery and 2) the tradition of Romanian literary criticism and history. The former refers to the fact that unlike central literatures, where transnationalism is shaped to a large extent by migrant writers (those who enter these literatures), in Romanian literature it comprises exiled or migrant writers (those who left Romania and not vice versa) and, to a lesser extent, the literatures written by ethnic minorities. A comparative approach can cast light on this difference. For example, while the thirteenth volume of The Oxford English Literary History is dedicated entirely to migrant and bicultural writers, transnational histories concerning the peripheries, such as History of the Literary Cultures of East-Central Europe, focus on multiple literary spaces and therefore have a different approach to dealing with transnationalism. The latter challenge is represented, as shown by Iovănel, by the long-lasting tradition of the “principle of aesthetic autonomism”, which persists even in post-communist Romania. In this regard, this paper aims to show that Iovănel’s History… overcomes the above-mentioned hindrances of literary criticism and succeeds in offering an image of Romanian literature not as confined to its national boundaries but as part of the world literary system. Along with other significant scholarly works on Romanian literature as and in world literature, this project is a significant step towards re-thinking Romanian literature as a “literature of the world” (Terian 2015). [ABSTRACT FROM AUTHOR]

In an era in which literary histories are written by collective of academics trying to transcend the national paradigm in which these works were once wrote, The History of Contemporary Romanian Literature: 1990-2020 by Mihai Iovănel is an intellectual effort that may seem obsolete. Nevertheless, Mihai Iovănel’s book proposes new ways of understanding the contemporary Romanian literary field that were not taken into consideration by previous similar critical endeavours. This paper aims to investigate how The History of Contemporary Romanian Literature constructs an overview of the Romanian fiction wrote in the last three decades and the critical approaches deployed for this purpose. The main interest of this article will be how does Mihai Iovănel discusses Romanian contemporary fiction and how does he instrumentalizes the concept of realism. We will look more closely at the third part of the book, “The Evolution of Fiction,” but the discussion will not omit the relation of this chapter with others. The paper will concentrate on the concepts put forward by Mihai Iovănel to systematize the complex subfield of contemporary Romanian fiction, like capitalist realism, the famous term coined by Mark Fisher. Also, we will try to see how The History of Contemporary Romanian Literature relate to previous literary histories or books of literary criticism that resembles Mihai Iovănel’s work in some respects or that have similar goals but different methods. [ABSTRACT FROM AUTHOR]

This paper aims to demonstrate that two previously unknown manuscript folios from Mircea Eliade’s youth, which emerged in 2022, are the drafted summaries of his unfinished editorial project Valkyries in the Library. The two folios are, in fact, two lists of article titles Eliade published in Cuvântul (22), Gândirea (2), and Sinteza (1), in 1926-1928. Arranged differently, the feuilletons address topics such the Romanian intellectual, the dependance towards French culture and literature, philology and synthesis, the lack of heroism in Romanian literature, Beatrice and Don Quixote, young writers, literary criticism, philosophy. The tone is polemical and radical, condemning the current state of Romanian literature, advancing the author's views, and urging his contemporaries to take action in order to create fundamental and authentic works. Just as Eliade recalls in his diary, the articles from Cuvântul mentioned in the two folios were a whirlwind, a cavalcade meant to take local culture and erudition by surprise and to change it forever. [ABSTRACT FROM AUTHOR]

Employed in the study of national or transnational literatures, the relevance of digital humanities, computational analyses, and quantitative sociology can no longer be ignored. In this paper, we aim to argue that, in spite of it still being seen as a niche endeavor, the digital or quantitative study of literature generates paradigmatic shifts in literary scholarship, both in literary criticism and comparative studies. In order to demonstrate this statement, the following study will illustrate how three core principles of digital humanities are actively shaping humanities as we know it. These principles – openness, replicability, and collaboration – challenge the way we understand the role of the literary historian and their „traditional” tasks. To consolidate this argumentation further, we will briefly present an example of how digital humanities start changing the dominant narrative in Romania. [ABSTRACT FROM AUTHOR]

The main objective of the present paper is to highlight the relevance of translation in the scholarly endeavour of placing and firmly setting national literature in a wider context, i.e. planetary literature. Moreover, due to its complexity, long tradition, noble endeavour, worldwide mission and overarching goal, translation – as a fourfold process encompassing the linguistic, cultural, interpretive, comparative dimensions, according to Christian Moraru – serves as a most effective connector between words and worlds, in addition to overcoming successive waves regarding the state of “translatability” as Emily Apter scholarly theorized it, from her first thesis “nothing is translatable” to the twentieth thesis “everything is translatable”, where all the intermediary stages, hypotheses, and other theoretical assumptions further investigated. [ABSTRACT FROM AUTHOR]

