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Participatory research methodologies have expanded the opportunities for critical, emancipatory and democratic health and social work research. However, their practical application in research with vulnerable participants has historically been challenging due to ethical, practical and theoretical concerns. Individuals who are homeless are typically seen as 'hard-to-reach', transient, 'hidden' and even chaotic participant populations. Unsurprisingly, examples of the use of innovative participatory research techniques with those groups have been relatively scarce. This paper aimed to address this gap by discussing the application of one such technique – the mobile phone diary in research with multiply disadvantaged homeless adults. Diary methods are situated within the qualitative research on health, illness and social marginality, and the enhanced capabilities of the mobile phone diary are highlighted. The author illustrates the application of the mobile phone diary in his participatory research on the everyday life narratives of adults with serious mental illness (SMI) who were homeless. The process of designing the mobile phone diary is detailed. Following this, participant testimonies of their use of the mobile phone diary are presented. They demonstrate the participatory and inclusive nature, as well as the cathartic and empowering potential, of this technique. The methodological contributions and challenges and the theoretical generativity of the mobile phone diary method are discussed. The mobile phone diary is a feasible approach for eliciting evocative, contextualised and nuanced accounts of the lived experience of homelessness, social isolation, coping and recovery. [ABSTRACT FROM AUTHOR]

This paper analyses social workers' moral agency in addressing child abuse and neglect. We argue that ethically sound social work requires the capacity to exercise strong, multidimensional moral agency. The contribution is based on a qualitative interpretative meta-synthesis of four studies representing different forms of child abuse and neglect in varied contexts. Drawing on our analysis, we identify three thematic categories of moral considerations in terms of social workers' moral work in addressing child abuse and neglect: genders and generations, agencies and responsibilities, and families and communities. We then proceed to posit four dimensions of moral work in child and family social work – individual; cultural and communal; societal and political; and global – and argue that if they are to exercise strong moral agency, social workers must negotiate these intersecting contextual dimensions. Recognising the salience of these dimensions, how they increasingly intersect, and what this demands of social workers is necessary for the profession. Social workers must embrace individually sensitive, culturally translative, politically engaged and globally aware moral agency. This is crucial in elaborating context-sensitive practice that critically engages with moral complexities when working with individuals, families and communities. [ABSTRACT FROM AUTHOR]

Covid-19 has been an unprecedented time for social work as a profession and even more so for marginalized communities. This paper shares the reflections of three self-advocates (persons labelled/with intellectual disabilities engaged in advocacy and activism), a social worker, and a social work educator and researcher. It is intended as a rallying cry for social work to rethink how we deliver services to ensure that people who have already been made vulnerable through oppressive ableist practices and assumptions are not put at greater disadvantage at times like Covid-19. Hearing directly from self-advocates, we learn of their exclusion from pandemic planning, and of the ways that physical and social distancing protocols have worked to exacerbate the isolation, marginalization and inequities that people labelled/with intellectual disabilities have experienced over the years. We are called upon to more actively focus on advocacy efforts with people labelled/with intellectual disabilities to increase their involvement in planning, as well as access to supports, and to ensure that they do not remain "the left behind of the left behind". [ABSTRACT FROM AUTHOR]

This essay is a reflection about the COVID-19 pandemic from the vantage point of being on a sabbatical. As a result of the virus and global shut down, people are experiencing widespread suffering and economic devastation. The author, a professor, artist, and qualitative researcher advocates for a return to the profession's community-based roots and an activist pedagogy. Additionally, as an artist/teacher/scholar, the author discusses the potential and importance of art and storytelling in social work education with examples of the author's art created during the pandemic. [ABSTRACT FROM AUTHOR]

This paper seeks to begin a consideration of the relationship between social work and home in the time of the Covid-19 global pandemic, where staying at home has become a matter of public health. It draws on my own experiences as a practising social worker as well as more personal reflections on the meaning of home, to suggest that social workers are uniquely placed to understand home. It suggests that despite this, we have perhaps lost sight of the emotional and spiritual necessity of home and that there are significant costs to doing so. As such, it calls for a re-centring of home within social work practice. [ABSTRACT FROM AUTHOR]

The Coronavirus-19 crisis has led university professors, social workers, students and social service consumers to shift to online methods of communication and teaching. In this novel, shared reality, the present paper introduces a new initiative based on implemented photovoice methodology as a tool for documenting BSW students' professional daily lives. This tool was used at a practical training seminar for 16 third year students at the School of Social Work, Sapir Academic College. [ABSTRACT FROM AUTHOR]

The global lockdown due to COVID-19 is a major concern as all higher educational institutions face disruption in teaching, learning and assessment. Social work educators in Malaysia's higher educational institutions are not spared of this disruption. Conventional teaching methods are now being replaced by non-conventional modes of teaching, which include online teaching and assessment using various platforms such as Zoom, WebEx and others. In embarking on online methods of teaching, social work educators will have to undergo many changes. It is particularly so as social work has a practice component that involves field training, which will be a different challenge to educators and students in this new and unexpected environment. This paper aims to discuss the implications of COVID-19 on the changes that have taken place in social work teaching and learning in Malaysia and potential responses. [ABSTRACT FROM AUTHOR]