The members of the Sibiu Literary Circle coined and disseminated the rather abusive term “pășunism” (from the Romanian word “pășune,” meaning pasture) in order to combat the confusion between ethnic, ethical and aesthetic. In the spirit of Eugen Lovinescu’s literary ideology, this was considered by the Literary Circle as an urgent mission in the context of Romanian literature in the 1940s. Originally intended to ironize (neo)“sămănătorist” or “fascist-sămănătorist” literature, the term “pășunism,” given the thematic aspect which it implies, gained a lax usage. Therefore, rural literature and folklore-inspired literature among others fit in the satirical term’s category. The aim of the following paper is to investigate the origins and manifestations of the anti-ruralist tendencies of the Sibiu Literary Circle in its earlier days, starting from, but not limited to the writings of I. Negoițescu. [ABSTRACT FROM AUTHOR]

A post-anthropocentric epistemological assemblage becomes indispensable in the investigation of the ecology of the Romanian novel. We examine the interactive relationship of various dynamic systems, such as 1) the evolution of the Romanian novel, 2) the modes of representation of the environment, and 3) the social-political history of the autochthonous space. Using a wide range of methodological perspectives, this paper also examines the relationship between literature and the Earth sciences, thus envisioning a new type of literary history where the Romanian novel should be thought as existing within hyper-objects, such as the climate, agriculture, wilderness, pollution, biosphere, cultural politics, capitalism, or geology. The article finally addresses the issue of zoopoetics both as an object of study in the MDRR digital archive (1845-1947) and as a reading strategy, thus, favoring the relationship between animality and narrativity. [ABSTRACT FROM AUTHOR]

The paper disscusses the literary-historiographical enterprise of Mihai Iovănel’s History of the Contemporary Romanian Literature: 1990-2000 as a turning point in respect with the twofold aesthetic and ethnocentric dominant of this genre in Romania, whose tradition that is traceable back to the pos-Thaw period prolongs into postcommunism. Iovănel’s self-claimed ”postmarxist” approach puts under a deconstructive lens the ideological embededness of the Romanian literary space, whose postcommunist avatar still owes largely to its communist heritage by its indebtment to dominantly conservative and right ideologies. It also switches the analytical focus of the literary history towards the material (i.e. social, institutional, and so forth) conditions of the literary production per se. My essays develops two basic critical points derived from the above-mentioned premises. One concerns the topicality of the literary historian’s leftist vantage point in the view of deciphering long-engrained myths of the national literature and of its criticism, thus providing a clearer, more realist picture of its concrete phenomena. The other debates the utility and eventual drawbacks of the retrospective analysis the historian is forced to assume in order to achieve his deconstructive task, a retrospection that pushes his investigation way behind the confines of ”contemporaneity”. [ABSTRACT FROM AUTHOR]

Literary history is still the most successful strategy of systematizing knowledge in Romanian academe and, although the theoretical revolution that took place in literary studies between 1960-1990 did not leave it unscathed, it remains the methodological anchor of every attempt at trying to make sense of the entirety of a specific culture. In this paper I analyze Mihai Iovănel’s new History of Contemporary Romanian Literature and whether it succeeds in revolutionizing (methodologically or in terms of cultural analysis) an old and robust genre of explanation, in an intellectual culture that is otherwise enamored with dictionaries, encyclopedias and all-encompassing narratives of the past. [ABSTRACT FROM AUTHOR]

Premised on the pervasiveness of generic categories within literary historiography, the present analysis attempts to delineate the generic idioms present within three histories of Romanian literature (authored by G. Călinescu, Nicolae Manolescu and Mihai Iovănel, respectively). Engaging a descriptively historical, rather than theoretical, approach to genre and its metadiscourses, the paper begins with an abridged version of the cardinal disputes of genre criticism. Subsequently, it comparatively addresses the presence of genre within the three volumes, aiming to locate them within recognizable frameworks of genericity and to establish the overlapping territories of their generic landscapes. Thus, it distinguishes G. Călinescu as a practitioner of post-Romantic genre theory, further showcasing how some of his central aestheticist positions survive in Nicolae Manolescu’s moderately formalist account of the issue. Against the backdrop of their more conservative, teleological historiographical projects, Mihai Iovănel’s 2021 Istoria Literaturii Române Contemporane 1990-2020 [The History of Contemporary Romanian Literature 1990-2020] displays a distinct methodological apparatus, predicated on the author’s rejection of the paradigmatic autonomy of the aesthetic. His employment of materialist theories of art is corelative to a conception of genre as a contingent, empirically determined instrument of analysis, which, far from being a rhetorically stable, abstract category, actively mediates the relationship between social and aesthetic history. This shift engenders substantial amendments to the physiognomy of literary history as genre, enabling it to encompass extra-literary (and noncanonical) phenomena. [ABSTRACT FROM AUTHOR]

The study of a renowned work that can still offer researchers many paths of analysis and investigation proves to be a really challenging undertaking. It is well known that the work of Annie Ernaux has gained an important place in contemporary French literature and in the world literature through translations. This stems from its complex and innovative nature, lying outside the borders of literary genres. Annie Ernaux’s works touch upon the most sensitive spheres of human being. This article aims to highlight the most relevant perspectives expressed in literary criticism (academic, journalistic and media), but also to point out the thematic world of Ernaux’s work. Furthermore, the paper proposes new approaches of interpretation and research by questioning this act of creation at all its levels of manifestation, while highlighting the writer’s constant and conscious effort to orchestrate and harmonize them. [ABSTRACT FROM AUTHOR]

The paper is a general comment on the recurring theme of the institutional decline of literary study and the death of the traditional canon, as discussed by Mircea Martin in his essay „The Exile of Literature”. In Romania, as elsewhere, the issue has been fiercely debated; I try to show how some of the changes in attitude towards the traditional can be better explained by a careful analysis of the logical consequences of the tenets of important theoretical schools, namely formalism and sociology. I also argue that the traditional canon should not primarily be considered as an educational device and that its fate does not directly depend on its didactic use. [ABSTRACT FROM AUTHOR]

The interwar blooming of national characterologies, as a genre, was a fact not only for the Western, but also for the Central-East European cultures. Intellectuals from all countries of the meso-region engaged in a mimetic competition whose main aim was to more convincingly acculturate "central" models, importing cultural contents such as logical arguments, metaphors and clichés into their domestic repertoires. The most appreciated providers were less the 19th c. Romantic founders of the national discourse (like Herder and Fichte), and more the 20th c. authors of (para-)philosophical or (para-)scientific narratives of considerable commercial success, such as Hans Driesch, Leo Frobenius, Hermann von Keyserling, Ludwig Klages, Carl Schmitt, or Oswald Spengler. This paper looks into the comparative re-evaluation of the Central-East European interwar national characterologies, on the footsteps of the recent research conducted at the Centre for Advanced Study Sofia (C.A.S.). In the end, it also advances a proposition for a stronger collaboration between literary and identity studies, by showing that the complexities of the antimodern imaginary can be better addressed by looking into the literary strategies involved in the national characterologies. The example chosen to illustrate this approach is a brief analysis of Emil Cioran's national ontology, The Transfiguration of Romania (1936), and of the key-function held by the cognitive metaphor of the "leap" (or saltation) in his line of argument. [ABSTRACT FROM AUTHOR]

In this paper I analyze how the literary magazines in the early years of Romanian post-communism began to update their strong anti-communist position with a series of doubts concerning capitalism. It was not about capitalism per se, which inspired a rather favorable perception, but about the austerity measures imposed after 1989 during the transition from the communist centralized market to the post-communist free market. Given its generosity toward financing the literary superstructure, the communist regime began to be reconsidered in a rather favorable light when compared to the financially decompressed post-communist present. The inherent comparison between the "generous" communism and the austere capitalism triggered an ideological tension relevant for the postcommunist Romania. [ABSTRACT FROM AUTHOR]

Elementa linguae daco romanae sive valachicae (1780) and the fur ther grammar books. The paper aims to reveal a comparison between two grammar books from the eighteenth century (Elementa linguae daco romanae sive valachicae written by Samuil Micu and Gh. Sincai and Romanian Grammar (1797) of Radu Tempea). The analysis is based on some aspects concerning the importance of the two papers for that epoch, their structures, the terminology used and even examples that are common for both of them. It has started from the fact that Romanian Grammar of Tempea and other similar speciality papers have been influenced by Elementa. Thus, the comparison has in view the significance of these ancient grammar books for the Romanian development in literary history. [ABSTRACT FROM AUTHOR]