The present paper describes the strategy to mitigate and control epidemic contingencies in the backdrop of Kerala's Covid-19 containment plan. I have purposefully selected Kerala, the southernmost state of India, because of its globally acclaimed experience in efficiently managing the cases of coronavirus that were reported. Even tackling the Nipah and Zika virus cases in the pasts, makes it an exemplary unit of study. Moreover, the past experience of the state points to the fact that the containment strategy adopted is the result of an evolved practical approach. I came across certain innovative strategies implicating community mobilization like community kitchens, social surveillance, large scale production of face masks etc. by utilizing the hidden productive capacity of communities that extended from women self-help groups, youth clubs and even prison inmates. Moreover, the state's controlling and containing measures were mentioned by international media and agencies like the BBC and the World Health Organization (WHO). [ABSTRACT FROM AUTHOR]

COVID-19 has significantly impacted a substantial number of Black Americans. Black women, in particular, are facing challenges financially, physically, and mentally during this unprecedented time. Between serving as frontline workers, being concerned about contracting the virus, contributing to their families financially, and worrying about their loved ones' health, Black women are experiencing great strain on their mental health and well-being. These stressors illustrate the need for social work researchers and practitioners to address Black women's mental health. This paper presents our reflections, experiences, and response to COVID-19 as Black women and scholars. Guided by our reflections and personal experiences, we put forth suggestions and reflexive thoughts for social work researchers and practitioners to prioritize Black women's mental health during and after these unprecedented times. [ABSTRACT FROM AUTHOR]

Drawing from Van Gennep and Caffee's conceptualization of liminality, this autoethnographic narrative portrays the author's rites of passage into academia and through the death of her father. These fundamental developmental transitions and losses emerged concomitantly within the backdrop of a pandemic, further cloaking the world in grief and disequilibrium. Incorporating the voice of the personal as professional, the author portrays her existential struggles in relinquishing her cherished role as a palliative care social worker and living through her dad's final months during a time of restricted social interaction. Interwoven throughout the narrative appear stories of strife, hope, grief, and professional epiphanies of purpose and insider privilege. The paper embraces both personal and professional conflicts and provides insight into the ways in which the unique setting of a pandemic can provide clarity for navigating the liminal states of separation, transition, and incorporation. [ABSTRACT FROM AUTHOR]

The implications of the COVID 19 pandemic signal both tragedy and possibility. This reflective paper considers the amplification of the concurrent pandemics of violence against women and children and anti-black racism during the responses to COVID 19 and renewed calls to action. The enforced 'pause' as a result of social isolation or distancing measures in response to COVID-19, has led many people to re-imagine a different world and ignited social movements across the globe. Education must inspire a vision of what our world could be and define what action is needed and the steps required to implement change. The critical reflection that characterizes most social work educational programs can provide opportunities to harness such imaginings in redefining 'the possible' in the quest for a more equitable and safer world. This article describes the potential of the pandemic to subvert the pervasive influence of neoliberalism by promoting collective notions of care. [ABSTRACT FROM AUTHOR]

This paper describes the reflections of two social work PhD students based on their personal and professional experiences with the COVID-19 pandemic. The students describe their positionality and use that to expound on the impact of the pandemic on their lives. They reflect on the disruptions to their social work education and research priorities including transitioning to online learning and modifications to research agendas. They then discuss ongoing distractions such as worries about getting sick, mental health concerns, and financial constraints. They share their discoveries about glaring disparities in coronavirus infection and death rates, the need to adjust research agendas in response to current events, and the urgency for qualitative research strategies to add meaning to the numbers being reported. In addition, the authors describe shared experiences and intersections they discovered while writing this essay. Finally, recommendations for practice include recommitting to social work values to help surmount the ongoing waves of this pandemic; reimagining social work education so that disparities and injustice intersect with every subject taught and graduates become experts at leading social change; and harnessing the untapped potential of qualitative research to drive real, systemic change. [ABSTRACT FROM AUTHOR]

In this paper, we reflect on 'scientific' governmental and media responses to Covid-19 in the UK, illuminating their negative impacts on complex and emergent touch forms/practices and people's related emotions. The scientisation of the pandemic led to the government initially placing the country in lockdown and enforcing social distancing. It thereby regulated and proscribed routine and normative touch practices in order to save lives. However, such strategies were not accompanied by an awareness that increased touch deprivation could be emotionally harmful, that lockdown could exacerbate abusive touch in the privatised familial domestic sphere, and that paid care-giver touch in other contexts, such as care homes for the elderly, could also be potentially lethal. These negative consequences are important for social workers to understand and appropriately respond to, as they disproportionately impact vulnerable and marginalised groups and are heightened for service users, who are frequently members of many disadvantaged groups simultaneously. [ABSTRACT FROM AUTHOR]

This short exposaccent is a reflective piece on my work with people experiencing homelessness in Halifax, Nova Scotia, Canada during the COVID-19 pandemic. The paper provides an intimate portrait of the fragility, insecurity and uncertainty of navigating social justice work during a state of emergency. As such, I attempt to provide a brief sketch of being a social work professor and practitioner during this surreal time. [ABSTRACT FROM AUTHOR]

Covid-19 presented an existential and ontological threat to a Black professor of Social Work at a liberal arts college in Canada. This paper is a reflective account of the tremendous shift in gear regarding his pedagogy and vulnerabilities and their implication for social work education and the resilience of his students. [ABSTRACT FROM AUTHOR]

Introduction Reporting data from a case study of a collaborative systematic review, this paper discusses the impact service user involvement might have on research, and how research might benefit from this. Methods This was a qualitative case study. The researcher analysed process data on the collaboration in the form of meeting transcripts and minutes, reflective interviews and the researchers’ own field diary. The review was also compared with two systematic reviews on a similar topic, using the AMSTAR checklist. Results The young people had influence at all stages of the review, but most importantly shifted its focus from healthcare to education, emphasising education as an important determinant of health. Conclusion Young people involved in this review influenced the researcher’s reviewing as well as the review, which shows that involving service users in research is important in order to reduce researcher bias in social care research. [ABSTRACT FROM AUTHOR]

The large body of literature concerning couples’ decision making highlights the complexities faced by couples, and the potential challenges for social work practitioners. With population ageing, more people are living longer, many in long-term relationships, thus facing a range of critical later life decisions together. Yet, little is known about the challenges of interviewing couples together. This paper seeks to address this gap by reporting on a reflection on the process of conducting a constructionist narrative study of older farming couples’ retirement decision making. Drawing on Ruch’s (2000) model of reflective learning, this article considers research into couples’ decision making in a reflective cycle, including reflection on the supervisory relationship enabling transition from practitioner to researcher. This paper highlights the value of a reflective and reflexive supervision model when examining contexts dominated by a powerful discourse, such as the generational family farming narrative. The collection of data across two time phases permits exploration of change concerning rapport building and trust, relationships, decision making and participants’ construction of the interviewer. Findings from this study have implications for practitioners and researchers seeking to understand the process of interviewing older couples. [ABSTRACT FROM AUTHOR]

An introduction is presented in which the editor discusses articles in the issue on topics including social workers, counseling, and child protection.

This paper draws on Paul Ricoeur's theory of interpretation to highlight aspects of the existential realities that emerge woven within the narratives of people living with Multiple Sclerosis (MS). It aims to give social workers and other professionals involved in inter-disciplinary care insight into the meaning-making process and the existential realities interwoven in accounts of lived experience, thereby validating this aspect of experience. To support this approach it also aims to make explicit the method used and interpretation applied to elicit these features. Ten adults with MS from across the North of England were recruited to tell their story related to the onset of, and adjustment to MS. Two of the narratives are presented, and through these, the method used for interpretation derived from the theory of Paul Ricoeur is demonstrated. What emerge, threaded within the events told in a triptych of past, present and future life envisaged, are glimpses of existential realities that evoke universal recognition such as abandonment, loss, acceptance; solidarity, aloneness, suffering and finally calm. The paper concludes that, given chronic conditions like MS often predispose existential deliberation, it is important that these dimensions of lived experience are acknowledged in professional encounters that seek to manage the condition and support people living well with it. [ABSTRACT FROM AUTHOR]

An introduction is presented in which the editor discusses sensory ethnography, child protection in social work, and family caregivers.

There is scant theoretical and empirical research on experiences of trans1 and its significance for social work practice. In this paper, we premise that research on trans identity and practice needs to be located in particular temporal, cultural, spatial/geographical contexts and argue that a structural narrative analytical approach centring on plot, offers the opportunity to unravel the 'how' and 'why' stories are told. We posit that attending to narrative structure facilitates a deeper understanding of trans people's situated, lived experiences than thematic narrative analysis alone, since people organise their narratives according to a culturally available repertoire including plots. The paper focuses on the life and narrative of Polly, a male-to-female trans woman, and her gender migration journey using the plot typology 'the Quest'. We are cognisant of the limitations to structural narrative analysis and Western conventions of storytelling, and acknowledge that our approach is subjective; however, we argue that knowledge itself is contextual and perspective ridden, shaped by researchers and participants. Our position holds that narratives are not - and cannot - be separated from the context in which they are told, and importantly the resources used to tell them, and that analysing narrative structure can contextualise individual unique biographies and give voice to less heard communities. [ABSTRACT FROM AUTHOR]

The author discusses aspects of Lissette Piedra's essay on grievance studies hoax engineered by three academics who submitted fraudulent manuscripts to several scholarly journals in summer 2018.