Franz Kafka should be regarded as the most iconic and distinct modern writer that created unique pieces of literature. As it is almost generally agreed that he is to be appreciated especially for the creation of his short prose writings, it is the purpose of the following paper to discuss the extent to which this is achieved. The translation of some words and phrases is debated and pondered upon. Thus, his influence on European literature becomes relentless and in a wider international context he remains an unshattered landmark much debated upon on international conferences and literary symposiums. The emphasis is laid upon the continuous struggle that literary exegetes encountered at the meticulous translation of his texts. Hence, the study aims to embrace the furthering of the research field of his texts and to underline, in spite of all the denial and negative comment the imperishable value of his literary heritage. [ABSTRACT FROM AUTHOR]

This paper focuses on the strategies enacted by Mihai Iovănelʼs History in order to map the transnational interactions of contemporary Romanian literature. Since Iovănel emphasizes that, starting with the 2000s, the Romanian writers define themselves mainly through the global networks in which they try to integrate, this article aims to analyse: a) the canonical function acquired by the local references to World Literature; b) their explanatory role compared to the one played by the closed circuit of the so-called “intra-national” comparisons; c) the theoretical legitimacy of the “transnational canon” projected by Iovănel in the epilogue of his History. [ABSTRACT FROM AUTHOR]

Our paper approaches from an epistemological perspective (and in relation with contemporary theories in the area of literary history, historical anthropology, sociology, evolutionary biology etc.) the theory of "synchronism" developed by Eugen Lovinescu in the 20s of the 20th century in order to re-construct its main statements and ideas. Thus we were able to determine the true meaning this theory holds for the romanian culture: that it is a part of a larger theoretical paradigm in romanian modern culture, a paradigm to which the theory of "forms without substance" proposed by Titu Maiorescu in the last decades of the 19th century and the idea of "protochronism" formulated by Edgar Papu in the 70s of the 20th century equally belong. [ABSTRACT FROM AUTHOR]

This paper discusses the question of literature represented as a system made of institutions such as writers, critics, literary generations, canonical battles and so on, functioning as a self-regulating mechanism. To put this question into perspective, two literary works are used which both have a metaliterary dimension and both borrow (for fiction) the form of a "serious" scholarly work: the bibliography and the monograph. In Mircea Horia Simionescu's "General Bibliography", the seemingly anarchistic representation of an infinite productivity of literature meets its boundaries when confronted with the actual writers making up the Romanian (Cantemir, Caragiale, Odobescu, Urmuz and especially G. Călinescu) or the European literary canon (Goethe, Ariosto, Dostoievski). Simionescu describes therefore not the apocalyptic disappearance of values and criteria for judging literature, but a necessary regeneration of stale old literary formulas by means of an ingenious and highly competent readership. In the Chilean Roberto Bolano's "Nazi Literature in the Americas", the idea of a "Nazi literature" serves as a metaphor for literature itself as a form of spiritual investigation of the darker inner regions of the human being. Bolano's representation of literature is also that of a "closed" literary system, not because of its alleged secrecy or "danger", but because it defines itself as an activity of thought, resorting to similar patterns in its search for originality. [ABSTRACT FROM AUTHOR]

The present research is focused on a document often left aside by the Romanian historiography - the 1887 memorandum project elaborated by Ioan Slavici. The paper can be considered a forerunner of the 1892 memorandum and represents the result of a deep compromise between the real political ideas of its author and the Romanian National Party's official agenda. Thus, shortly after its elaboration, Slavici resigned from the leadership of the national movement and never again made mention of the project's ideas. Alongside the description and analysis of the document's content, the conclusions of our article explore the possibility of alternative explanations for the strong pro-Habsburg position of the writer, presenting the opportunity of relating his political imaginary with some recurrent psychological behavior identified by one of his recent biographers. [ABSTRACT FROM AUTHOR]

The constant interest that Ioan Petru Culianu had on studying Gnosticism has "existential roots", according to the writer himself in the Preface of The tree of Gnosis. Feeling painfully the condition of the "exiled" man in the world, Ioan Petru Culianu focuses-both in the scientific and the literary work-on ways of escaping this "prison" we are „thrown in“. Our paper deals with analyzing some motifs of the Gnostic imaginary (the world-imperfect creation of the demiurge, „the Gnostic sleep“, the hypostasis of Sophia, the liberation of human being) from Ioan Petru Culianu's literature even from his first volume, Arta fugii. The literary "fugues" of this historian of religions, who made into fiction his topics of the scientific research, do not stop on a single solution of escape out of the world (the certainty of such a "recipe" would definitely mean the entrance to a new captivity), but they record a search of the searching, the process constantly recommenced of identifying the possible ways of salvation. [ABSTRACT FROM AUTHOR]