This research explores how feminist women respond to male allies' unintended sexism. I use a feminist autoethnographic method to document and analyze vignettes that explore interpersonal conflicts about unintended sexism. Autoethnography provides the methodology that allows me to link the personal challenges of responding to sexism in caring relationships within the broader cultural context. Three case vignettes demonstrate the processes I undertook. As a social worker, I draw upon process-oriented psychology and feminism to examine the vignettes and analyze key concepts in the experience of responding to unintended sexism. I discuss the importance of communication between social workers who are feminist and male allies when unintended sexism occurs. Finally, I examine the issue of feminists doing the majority of the work challenging sexism. In sharing my personal experiences of responding to male allies' unintended sexism, I anticipate these stories and explorations can be helpful for social workers who are feminist or male allies concerned with communicating about unintended sexism in caring relationships. [ABSTRACT FROM AUTHOR]

Home and belonging are emerging areas of social work research. Very few studies in the social work discipline critically examine how home is broadly experienced or understood. Whilst the notion of home is contested, social work researchers can explore meanings of home in their quest to understand how social workers can contribute to developing a sense of community and belonging. This article presents the findings of an intersectional qualitative study that explored meanings of home in a capital city of Australia, drawing implications for social work. A thematic analysis of 13 semi-structured interviews found that home was experienced as both a material and emotional place. Home was associated with (1) the material security of housing, including homeownership and the safety of suburbs and neighbourhoods; (2) a connection to multiple homes and the making of home in migration, such as when re-settling in a new country; (3) belonging to a family, including emotional connections to lost family members or acknowledging a supportive family and (4) religious, ethnic and cultural self-expression. This paper argues that researching meanings of home is relevant to social work as a discipline that espouses human rights and social justice because a sense of home is central to the politics of belonging to a safe community and society. [ABSTRACT FROM AUTHOR]

This paper introduces models and techniques for synthesizing multiple qualitative studies on a topic. Qualitative research synthesis is a diverse set of methods for combining the data or the results of multiple studies on a topic to generate new knowledge, theory and applications. Use of qualitative research synthesis is rapidly expanding across disciplines. Aggregative and interpretive models of qualitative research synthesis are defined and distinguished. Several interpretive models are detailed. Their strengths are identified, and their limitations and areas of methodological ambiguity are critically examined. The steps of qualitative research synthesis are discussed and challenges specific to doing qualitative synthesis are identified and explored. [ABSTRACT FROM AUTHOR]

The dynamics of inclusion and exclusion for people with disabilities and the places in which they live are being challenged in Australia with the transition to the National Disability Insurance Scheme. This paper reports on the experiences of a place-based and participatory action research project in regional Tasmania which sought to co-create citizenship opportunities with co-researchers living with disability. We report on our experience of negotiating this ambitious and emergent project through the uncertain and shifting terrain of the contemporary neoliberal policy and service context. We highlight the rich gains as well as the significant relational, contextual and procedural challenges of operationalising and staying true to bottom up and strengths-based community development principles. Key learnings relate to risks of creating liminal spaces for community action, about power and authority, and about the skills, resources and labour needed to unearth and mobilise individual and community strengths. We argue that there remains a significant tension between the aspirations of collective action and contemporary services and policy structures that reproduce liminality, silent positioning and place denial. This research challenges traditional disability centric notions of inclusion and place and has implications for the NDIS, for policies at risk of reproducing disabling dynamics, for service innovation and collaboration and for all social workers and others working to develop more inclusive communities. [ABSTRACT FROM AUTHOR]

Pop-up design helps steer city regeneration and community revival. With this belief, Hong Kong-based social creativity studio One Bite Social launched the urban 'matching' platform 'Project House'. Using a tactical place-making approach, it pairs up vacant shops with local social groups facing spatial needs. The win–win results bring local exposure to pop-up vacant shops while providing marginalised community groups with adequate space for new social practices. Can tactical place-making become a tool to create space for place-based community development? What works, and does not work, at Project House, and why? How can Project House be applied to different contexts? By adopting a realist impact evaluation framework, this paper explores the potential of Project House, a first-of-its-kind tactical place-making initiative combining social work and architecture to create a new setting for a community. [ABSTRACT FROM AUTHOR]