A problem which our literary history has usually ignored was the influence of the English and American Culture on the Romanian interwar Young Generation, especially on the writers from the Criterion group-inspired by the American debates-and mainly on some novelistic patterns inspired by the Anglo-Saxon sources. Some of the young essayists of the 30s were also particularly interested in the American or English literature and cultural mentality. In fact, it was the first time when Romanian modern culture really met that pattern, which was to became global after a few decades. Which were the consequences of those cultural influences-that is the question which this paper tries to answer. [ABSTRACT FROM AUTHOR]

This article aims to discuss two literary representations of postcommunist Romanian emigration to the United States, one of the most understudied routes of migration, in sociological and literary studies alike. Relying on Carine M. Mardorossian’s (2002) research, I understand exile and migrant literature not as taxonomic but as paradigmatic categories. As I show, the paradigmatic difference between them plays out at the level of critical representation, which reveals a subtle, implicit, and rather involuntary critique of North American capitalism and its labor market. My argument is that any critique of capitalism and the labor market is closely connected to downward social mobility. [ABSTRACT FROM AUTHOR]

Paul Zarifopol (1874-1934) could be described as a notable case of misreading in the field of Romanian literary history. Although allotted generous space in most histories of Romanian literature (from E. Lovinescu to G. Călinescu and Nicolae Manolescu), Zarifopol is often presented as an „anticlassical“ literary critic, with no particular method and no systemic thinking, an impetuous and subjective writer of feuilletons. Collating critical opinions of his contemporaries, as well as fragments from private letters, this paper analyses the way in which Zarifopol deals with his own work and aims to prove that he deliberately chose to be an essayist, and not a literary critic. Zarifopol's criticism stems from a generalized skepticism, as the only expression of intellectual freedom which is possible in a postwar world. [ABSTRACT FROM AUTHOR]

Drawing from recent developments in the field of World Literature, but also earlier attempts at mapping local cultural traditions, contexts, and affinities, our proposal attempts to investigate the dominant patterns of cultural criticism within the literary publications active during the interwar period. Using an exhaustive resource of metadata related to the relations between Romanian literature and foreign literatures developed over the span of twenty years, we plot a network abstraction focused on revealing patterns and trends of reception within Romanian cultural magazines. This process of “topic modeling” cultural criticism will serve to illustrate the dominant subject matters present in the Romanian cultural press. Following our data analysis, we will attempt to provide an explanatory model of “theory production” in Romanian literary culture that accounts for the seemingly “ahistorical” nature of autochthonous localizations. [ABSTRACT FROM AUTHOR]

This article discusses Galin Tihanov's understanding of regimes of relevance and their connection to the birth of modern literary theory and argues that Romanian pre-communist literary theory has failed to work with literature as an autonomous domain. Romania's most preeminent literary critic of the 19th century, Titu Maiorescu, although trying to create a theoretical framework against which poetry could be analyzed, to put it in Tihanov's words "for some presumed discursive uniqueness," also saw the relevance of Romanian poetry abroad as a byproduct of its national character - so within a socio-political role. Eugen Lovinescu used the autonomy of literature in order to discriminate against both rural literature and the avant-gardes, failing to accept the autonomy of the literary per se. Baghiu claims that literary theory's intrinsic connection at birth to the foreign and world literature should never be neglected, and that the cultures of relative literary autonomy most often are the ones in which transnational contacts are undermined in order for the national to prevail. Thus, the birth of literary theory can never be a truly national affair. [ABSTRACT FROM AUTHOR]

The author aims to provide a brief survey on the so called “novels of transition” in post-communist Romania, focusing on fictional works published in the mid-2000. Although these novels do not establish a genre, but merely a functional category, they share some common thematic and structural characteristic. Among these, one must note not only the satirical tone, but also the questioning of social solidarity and shared past. Eventually these novels reflect how collective clichés are codified on a cultural level, through the literary process. [ABSTRACT FROM AUTHOR]

The present article focuses on the ideological impact created by Husserl's interpretation of the European spiritual crisis. Husserl proves that the spiritual crisis can be comprehended as a whole process that has reached Europe due to the failure of rationalism. The failure of the rational culture to explain everything, the crisis of the European sciences as a whole opens a new path in redefining Europe as the product of reason, as the product of the philosophical spirit. [ABSTRACT FROM AUTHOR]