This paper attempts to explore the relationship between different forms of knowledge and the kinds of activity that arise from them within child protection social work practice. The argument that social work is more than either ‘science’ or ‘art’ but distinctly ‘practice’ is put through a historical description of the development of Aristotle’s views of the forms of knowledge and Hannah Arendt’s later conceptualisations as detailed in The Human Condition (1958). The paper supports Arendt’s privileging of Praxis over Theoria within social work and further draws upon Arendt’s distinctions between Labour, Work and Action to delineate between different forms of social work activity. The author highlights dangers in social work relying too heavily on technical knowledge and the use of theory as a tool in seeking to understand and engage with the people it serves and stresses the importance of a phenomenological approach to research and practice as a valid, embodied form of knowledge. The argument further explores the constructions of service users that potentially arise from different forms of social work activity and cautions against over-prescriptive use of ‘outcomes’ based practice that may reduce the people who use services to products or consumables. The author concludes that social work action inevitably involves trying to understand humans in a complex and dynamic way that requires engagement and to seek new meanings for individual humans. [ABSTRACT FROM AUTHOR]

This paper outlines the use of visual methodologies in international social work research over the past 10 years. It presents a narrative overview of the types and range of visual methodologies that have been used, explores the benefits of employing visual methodologies in social work research and outlines some considerations for researchers thinking of working with the visual. The review is not intended to be an exhaustive overview of the field but rather highlights important issues and concerns when using visual methodologies. A deeper, reflexive engagement with the complexities (practical as well as methodological and epistemic) of undertaking visual research is required and engaging in the issues we raise will enable social work research to make valuable contributions to the wider field of visual researching. [ABSTRACT FROM AUTHOR]

Theorizing social work qualitative methodologies have always been closely related to the context of the studied subjects. This paper offers the framework of context-informed, counter-hegemonic qualitative research for theorizing research in conflict zones. Based on a case study of a group of Jewish and Palestinian social work researchers who examined together the effect of the loss of home on families during an ongoing political conflict, this paper explores the impact of participating in a research team on the researcher’s perceptions and study of otherness and otherization in the context of asymmetries of power. Analysis of the group dynamics discovered: (1) a growing ability to see and acknowledge the other, accompanied by a growing willingness to be attentive; (2) a growing ability to empathically listen to and hear the experiences of suffering of the other; (3) overcoming silencing by allowing voices of dissent, pain and resilience; and (4) creating a liminal space of “safe haven” for the researchers. The paper explores the development of context-informed group reflexivity leading to emancipatory consciousness and academic activism. [ABSTRACT FROM AUTHOR]

This article examines the interdisciplinary literature in order to define core content areas and course structures used in teaching qualitative research. The available literature on teaching qualitative research is very small and consists mainly of “one off” papers that do not develop topics in depth. This article identified 10 broad topics as important to the effective teaching of qualitative research. A variety of curriculum structures and course formats currently used in social work education are examined. Approaches to teaching design and theory, and more project-based approaches to active leading are distinguished. Recommendations for expanding and enhancing the teaching of qualitative research conclude the article. [ABSTRACT FROM AUTHOR]

People with intellectual and developmental disabilities must often advocate for themselves in many facets of life, including sexuality. Because of this, sexual self-advocacy is an important concept to develop and apply to policy and practice. This paper provides a conceptualization of sexual self-advocacy, a view of sexuality formulated by adults with intellectual and developmental disabilities that is closely tied to the values of the Self-Advocacy Movement. In describing the study process, this paper also puts forth the Participatory Action Research method, Nominal Group Technique, as an accessible method for gaining insight from adults with intellectual and developmental disabilities. The choice of Nominal Group Technique as a research method was motivated by several factors. Nominal Group Technique served to counterbalance many of the potential research difficulties when working with people with intellectual and developmental disabilities, including the need for understandable, inclusive, and participatory ways to access data from people with intellectual and developmental disabilities, and addressed the topic of sexual self-advocacy that is important to people with intellectual and developmental disabilities. [ABSTRACT FROM AUTHOR]

The need for all people with disability to have access to reliable information before they can make informed choices in individualised funding programmes is well documented. However, little guidance exists on how information can be provided to ensure it reaches its target audience. While information provision is important everywhere, there is a pressing need in the Australian context to ensure all people have access to information as the National Disability Insurance Scheme is designed and introduced. The authors identified key principles of information provision documented in the literature and used these to analyse their data from Australian studies of individualised funding programmes. The data came from 143 transcripts and records of interview in five studies conducted from 2011 to 2013. The analysis confirmed the importance of the principles previously documented and identified two additional principles, these being related to gender and ‘hard to reach’ groups. This analysis informs a new framework to increase equity and improve people’s access to information in individualised funding programmes. Information needs to be: (i) accessible and diverse in format, mode, source and location; (ii) personalised and targeted; (iii) accurate, consistent and timely; (iv) from a trusted source; (v) independent; (vi) culturally appropriate; (vii) actively promoted to ‘hard to reach’ groups and (viii) gender appropriate. This paper provides a new framework to guide information in individualised funding programmes for professionals in roles ranging from policy makers to service delivery. [ABSTRACT FROM AUTHOR]

In this paper, two researchers with backgrounds in ethnography describe and reflect on their experiences from a qualitative, transnational study called 'Back to the Future: Archiving in Residential Children's Homes (ARCH) in Scotland and Germany. Important goals of the study are the investigation and development of digital community archives for young people, care workers and care leavers from residential homes in order to support their memories of shared everyday life. Methodologically, the study is based on ideas of participatory research in combination with ethnographic elements, although there were some changes in the implementation compared to the original plan. These changes were made on the basis of conditions found in the field and represented attempts to achieve the goals of the study despite some unexpected situations and developments. This resulted in moments of tension, which we reflect on self-critically in this article. Using the example of our research, we highlight some of the opportunities and challenges of qualitative study designs that seek to understand and change realities in the context of social work. [ABSTRACT FROM AUTHOR]

Biindigen families is a grassroots group in Sudbury that offers community programming that is culturally grounded with language, ceremonies, activities, crafts that focus on Indigenous resurgence of cultural knowledge in Sudbury for Indigenous parents, children and families. Led by two powerful matriarchs, Nicole Wemigwans and Paula Pelletier, and supported by an all Ikwewag- women (women) staff, Biindigen Families has made great strides in restoring traditional matriarchal leadership in community health and development through community programming. In Anishnabemowin (Ojibwe language), the word for old women (leader, clan leader, seed source/carrier), ‘mindimooyenh’, the one who carries, or holds it together. With great respect to the women that came before us, the goal of this paper is to illustrate lessons learned in the conception, growing and being stages of Biindigen families for social workers that are rooted in traditional Anishinaabe matriarchy. [ABSTRACT FROM AUTHOR]

This paper discusses the development and utility of the Ara Wairua data analysis tool. The term Ara Wairua means ‘spiritual pathway’ in the Māori language. Ara Wairua symbolises the existential journey researchers take when exploring the essence of participants insights and the richness of their voices. The intention was to develop a data analysis tool to help explore the experiences of Māori healers and social workers, and how these individuals understand traditional healing knowledge in social work. The various analytical stages integrate important qualitative techniques such as the practice of observation, coding and creating themes however these aspects have been adapted to align with four states of human consciousness from a Māori spiritual perspective. Each stage guides researchers through a rigorous and intuitive process to elicit key kaupapa (themes) contained within participants’ stories. The Ara Wairua analysis tool is underpinned by pūrākau (narrative) methodology which is an ancestral story telling framework used by researchers to capture the richness of individuals experiences. The Ara Wairua initiates the praxis of pūrākau methodology by engaging the researcher in a cyclic motion of thinking, being and doing as they move through the research journey. This feature of the Ara Wairua tool further engages researchers in processes of reflexivity and reflection, both of which are critical skills when doing research with Indigenous Peoples. [ABSTRACT FROM AUTHOR]

Family Group Conferencing is a family-led decision-making process used in children’s social care in the UK. Unlike traditional meetings between families and professionals when there is a safeguarding concern, Family Group Conferences are often held outside children’s services’ premises in a ‘neutral’ venue. In this article, we critique the idea that a meeting location can be neutral as spaces may be experienced differently, and hold multiple meanings, for the family, their network and professionals who take part. Starting from the premise that relationships with and in space have the potential to disrupt power imbalances and affect families’ and professionals’ experiences, we propose the meeting location for the Family Group Conference is instead viewed as a core component of the intervention. This bespoke approach begins with the question, how could the meeting venue improve the experiences of Family Group Conferencing for families and professionals? To answer this question, we use two fictional vignettes written from the perspectives of a young woman and her social worker. The vignettes were created based on the combined practice and research experience of the co-authors and are used in the article as a tool to theorise the possible benefits and limitations of considering the meeting venue as an intervention component. By reimagining how meeting somewhere meaningful to the family could influence families’ and professionals’ experiences of Family Group Conferencing this paper contributes to social work research and practice in the UK and beyond. [ABSTRACT FROM AUTHOR]

In 2019 Aotearoa New Zealand added an amendment to the child protection legislation that required the state to partner with Māori. This paper looks at a case study of the development of one of the services developed under the legislative amendment. Section 7 AA, Tiaki Taoka. Tiaki Taoka was designed as a Māori service response for Kāi Tahu, the iwi, tribe of the greater area of Te Waipounamu (the South Island). The service was mandated by Kāi Tahu and funded through the state to provide partial child protection services devolved from the state. The design was “by Māori, for Māori and of Māori” culturally nuanced in Kāi Tahu knowledge and experience. The co-design of the service model, Te Rereka Toroa, with Kāi Tahu community is shared alongside important relational work with the child protection system, Oranga Tamariki. Tensions in Māori and state relationships are provided with a critique on the maintenance of power and control by the colonial state and the current political challenges. [ABSTRACT FROM AUTHOR]

An editorial is presented on conversation analysis understanding and informing social work practice. Topics include systematic nature of social interaction and constituting effective communication, informing guidance, and policy; and focusing on conversation analysis in particular as a method for examining, understanding, and representing the complexity of social work practice.

Social care assessments in England are envisaged as conversations, implying an informal and congenial encounter, in which both parties have equal roles. However, a fundamental task during an assessment is to gauge eligibility for resources. This article uses conversation analysis to consider audio recorded data of seven social care assessments in England. The article focuses on topic shifts, where the assessor introduces an 'assessment relevant' topic, and we examine how these shifts are managed. Sometimes assessors used what was said by the client or by the carer as a 'pivot', which could produce a feeling of friendly conversation, but simultaneously lead to an intrusion into the client's personal knowledge domain. Assessors also had other strategies for framing a 'next question', such as noticing something in the environment, referring to previous notes or to previous conversations. The conversation might feel 'friendly', but these tactics could lead to the personal life domain of the client being inadvertently revealed and used as relevant for their assessment. [ABSTRACT FROM AUTHOR]

As incarceration rates rise worldwide, increasing numbers of parents are separated from their children. Researchers have studied the psychosocial impact on inmates and their families extensively. However, few researchers have examined how their own perspectives affect the collection and interpretation of data, specifically about parenting in correctional settings. This paper consider methodological implications of conducting research with incarcerated mothers and fathers, employing critical reflexivity to explore researchers' individual and collective experiences in a study in Australian correctional facilities. Using ourselves as informants, we examine how the context and life experiences of 'researcher' and 'researched' interact during interviews in a unique and emotionally charged environment. Correctional research requires careful adaptations to collect meaningful data from inmates and recognise their vulnerability as parents. The emotional content of interviews also has implications for analysing and interpreting research data. Our focus on interviewees as mothers and fathers, rather than as offenders, generated greater understanding of the needs of parents in custody. Recognising researchers' feelings, experiences and perspectives on parenthood can enrich research with families affected by the criminal justice and child protection systems. These insights can also inform the understanding and practice of social workers, health practitioners, educators and students who work with marginalised parents and children. [ABSTRACT FROM AUTHOR]

Lesbian, gay, and bisexual older adults are more likely than their heterosexual peers to experience health disparities, discrimination from healthcare providers based on sexual orientation, and rejection from their family of origin, all of which can complicate medical care and decision making, as well as end-of-life arrangements. Yet, relatively few studies of lesbian, gay, and bisexual seniors have looked at motivations for advance care and end-of-life planning, which are strategies that can help ensure that healthcare treatment and end-of-life wishes are enacted as desired. The present qualitative study investigated this topic with a purposive sample of nine lesbian, gay, and bisexual and same-gender-loving adults in a metropolitan region of the Southeastern United States. The study involved in-depth face-to-face interviews, followed by a brief pen-and-paper survey. Participants' ages ranged from 65 to 77; the sample included five men and four women. Six individuals were white/Caucasian, while three were African American/Black. We identified three themes related to motivations for advance care and end-of-life planning: wanting a sense of agency, learning from others, and reducing conflict and confusion for loved ones. We discuss the importance of these findings for social work practice with lesbian, gay, and bisexual older adults and for social work education, as well as implications for future research. [ABSTRACT FROM AUTHOR]

The topic of interest in this paper is the relationship between children who live in kinship care and their birth parents – through childhood and adulthood. The focus is on what meaning and content children themselves ascribe to such relationships and how this changes over time. To explore this question, we draw on a qualitative longitudinal data set, in which children who grew up in kinship foster care in Norway were interviewed over a 15-year period. We have selected three cases, where we follow two girls and one boy through their three interviews as children (T1: 11–12 years old), emerging adults (T2: 20–21 years old) and young adults (T3: 28–29 years old). Through the adoption of a methodological approach with similarities to biographical approaches, our analysis gives unique insight into the interviewees' relationships with their birth parents – how they are expressed in each interview as their lives unfold and as circumstances change. More specifically, the analysis gives insight into different types of parent–child relationships and how they may change over time. However, it also shows that the interviewees have different resources available in managing such relationships. This is an issue rarely recognised in child welfare research or practice, yet it is essential if we want to understand the relationship between children who grow/grew up in foster care arrangements and their birth parents. [ABSTRACT FROM AUTHOR]

This paper reports findings from a study in England, which investigated the experiences of lesbian and gay parents in relation to homophobia in primary and secondary schools. The study was part of a larger European Union project investigating the impact of family and school alliances against homophobic and transphobic bullying in schools across six nation states. Qualitative in-depth semi-structured interviews with seven lesbian and gay parents from five families were conducted to explore their unique experience and perspectives on these issues. Discourse analysis was used to facilitate understanding of how lesbian and gay families negotiated the outsider/insider and public/private spheres of the school and communities of which they were a part. Parents identified a number of strategies to address their experiences of homophobia within schools. The findings have implications for how social work recognises and promotes diversity and equality when working with lesbian, gay, bisexual and transgender families, as social workers have a powerful role in supporting families. This involves recognising the strengths of lesbian, gay, bisexual and transgender families in their assessments. [ABSTRACT FROM AUTHOR]

This paper contributes to growing inter-disciplinary discussion on what and how arts-informed community-engaged research can add to critical engagements with social inequalities. It is based on workshops facilitated by an inter-disciplinary university research group with the Women's Housing Planning Collaborative Advisory in Hamilton, a funded housing project and self-advocacy group in a mid-sized Canadian city. In theoretically informed and carefully crafted exercises, workshop participants performed stories they felt compelled to tell in order to secure resources and empathy from social service professionals. These performances made visible the draining nature and practical limitations of interactions between clients and social service professionals in which only particular affective postures and stories of need qualify clients as worthy of concern. The women then used first-person narrative and image theatre to evoke the worlds they are imagining for themselves and others in their advocacy work. Drawing on feminist, post-colonial, anthropological, and performance studies literature, we describe and analyze how the workshops methods of dramatic 'play' enable nuanced, powerful, and collectively energizing critical engagements with painful norms of social (mis)recognition. [ABSTRACT FROM AUTHOR]

This paper examines the impact of two prevailing and seemingly opposed ideologies in child welfare in Western societies over the last century ('family support' and 'child protection') on social work practice. It scrutinises social work practice in two cases of Dutch-Curaçaoan single-mother families experiencing multiple problems. An ethnographic approach was chosen to study the two families in depth. It shows that, although the cases share many characteristics and circumstances, the social work outcomes diverge. This suggests there is a thin dividing line between support and protection. We argue that the interrelationships between the two base categories and social work practice can be better understood through a historicizing conceptualization of discourses. We suggest that an ethnographic enquiry is suitable for grasping the processual dimensions of social work practice with families as it leads to a more in-depth understanding of, paraphrasing Foucault: the historical interweaving of relations of discourse, of power, of everyday life and of truth. [ABSTRACT FROM AUTHOR]

This mixed-methods, exploratory study investigates the gambling activities of street youth in Mumbai, India. Data from surveys and brief interviews of 70 youth aged 12–24, two focus groups, and ethnographic observations offer descriptive snapshots of the gambling behavior of participants. The article includes details about games played, popular venues, initiation patterns, time spent gambling, and interactions with the police. Street youth gamble for social benefits, such as group membership and fun; it is also a leisure activity enabling time to go by quickly. Individual benefits include intermittent rewards and a high after winning or being referred to as a gambler. The inability to save, the lack of recreation options, living in groups, and the environment of the streets structure and sustain gambling. This study discusses the group and social dimension of gambling among street youth, and how this dimension makes their participation different from adolescent gambling in general and General Addictions Theory. It contributes to the literature by emphasizing that for street youth the social/group aspects of gambling predominate the psychological. The paper concludes with a discussion of the implications for practice, highlighting the need to develop recreational, income-saving, and educational awareness programs. [ABSTRACT FROM AUTHOR]

It has been widely acknowledged in recent years that contemporary ideas about children and childhoods are framed by perceptions and definitions that are both Western/minority world and adult-centred. This paper argues that this is not only the case for theoretical concepts but is also found in research practice, and, in particular, in the commonly accepted ethical frameworks for conducting research with children and young people. Drawing from multi-sited fieldwork and a combined ethnographic methodology of participant observation and semi-structured interviews, this paper discusses the realities of conducting research with itinerant street vending children and young people in busy Nigerian streets and marketplaces in Enugu urban, who had never taken part in a research project. It explores five key ethical issues that arose from the study and reflects on the dilemmas involved with researching and relating with such a highly mobile group within a chaotic, yet organised market environment. The paper concludes that doing ethical research with children and young people in the developing world is fraught with issues and dilemmas that can best be resolved not by adopting textbook, ‘Western’ ethical research frameworks and constructions that do not reflect the lived realities of non-western children, but by constantly negotiating and renegotiating boundaries of inequalities, moral values, cultural beliefs and practices and specific contexts within which majority world children live and grow. [ABSTRACT FROM AUTHOR]

Although there have been a few articles discussing laughter in social work, social work is not normally associated with humour and laughter. The paper explores the use of non-seriousness in interview interactions with Approved Mental Health Professionals (AMHPs) using analytical insights gained from ethnomethodology, conversation analysis and socio-linguistics. Excerpts from empirical data from individual narrative interviews will be used to show how social work identity can be accomplished through humour and laughter. The significance of the key ethnomethodological concepts of unique adequacy, vulgar competency and indexicality will be used to inform the analysis of gallows or bleak humour, ironic banter about the ‘other’ and the telling of troubles. In the interviews, non-seriousness was successfully accomplished by two ‘strangers’. It is argued that as group members of a specialised group, we share a deep competence in the haecceity or the ‘just thisness’ of the social work trade. Thus, this can be seen as a powerful demonstration of the competencies involved in being a bona fide member of a collectivity. [ABSTRACT FROM PUBLISHER]